(New) Life Together
Introduction
Seek God’s Blessings for God’s Glory - vs. 1-2
Seek His Favor - vs. 1
A shining face is the opposite of an angry or scowling face, and a face turned toward someone is the opposite of a face turned away in indifference or disgust. A shining face implies favor, the favor of the one whose face is shining, and it implies the friendliness of warm personal relationships too. So what is meant by this blessing is something more than what we normally think of when we ask God to “bless us.” Usually all we mean is that we want God to help us to succeed at something or enable us to make money or give us the job, house, or car we desire. But although such forms of material blessing are not excluded by the Aaronic benediction, they are only part of it—and a lesser part at that. More desirable is that God would himself enter into a gracious personal relationship with his people.
This is what real blessing is, of course. We usually think that God has blessed us if we get to be rich. But Jesus overthrew that narrow, selfish idea of blessing when he asked the crowds pointedly, “What good is it for a man to gain the whole world, yet forfeit his soul?” (Mark 8:36). If spiritual blessing, which is to know God, does not lie at the base of all our blessings, including the possession of material things and of a happy life, then these other blessings are hollow and may even be a dangerous deception and snare. On the other hand, to know God and be favored by God is the greatest blessing anyone can experience either in this life or afterward.
Seek God’s Blessings, but do it for God’s glory - vs. 2
His ways to be known
His salvation to be received
Seek God’s Blessings for Other People - vs. 3-5
When a section of a psalm begins and ends with a similar verse, phrase, or emphasis, scholars call it inclusio. This is a literary device that sets the included subject matter apart and gives it emphasis. We have two such “inclusions” in this psalm, one within another. The second, middle stanza is set apart in this way, and is the clearest example because it begins and ends with the same verse: “May the peoples praise you, O God; may all the peoples praise you” (vv. 3, 5). The less apparent example is the psalm itself, which begins and ends with the prayer that God might bless Israel and that the God of Israel might be known and feared among the Gentiles (vv. 1, 7).