Mark 5:35-43 | Without Faith
Notes
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Without Faith ...
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Past or Dustin Daniels I River Bible Church
Mark 5:35-43 I Without Faith ...
November l, 2020
REVIEW & INTRODUCTION:
.
th
.
Last\.\JeefZ-"'
~ ~ 'A a scnpture
passage at contains a story
.thin
WI
a story-
b
etter yet,
a miracle within a miracle.
We were introduced to a religious VIP named Jairus.
We also a met a woman who is the opposite of Jairus.
This woman is so unimportant; we don't even know her name.
She is physically sick, socially despised, and destitute.
And yet, these two peo~~
comes to learning abo~
--f- FAITH-A
are polar opposites have muc h
in common when it
God.
constant dependence on God.
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We met Jairus briefly from last week, but our narrative quickly turned from him to
this woman.
She had seen every doctor in town, but was incurable.
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This left her d""~
l A.
! She#
s\r-<...
~e!"\T -4-':l
kr ft<Ylt1iY'
f'~',C/>"'5.
d:j,p poverty .
Her medical problem was that she couldn 't stop bleeding.
This particular ailment was not just a physical problem, but a spiritual situa tion as
well.
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Old Testament law declared that someone with this kind of medical condition was
ceremonially unclean. (Lev. I 5:25- 33).
,:91-~aw said she could physicalle:9
~
0 one/ and no one could physically
her.
But she had heard about Jesus.
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Bas_~ on what she's heard about Jesus, she makes a radical) bold, l _d illegal
dec1s1on.
I'~
~~
t~ es~er
way through the crowd-clearly violating the OT laws
~ by touching and bumping into all these people to get to Jesus.
,f"
Mark 5:28- For she said, "If I ju st touch His clothes , I'll be made well ."
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KEYPOINT:
This woman doesn't let her problems-which are many- prevent her from
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experiencing Jesus.
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KEYPOINT
:
She doesn't have perfect faith; she has a progressive faith.
And we learned that Jesus said it was e
at made her well.
Jesus heals her physically and saves her spiritually. "Shalom, go in peace."
Now let me ~~this
... how much ~
while he wa~on
Jesus?
d do you think Jairus was experiencing
I
Have you found it difficult in your own life to rejoice with others when your
worried about your own situation?
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k->~~ u~ fi~-\tr'>~~1~
How patient was Jairus 9 Let 's find out.
w~?
**PLEASE STAND for the reading of God's Word**
SCRIPTURE: Mark 5:35-43
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CSB
Mark 5:21- When Jesus had crossed over again by boat to the other side,
a larg e crowd gathered around Him while He was by the sea.
--f-Ma rk 5:22-
One of the synagogue leaders, named Jairu{ came, and
wh en he sow Jesus, he fell at His feet
_j_ Mark 5:23- a nd ~et!
I
Come and loy Yo~s
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Mark 5:24- So Jesus went with him, ond a /~was
E9
against Him.
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Mark 5:25- No~ a woman sufferin
-\-
•
Jesus ea rnestly,t "My little dought r is dy ing.
on her so tha t he can get well, /and Jive."
following ond •
from bleed ing for twelve years
i .
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Mark 5:26- hod endured much und er many doctors. She had spent
everything she had and was not helped at all. On the contrary , she
become worse.
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Mark 5:27- Ha yiQfJ...._ about Jesus, she came up beh ind Him in the
cro wd and ~Hi
s clothing.
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Mark 5:28- For she said, "If I just tou ch His c lothes,
well."
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Mark 5:29~~h
body that sl'le-~
f'v1
}/'IIbe made
•
ark 5:30~09tely
er flow of blood ceased , and she sensed in her
~Jed of her affl iction.
Jesus reali zed that pow er had gone out from
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Him. He turned around in the crowd and said, 'Who touched my
clothes? "
7
Mar t: 31- Hisdisciples said to him, 'You see the crowd pressing against
You, ~ nd yet You say, 'Who touched Me? "'
--(- Mark 5:32-But He was looking around to see who hod done this.
-{-
Mark 5:33- The woma,t:}f th fear and trembling ] ~
~hat
had
happened to her, came and fell down before him, an~
him the
-
whole truth.
-
-
I
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Mark 5:34- "Daughter," he said to her, "your faith hos saved you. Go in
peace and be healed from your affliction. "
Mark 5:35- Wbile he w still speaking, people come fro
h~ synagogue
leader 's house\ond said, Your daughter is dead. Wh bother fi e teacher
7
anymore?"
