Cleansing the Temple
The Condition Of the Church
Modern condition of the church
Jesus Clears the Temple!
Holy Indignation Today
Jesus Miracle
Jesus Did Not Trust Himself To Those Who Trusted In His Name
Jesus remained in Jerusalem for Passover and the Feast of Unleavened Bread that immediately followed. During that time, He performed a number of miracles that are not specifically recorded in Scripture (cf. 20:30; 21:25). As a result, many believed in His name, observing His signs which He was doing. They thought He might be a prophet (cf. Matt. 21:11; Luke 7:16), or even the conquering Messiah they were expecting (cf. John 6:14–15, 26).
But such faith was shallow, superficial, and disingenuous. It was not true saving faith, as John’s play on words indicates. Believed in verse 23 and entrusting in verse 24 both come from the same Greek verb, pisteuō. Though they believed in Jesus, Jesus did not believe in them; He had no faith in their faith. Jesus “regarded all belief in Him as superficial which does not have as its most essential elements the consciousness of the need for forgiveness and the conviction that He alone is the Mediator of that forgiveness” (R. V. G. Tasker, The Gospel According to St. John, The Tyndale New Testament Commentaries [Grand Rapids: Eerdmans, 1975], 65).
Although many claimed to believe, Jesus knew that mere intellectual assent proves nothing; even the demons have such faith (James 2:19). Like the seed that fell on rocky and thorny ground, those who possess such faith hear the Word, and initially receive it with joy (Matt. 13:20). But because their hearts are never truly changed, they fall away when affliction comes (v. 21), or when worldly riches beckon (v. 22).
Without question, the difference between spurious faith and saving faith is crucial. It is the difference between living faith and dead faith (James 2:17); between the wicked, who “go away into eternal punishment” and “the righteous [who enter] into eternal life” (Matt. 25:46); between those who will hear, “Well done, good and faithful slave.… Enter into the joy of your master” (Matt. 25:21) and those who will hear, “I never knew you; depart from Me, you who practice lawlessness” (Matt. 7:23).
Jesus did not embrace the false faith manifested by those who witnessed His signs, because He knew all men, and therefore did not need anyone to testify concerning man, for He Himself knew what was in man. He knows the true state of every heart. He saw in Nathanael the heart of an honest, true seeker (1:47); He saw in these people a superficial façade—a mere outward attraction to His spectacular signs (cf. 6:2). Genuine saving faith goes far beyond that. It demands wholehearted commitment to Jesus as the Lord of one’s life (Matt. 16:24–26; Rom. 10:9