Dominate Worry In Our Lives
So there is nothing here to stop Christians making plans for the future or taking sensible steps for their own security. No, what Jesus forbids is neither thought nor forethought, but anxious thought. This is the meaning of the command mē merimnate. It is the word used of Martha who was ‘distracted’ with much serving, of the good seed sown among thorns which was choked by the ‘cares’ of life, and by Paul in his injunction, ‘Have no anxiety about anything.’ As Bishop Ryle expressed it: ‘Prudent provision for the future is right; wearing, corroding, self-tormenting anxiety is wrong.’2
Why is it wrong? Jesus replies by arguing that obsessional worry of this kind is incompatible both with Christian faith (25–30) and with common sense (34), but he spends more time on the first.