I
~ Ma rk 5\- 6-When
1
Jesus overheard what was said, he told the synagogue
leader, \Don't
be afraid. Only believe."
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Mark 5:37-He did not let anyone accompany him except Peter, Jomes,
and John, Jomes 's brother.
7
Mark 5:38-They came to the leader 's house, and he sow a commotion -
people @
-t
~
ond @
---C--
loudly .
Mark 5:39-He went in and said to them, 'Why or[_ you making a
commotion and weeping? The child is not dead lbut
ark 5:40-They
~ at him,\ but he put
~~
them oil outside. He took the
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child 's father, mother, and those who were with him, and entered the
p lace where the chi ld was.
1
Mark 5:4 1-The n He took the child by the hand and said to her,, 'Talitha
TA\
koum " (which is translated, "Little girl, I say to you, get up'J..
-
--/-Ma rk 5:42-/mmediat ely (he girl got )'!?__~d began to walk. (She was
{ twelve years old.) At this \hey were ~
astounded.
_/.--M ark 5:43- Then He gave them strict orders that no one should know
l
7
about this and told them to give her something to eat.
PRAY:
EXEGES
IS:
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--l--M ark 5:35- While.:He wa{ still speaking , people came from .
.,......,__- I "@Ttiii='r
's house /and said, l'Your daughter is dead. Why bbth er he teacher
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anymore? "
This delay that was caused by the woman r as ~t
to die.
~~Jes
clothes.
long enough for Jairus' daughter
us stopped the crowd to ask who touched His
The disciples thought it was a rtdicu~
question.
The woman who had been healed l hought it was a ~
Jairus ~ ought it was a ~
question.
uestion.
His gut was right. His fear manifested into a reajjty.
The delay, had turned deadly.
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This delay was~~
08-
or Jairus.
And this tesAled to tragedy.
= \
Jairus did all that a loving father could do. But it was8
enough.
The life of his little girl was out of his control.
Wb
other he teacher anymore?
~
---
The insinuation in their question was that Jesus had beeCastin~with
woman, and now it was too late.
_ ___.,
The family and friends are hopeless. Nothing can be done-She's
I
this
dead.
Maitha said the same thing to Jesus about her brother Lazarus.
--\-
cf. John 11:21 CSB~~n
Hadba said #7>/sst1s, "Lor&
here, my brother wouldn 't have died.
.
ou had been
What's Martha's insinuation?y ou were wasting time.
Notice what Jairus' friends call Jesus- "Teacher."
The hidden message here is that Jesus is only a teacher.
Death marks the limit of whatever power He may have.
--t"Ma rk S~When
afraid. ~
Jesus overheard what was said, he told Jairus, "Don't be
believe. "
Jairus has a decision to mak~ igh7'now]
Is he going to give in to a fea1 that leads to despair?
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Fear is the antithesis of faith.
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KEYPOINT I :
.(
\
Fear is a self-centered\ rather than God-centered,J@o
life's tragedies.
j L
Losing a loved one is the kind of fear that turns people away from God.
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KEYPOINT 2:
weSear
orfaith. It's a choice.
Choosing fear or fai~ is a ~at
more chances in life r pro~
spiritual muscle.
~
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p
~ i~ M"Nr,J ~~n--"5-ft"'V>-t".J
-J\E"~rb~
l~
will either prevent Jairus from taking any
into a new chapter with God that will build
This is~
'\.~hen Jairus may turn his back on God because he's too afraid of
any more disappointment.
1own
/.' ~
This is a~.o,th
at life has
at Jairus, and it's only in the decades ,of 1
1 4
knowing and experiencing God hat he'll be able to press through:-!\,~.few.:clc}..,t-,+- ,~-r
If Jairus' faith is based on a ~c~relationship
capacity to believe.
N-lcl-1 -e>
irfrjekl.
with God, h wouldn't ave the
He'll reject all hope in the future because he can't face the additional pain of having
hope crushed again.
Life is like this, isn't it?
One day you wake up mioding yo"' own businoss ,nd,
~A~ ,u Sell breaks loose.
And you have a split second to l. ake a life-altering decision that will change the
course of your life for the better r spiral out of control.
1
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So what is it Jairu~ do you choose fear that will lead to despair/or faith that
enlightens?
