Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.13UNLIKELY
Disgust
0.11UNLIKELY
Fear
0.1UNLIKELY
Joy
0.6LIKELY
Sadness
0.47UNLIKELY
Language Tone
Analytical
0.48UNLIKELY
Confident
0UNLIKELY
Tentative
0.41UNLIKELY
Social Tone
Openness
0.79LIKELY
Conscientiousness
0.92LIKELY
Extraversion
0.16UNLIKELY
Agreeableness
0.95LIKELY
Emotional Range
0.77LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
20:1 “The kingdom of heaven is like…” This phrase is used only in Matthews Gospel and it is used about 30 times.
It is a description of how God’s Kingdom functions.
It is about how God treats his people.
\\ \\ Why did Jesus tell this parable?
\\ • This parable grew out of Jesus’ encounter with the rich young man.
\\ • He is young and capable.
In fact, he kept the commandments (19:20).
\\ • Based on what he has accomplished, he ought to be given eternal life.
\\ • Jesus told him to sell his possessions, give to the poor, and follow Him (19:16-22).
He could not do it and he left.
\\ \\ • Peter, reflecting on all this, said to Jesus, “We have left everything to follow you!
What then will there be for us?”
Matthew 19:25-30
 
25 When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”
26 Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”
27 Peter answered him, “We have left everything to follow you!
What then will there be for us?”
28 Jesus said to them, “I tell you the truth, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel.
29 And everyone who has left houses or brothers or sisters or father or motherc or children or fields for my sake will receive a hundred times as much and will inherit eternal life.
30 But many who are first will be last, and many who are last will be first.
[1]
 
\\ \\ Jesus assures him there will be great blessings for him and His disciples.
\\ • In fact, God will bless them 100 times, more than what they deserved.
\\ • Not because of your merit but because of God’s grace and love for you.
\\ \\ Jesus saw the error - man wanted to rely on their own effort to get God’s blessing.
\\ • But in God’s Kingdom, God bless us out of His grace love.*
*
The dictionary defines grace as the unmerited favor of God toward men.
This does not do justice to the richness of the biblical use of the term, which appears scores of times.
Grace is the favor God is able to show to men because Christ died for them; “by grace are ye saved,” Eph.
2:8.
Because of His holy character, God could not save men simply because of His mercy and love.
The claims of divine righteousness had to be satisfied before He could save sinful men, therefore Christ died in the place of the ungodly, Rom.
5:6.
Grace is distinguished from the law, John 1:17; from works, Rom.
11:6; and from debt, Rom.
4:4.
Salvation cannot be earned by law keeping or by good deeds of any kind.
Men are chosen by grace, Rom.
11:5; justified by grace, Rom.
3:24; continue in grace, Acts 13:43; approach God in prayer at the throne of grace, Heb.
4:16.
They grow in grace as they grow in the knowledge of Christ, 1 Pet.
2:2; 2 Pet.
3:18.
Men do not fall from grace by sinning, but by putting the law in the place of grace, Gal.
5:4.
A remarkable summary of the teaching of grace is found in Tit.
2:11–14.
It includes the denial of wrong things, and the positive instruction that we must live soberly, righteously, and godly as we look for the blessed hope of the Lord’s return.
[2] 11 For the grace of God that brings salvation has appeared to all men.
12 It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13 while we wait for the blessed hope—the glorious appearing of our great God and Savior, Jesus Christ, 14 who gave himself for us to redeem us.
Divine righteousness had to be satisfied before He could save sinful men, therefore Christ died in the place of the ungodly, Rom.
5:6.
\\ • And so he went on to tell a parable.
\\ \\ A landowner went out to hire workers for his vineyard.
\\ • He agreed to pay them a denarius, which was one day’s wage.
\\ • In the culture of that day, workers lived a day-to-day existence.
\\ • They needed money each day to buy food for their families.
\\ • That’s why in Deut 24:15, landowners were instructed to pay a hired man “his wages each day before sunset, because he is poor and is counting on it.”.
\\ \\ The landowner went out at the third hour (9.00am, Jewish day starts at 6.00am), and saw many still jobless, standing in the marketplace.
\\ • So he hired them and said, “I will pay you whatever is right.”
(v.4) \\ \\ He went out again at 12.00pm, 3.00pm and even at 5.00pm and saw people standing there without a job.
\\ • Not because they are lazy, but verse 7 says “no one has hired us.”
So this landowner asked them to go and work in his vineyard.
\\ By 5.00pm the work on most plantations would have been winding down.
\\ • These workers have already lost all hope of being hired.
Who would want to hire you at 5.00pm?
\\ • Yet on this particular day it was different.
They met a very generous landowner.
Frankly, how much can they do in that one hour?
\\ • It was quite clear that the landowner wasn’t thinking about his work in the vineyard.
He was thinking about the unemployed.
He has compassion on them.
He was concerned for their welfare.
\\ \\ They needed him more than he needs them.
He hired them, not because he really needed workers, but because these workers needed his help.
\\ \\ The Lord wants us to understand that our heavenly Father is just like that.
God loves us and cares for us.
We may not be able to do much for Him but that’s not the most important.
God has chosen to love us, even while we are still sinners.
\\ \\ At the end of the day, at 6.00pm the landowner calls them and pays them.
\\ • Each worker, regardless of how long he had worked, received a day’s wages.
\\ • He received not what he deserved (if you go by hourly basis), but what he needed to sustain his family for a day.
\\ • It is not really what they earn, it is a gift.
It is grace.
\\ \\ That’s how our God treats us.
If it is based on work, we fall short.
\\ • Rom 3:23-24 “For all have sinned and fall short of the glory of God, and are justified freely by
his grace through the redemption that came by Christ Jesus.”
\\ • Eph 2:8-9 “8For it is by grace you have been saved, through faith-and this not from yourselves, it is the gift of God - 9not by works, so that no one can boast.”
\\ \\ We are saved by grace.
We are now living under God’s grace.
\\ • Sometimes, we fall back into the wrong thinking.
We think about our good works.
That God owes it to us, to bless us, because we have done many works and sacrifices.
That our good performances warrant God’s blessings.
\\ • If we think that way, we have fallen back into living by works, not by grace.
\\ \\ The rich man asked, “What good thing must I do to get eternal life?” (v.16)
Peter asked, “We have left everything to follow you!
What then will there be for us?” (v.27)
What should I get in return to all this that I have done?
\\ \\ Remember the story of the prodigal son?... Luke 15:11ff.
\\ The prodigal son realized his mistake and returned home.
He said to the father (Luke 15:21), “Father, I have sinned against heaven and against you.
I am no longer worthy to be called your son.” \\ The elder son wasn’t happy.
Luke 15:29 “But he answered his father, `Look!
All these years I have been slaving for you and never disobeyed your orders.
Yet you never gave me even a young goat so I could celebrate with my friends.”
The Father said, "`My son, you are always with me, and everything I have is yours."
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9