Just as the desperate woma~
_last week overcame her fear with faith, Jesus
tells Jairus, "Don't be afrai ; keeP, n believing."
-
•
Jairus, you showed faith an hour ago.
Now you muse
believing in Me.
You mu st walk by f flilh, not by sighl (2 Corinthiaps 5:7)
~~N-"k{h.~
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What's going through Jairus' head?
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But Jesu s, I don't understand. How can faith help now? My daughter is dead. It :S
over.
From a human perspective, all hope for the girl was lost.
We can reach that point, the point where we say to ourselves: "Why should I bother
God anymore?"
Everything 1feared e
happe , has happened.
Why should 1 bother praying now?
My husband died. My child died. I'm dying. Whytrouble God now?
Notice here thae
ignored their comments.r ~s
':f=:\;
Cl}ef
1
did not.
Jesus said, "You trust Me, Jairus. Not them.
You remember what you've heard. ~~
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'{01,;11e._
seer-.
f/le..
~,
Youremember what~~
Don'~
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Youbelieve in Me and only Me.
fear. All you need to d1 is to keep on believing."
KEYPOI NT 3:
Jesus _didnot ask Jairus to do anythina
-believe.
r
than what he had already been doing
Jairus had shown a small amount of faith when he $.
feet earlier.
~ own himself at Jesus's
He has the faith of a mustard seed.
Jesus told Martha ...
....J-cf. John 11:40 CSB-Didn 't I tell you that if yoSyou
J glory of God?
wou ld see the
The father whose son was demon -possessed once told Jesus ...
,r
cf. Mark 9:22 CSB- Bu@ ou con do anything ( have compassion on us
and help us."
+ cf.
Mark 9:23 CSB- J~ s said to him,@ou
for the one who ~"
So Jairus, €9,
\ bot whe,e did it go?
can 'Z
L Everything is possible
'
~ ;"i:~
e~1;.1':y-,~
1\'\ He needst{: build upon th; fai~ that he currently has.
Jesus is saying, "Get your eyes off the situation Jairus, and get them on Me.
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Stop listening to the world, and even your well-intentioned friends , and listen to
Me.
It's like Jesus took Jairus by the shirt collar and said, "Do not give in to your
ten-or. Just trust Me. This is not over."
Think about it; it was only moments ago, Jairus witn essed Jesus heal a woman with
no hope and no future.
Jairus @
hat woman experience God .
So what's happerung now?
Jairus is ee
God for h~.
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He's going to learn that he can't Jive off another person's faith.
Jairus must be enlightened.
That's what his name means, "YWHW Enlightens ."
Jairus must come to terms with who Jesus truly is.
Is Jesus just a teacher? Just a prophet?
Just a good man with good morals that we lump into the collection of religious
leaders?
Or is Jesus,\ he Son of God, who came to take away the sin of the world?
ls Jesus still- after all this disappointment - Jairus only hope?
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YPOIN T4 :
Jairus was calle8
to a ~e
act of faith { but a consistent tenacity of faith.
Faith is not necessarily something Jairus has.
Faith is something that has Jairus.
His faith in Jesus must carry him from despair to hope\ and hope to life.
-II
Mark 5:37-Jesus did not le t anyone accompany
Jam es, and John, Jam es's brother.
Him except Peter,
-{- Mark 5:38- They came to the leader 's house, and he saw a commotion people weeping and waifing loud ly.
l'4>L~\.>JSI
\
Jairus must have believed (because he's sti ll walking with Jesus to his house .
We don't know how long this took.
'i'\tyNT'Ve_,
But Jairus' faith is again chailenged by all the noise. C"-CE'.
This is tht{second tim~ we see Jairu ~ faith confronted.
Jairus knows precisely what this uproar is all about.
--
t\-\'i:.
Because of the commotion at home, $ts little girl's death is common knowledge.
'thtfY\.~ '\
'h,f\tl~
Let's talk about funerals ...
Our funerals today are much different than ancient Jewish funerals.
Ours are solemn and quiet affairs; ancient Jewish funerals were nothing of the
sort.
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\.._.,,-
This wi II sound bizarre, but professional mourners were hired to vocalize and
broadcast feelings of sadness.
The families agony ~ as magnified, not silenced .
These professionals had mastered the art ~ f howling and groaning.
The funeral included flute-players .
·~
Like thJ!t oumers, they would play loud, off-key sounds that symbolized the
emotional pain associated with death.
According to Jewish tradition, even the poor were required to have at least two
flute players and one wailing woman.
So, wh~n Jesus arrived at Jairus's house, the scene was chaotic1 oud,k nd
depressrng.
l
And because Jairus was wealthy and well known, the number of itland musicians was probably large.
f
'-.
mourners
Mark 5:39- Jesus went in and said to t'J: !j ' "Wh~ are you making a
commotion and weeping? The child isV
deod [bufos/ eep."
Jesus asks a rhetorical question.
It implies that their mourning was out of place.
Jesus stops the funeral.
He brings it to
8
bait.
The mourners stopped their wailing, and the musicians put down their flutes.
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Suddenly, the silence (intensified the drama of the moment.
It's in that silence that . ..
t
t".,s
Mark 5:40-They laugh ed at~,
but He put them all outsid e. He took the
child's father, mother, and those who were with Him, and entered the
place where the child was.
They laughed a Jesus-The professional mourners had seen many funerals.
Thee
death when they saw itl Jairus' daughter was dead.
So, they ridiculed Him.
They
~~t Jesus with contempt.
They ha~
espect for Jesus.
L
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They scoffed, they jeered .
They made rude and mocking comments back to Jesus.
Interesting, isn't it?
How the mourners became mockers
latthe flip of a switch.
J,.eat1is.h,as
no patience with superficial mourning, so teUs them to get lost.
w, what's Jairus thinking?
if they don't believe in Jesus.
Why am I?
If they 're being so disrespectful
and laughing at this Jesus, what am I doing?
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This is the
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tesj of Jairus' faith.
The hits of doubt and fear just keep coming one after the other.
.u_e..
~G:"<y::,
1t-\\'t","'"'~ ~1\
OIV0w."~(/IOJ1>lov-t-c~ h;i--.
Jairus, can't catch a break.
Things are not letting up.
With every step he takes, his anxiety rises.
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KEYPOINTS:
The longer Jairns walks with Jesus, things
--
orse.
S::!3!1
toge
X2..-
''---
Back to ...
~ Ma rk 5:40- They laughed at Him, but He put them all outside.
Jesus takes complete control of the situation.
But he threw them all outside.
----
Unbelievers and mockers don't get to experience th
Jesus is on mission. He doesn'B
his time.
-{-
his time with people that are going to waste
.,,---
Mark 5:41- Then He took the child by the hand and said to her, 'Talitha
koum " (which is translated, "Little girl, I say to you, get up ").
In essence, Jesus referred to her as a "little lamb," an expression of endearment and
kindness.
Mark, our gospel writer, includes the translation from Aramaic, "~~~
/ll'tl-"
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h.~~clear for us that Jesus does not utte r some mysterious mumbo
Mark
jumbo\""~~
This is not magic. Jesus doesn't use formulas.
t
Mark 5:42 ,.;,m;diat el"""'he girl got up and began to walk . (She was
twelve years old. At thi they were utterly astounded.
Astounded literally means "to stand outside oneself. "
In other words, there was no human explanation for what had just happened.
KEYPOINT6:
-{- Jesus' authority extends beyond the grave.
Jesus told Martha regarding her brother Lazarus ...
-4-ct.
John 11:25 NLT......::les~lo,V t,e-i~
the resurrection and the
life. Anyone wh~in
me will Jive, even after dying .
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Mark 5:43-Then'Re gave them strict orders that no one should know
about this and told them to give her something to eat.
,,
?
Here we see Jesus telling the parents, don't tell anyone about the miracle.
The miracle will say enough by itself.
Jesus doesn't need a larger crowd.
•
The crowds are only going to hinder Jesus' mission of preaching the gospel.
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... told ~~
give her something to eat.
Here we see the
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compassion of Jesus .
This little girl might have been suffering from a terminal disease, for a long time.
It may have been weeks or even months since her last full meal.
Her parents are so stunned. They can't even think right now.
So Jesus steps in as The Rock r nd a Loving Savio~ o take care of her physically.
Secondly, the offer of food also proves that she is really alive.
This is not an illusion.
She is not a spirit ofu9
~
t$
emonstrated that she was complete ly restored to life.
The girl had immediately regained her full strength, just like everyone that Jesus
heals.
There is no rehab and no physica l therapy.
@
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•
Jesus makes all things new.
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Faith is a struggle.
There is a tension between fear, doubt and faith.
It's supposed to be difficult.
It's something you will always wrestle with.
i ,_
_.4- KEYPOI NT 8:
I
(
'"7
\j Faith shows persistence in overcoming t,_kstacfesft$e/4 ,·e ~ X.C
Both Jairus and the woman took significant risks~ approaching Jesus.
These risks were rewarded and they were healed.
That's great, but why doesn t Jesus heal me?
Short answer: I don 't know.
But l do know that God's ways are the best ways.
Cancer? Loss of a spouse. Loss of a child.
You9i,--5>.,..,-r,
-
,..........,
You don't actually believe that do you?
Yes, I do.
We all need to believe it because God tells us through this Book of Life t3J(
_}-,c
slsaia_!Jfi5j9 CSB-For as
J s~are
heaven is higher than earth,
higher than your ways,
.
~
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*(~~
and my thoughts than your thoughts.
$.)("'le
~ cf . Romans 8:28 CSB- 'We k~
I
/1"-,tjJ¼A~_s
ha all things work together for the good
of those who love God, Wnoar e called according to his purpose.
ro/:r ~ ven in tragedie~ -::~ ally in tragedies.
fi~~
1
~~~i\'6t
(\f\.f(MV('S, l" '\1-tl$tk.Nt (l~ ,'1c¥MTllt.
Where else can a child of God go? How are you not to run into the arms of your
~:;.~'5
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Heavenly Father?
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We should all believe it because God knows first hand what it means to suffer.
Let us not forget that God the Father r atched sinful man beaJ humiliate\ spit onl
and nail God the Son o the cross.
l
God the Father
\
~ws what it looks like to\ 10s\ a son.
-...J
God the S01 e
what's it like to~
And God the Holy Spiri~
unjustly.
~ su_!eri~s
as well.
And it's the Holy Spirit who helps with the builcfulgof our
faith4u~
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WLG\-"-'l° ~.j_1 't:i\f~~ CAA-'d•~ 'Sv+fe(i'1 •1\..it,,r-;.
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edies.
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KEYP NT : \0
Faith a/lo ~ to participate in God's healing power.
r,
Wheth" its , physic,!,~ motional
spi,itu,I h"ling ~\,__
Sv#r')
Some wrongly believe that God must answer our prayers and can never say no.
This is a false religion.~\.~~
\.X\-\tv~
Because God the Father said "no" to Jesus.
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On the night of Jesus ' betrayal. ..
cf. Mark 14:36 NLT- "Abba, Father! 'All thing are possible for you. Take
this cup away from me.
Jesusis s,ying,1 don>want to go throughthis suffe,ing.ls the,e ony othe, woyy?::
r~>
God the Father said, ''No."
KEYPOINT
~ Our faith
~~
q
ILQ; \\
does not tell God what to do.
is sovereign and has the right to say no to our prayers and give us what we
rather than what we want.
Please know that if we are not healed physically, the reason is8
\~<L_ ~
was lacking ... ~ 7\._~~I~ ~ ( "- ~
But that God has sovereigp.ly8
that healing i(§ t best
that our faith
r~.v
at this time.
Faith allows us to participate spiritually in the healing ~,
control God.
but it does not
~,..c-\y
When God answers, "No" or "Not now," it is r ot that ~e"'lack faith-oAhfil mkkies •
1
~
- Instead, God has a better plan. .-3:_,'\.
t" bec!l.l,\L ~ ~ ~ ~Ol' -..l(j'>!'!Tit
t,.,\vv--- IA~ ~C'\\-\.Y \~vt.~OJ , 6o
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Remember, Go~;J
His love for you on the cross.
'{:',v,i,
l
~
And it'~
of the cross~hat we must e~
This is not your best life now.
This life is filled with suffering.
''
''y\u I\
ce God's plan.
)_
ir~\\J.J('~v"::
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A, children of God w,ore nottoo run from sufferin~ but
Much too often we
or God's be~t because w@
And when we refuse to suffer, w&
Faith is how you~
ti~ ,:'I-';s-1"'>
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o be~__:d.
ou are a child of God.
.
\
~\t-te'>t
suffer.
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....
(Hebrews 12:7)
k~>
God tells us that we will be tested and then when~
we act like we had no
idea that it was coming!
~tfl.l;. p,,-.i"iCF6t1'\ ~ 1~.c.-KR.
\.,1t,f(',-. 6,\5S<>vtrt,r--.~-A.J..,,11"...,_5
fCSf>o'-s~\11j,
ilflR=lyour;f elationship with Goc@det ennined by your faith.
~
~~~
I
When G
~ d s eaks to you through His Wor~ His Spirit or godly counsel, what we
do nex roves"what we believe about God,lregardless of what we say.
f~1'\\...
,p.scJ;..rr-;,
i~
\ ~()IC" ~-ti •r-S .
When God gives you an assignment, what's your first response?
Do you sai ye{ and immediate!Y,,fulju~our life to God's calling- no matter the
C7
cost to youf-~
Or do you try to modify God's Word to find an interpretation that seem~
to you?
When Go~ives you an§; ossibl<ltask, the only thing preventing that task from
being done is your disobedience.
-
___.;;
See, when God gives you an assignment, it's as good as already done.
It's an absolute certainty.
But what happens many times?
..._
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Without Faith...
Page21 of26
Fear kicks in because we know that there )<no ~0rus
~
ourse Ives.
task can be done by
Moses did this. He argued with God about his task. And that argument hindered
Moses' ministry the rest of his life. (Exodus 4)
-{-ct.Hebrews 11:6 CSB-Now
& ro;
1;,
;/,;,;;;;;bl
to
please God,
It is by your faith that God's mighty power is revealed to you.
Your faith doesn't eliminate your problems .
Your faith keeps you trusting in God in the midst of your problems.
- -t-~
~
~F:-.;
_a~it '.{'~~
e~ ~::,ith
your r~
crrcumstances.
ith Go
j than it does your
\
I
What about doubt?
Doubt reveals your brokenness before God.
God never c~
anyone in their doubt.
Jesus consistency rebuked those who did not believe in Him.
, I l~
He didn't coddle them .
o+-fw?di>J'),
Doubt should bring you to your k:nees\ so that you may confess your sin and choose
to believe.
\
The moment you do that is the moment God gives you a new revelation of
Himself, which will strengthen your faith.
1020-11 -J
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Without Faith...
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Remember Doubting Thomas?
When Jesus revealed Himself to Thomas, every doubt vanished.
__._,, "li'YPOINT
?;
J]
You can only resolve your doubt in God's presence. '(_
2
This life is a series of choices. Day by day, hour by hour, breath by breath.
Are you going to trust
i~~
you going to trust
ciple f aith
8
if
edwh1,.,n,
in the
If you are struggling in your faith, this is not the time to back.off. / ·"'.;;:;
hr...,
·t _,....,.
•- ·--0,...
~ ~
You will never increase your faith by
Jl~~j~
t!i';;!
'
Many times we say we ~st ~od
our actions prov~ otherwis<r.-
)f1f1~
W<...1-'A-'\
'-\¼r-~
~-t
v., ....,....
cri,,.--w
o\ l:PJ)w\\ \, "'f-1
11\
YC~~
o-lf {'f'I
God will use certain people, ~ ertain events and circumstances in your life to show
you that you are kicking against the goads.
We learn this from th~~e
Paul>who as an 6'"1iev
as a fire breathing
Jewish Pharisee who hated Christi;:;J:
~">
'fJ\~ ~"\
V'-l':> ~c. r
cf. Acts 26:14 CSB- 'Sau/, Saul, why are you persecuting me? It is hard for
o\.\ \-.t~
\i~r ~'
you to kick against the goods.'
Goad is metal spike to control oxen. IT moved them along.
Jesus is asking Saul , "Why are you fighting against my will?"
,
1
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Without Faith ...
Page 23 of26
Many ·
e do this, and we ask God to do something, but we refuse to our
JUStoui-life for the prayer we are praying for!
Why do we do this?
-:Y
(,\ IL·\r---{~'i\\,--
Because we've already made up our mine
we went to prayer.
We give God a token prayer.
But in reality all we've done is ask Him to bles~
f,r\l-
That's not ~r,
u
that's deception.
plans.
Let me give you an example.
If you're praying for revival for the whole country&
How are yot~
and r~~our
are you preparing for it?
life~ or this supernatural awakening?
God can't bring revival if you're not prepared because
·s pres~will
crush you.
One of the best stories about faith is in Daniel 3.
~ fd<J\k
-\.1.c~~'-v
""'~IF>
Shadrach, Meshach, and Abednego expressed tp.e 6liy kind of faith that carries us 1¥,Aa~~
-thre~~~~~~e!gf~;lbei:rtt!®ent~n,-3-:-1:7
- 18):
cf. Daniel 3: 16-17 NLT-0 Nebuchadnezzar, we do not need to defend
ourselves before you. If we are thrown into the blazing furnace, the God
whom we serve is able to save us. He will rescue us from your power, ~
~
-
cf. Daniel 3:18 NLT-~t
you, that we will b
hav e set up ."
even if he do sn't,,we want to make it clear to
serve your gods !or worship the gold statue you
1
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Page24 of26
Without Faith...
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Your Faith has the power to stare death in the eye, and smile A+
¥
&,\.
~
11-~
_SAM
i7t1
cf. J n 5:24 CSB-'Truly I ell you, anyone who hears my word and
elieves im w
e has eternal life and wi~
nder
judgmen but has passed rom death to life.
1 Corinthians 15:54 NLT-Then, when our dying bodies ..,~,_...,..,..,
een
ed into bodies that will never die, this Sr-ri,,,,+rire
will be fulfilled:
where is your victory?
nthians 15:57 NLT-But thank God! He ·
s us victory over sin
cl death through our Lord Jesus Christ.
Jairus learned an important lesson today.
His buddies told him that his daughter was dead, that he shouldn't trouble The
Teacher anymore.
But Jesus, in his compassion and mercy for Jairus and his family, proved to them
that nothing is impossible with God.
~\.w
,,._~~"1 v-.z.~~~t
ot even dea . bv,'I.\
~
~
~ , \
~IV
o-rt~!'S
°'-- vS."'-'\l\
~,~c.
or--- ~l'--
---=------:------
S(pAA~~(1---\..l----~~,
~-,
PRAYER: ~{r~~t--
BENEDICTION:
Romans 15:13- May the God of hope fill y ou with all joy and peac e in believing,)
so that by the po wer of th e Holy Spiri iy ou may abound in hope.
~020-11-1
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Without Faith.. .
Page 25 of2 6
Sermon Biblio,:raphv
Blackaby, Henry; Blackaby, Richard . Experiencing God: Day by Day. Nashville,
TN: B&H Publishing Group , 2016.
Blight, Richard C. An Exegetical Summary of Mark 1-8. Dallas, TX: SIL
International, 2012.
Blum , Edwin A., and Trevin Wax, eds. CSB Study Bible: Notes. Nash ville, TN:
Holman Bible Publishers, 2017.
Edwards , James R. The Gospel according to Mark. The Pillar New Testament
Commentary. Grand Rapids, MI; Leicester, England: Eerdmans; Apollos, 2002.
Fn1chtenbaum, A1nold G. Yeshua: The Life of Messiah from a Messianic Jewish
Perspective. Vol. 2. San Antonio, TX: Ariel, 2017.
Gaebelein, Frank E., D. A. Carson , Walter W. \Vessel, and Walter L. Liefeld. The
Expositor's Bible Commenta,y: Matthew, Mark, Luke. Vol. 8. Grand Rapids , Ml:
Zondervan Publishing House , 1984.
Garland, David E. Mark. The NN Application Colillnentary. Grand Rapids , Ml:
Zondervan Publishing House , 1996.
Kemaghan , Ronald J. Mark. The IVP New Testament Commentary Series.
Downers Grove, IL: InterVarsity Press, 2007.
MacArthur, John. Mark J-8. MacA11hur New Testament Co1nmentary. Chicago ,
IL: Moody Publishers, 2015.
McGee, J. Vernon. Thru the Bible : 1 Corinthians - Revelation. Vol. V. Nash v ille,
TN: Thomas Nelson , 1983.
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The New Bible Commentaty Revised. Edited by D. Guthrie, Motyer, J.A., Stibbs,
A.M ., Wiseman, D.J. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1970.
Oden, Thomas C., and Christopher A. Hall, eds. Mark (Revised). Ancient Christian
Commentary on Scripture. Downers Grove , IL: lnterVarsity Press, 1998.
Osborne , Grant R. Mark. Edited by Mark L. Strauss and John H. Walton. Teach the
Text Commentary Series. Grand Rapids, MI: Baker Books , 2014 .
Sproul, R. C. Mark. First Edition. St. Andrew's Expos itional Commentary .
Orlando, FL: Reformation Trust, 2011.
Simpson, Albert B. The Christ in the Bible Commentary. Vol. 4, 6 vols. Camp Hill,
PA: Christian Publications, 1993.
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