58 Hebrews 4c-5: Teaching/Preaching
EOT-There maturity in Jesus was tied to the priesthood of Jesus. EOS-Our maturity in Jesus is directly connected to the priesthood of Jesus. OSS-The high priesthood of Jesus would lead us to our next steps in prayer.
The Great High Priest!
1. Our Longterm Growth is directly connected to it (4:14-16).
Westcott takes κρατέω to mean taking possession, and κατέχω holding on to what is already possessed,
As Grudem said: “Jesus’ human nature never existed apart from union with his divine nature.… Both his human nature and his divine nature existed united in one person.”
2. Because only Jesus deals with our ultimate need (5:1-4).
3. Because He is Greater (5:5-10).
It is likely enough that the writer assigned the proclamations of both psalms to the moment when the Son “sat down at the right hand of the Majesty in heaven” (Heb. 1:3).
MELCHIZEDEK (מַלְכִּי־צֶדֶק, malki-tsedeq). The king of Salem and priest of God Most High. Blesses Abram in Gen 14, referenced in Psa 110 in God’s promise to bless the Davidic king, and invoked in the letter to the Hebrews to affirm the priestly status of Christ.
While not messianic in his own right, Melchizedek serves as a prototype for Christ by establishing the eternal priesthood that the Son of God now possesses.
The letter was also pastoral, written to reaffirm the faith of Christians who had been ostracized because of their beliefs. The author uses the heavenly reality of Christ’s priesthood to bring security to a struggling community. Thompson observes: “The exaltation of Christ offers the community the opportunity to ‘grasp the hope that is made available’ (6:18). As the author indicates in 7:19, the community now has a “ ‘better hope’ than that provided by the Levitical priesthood … giv[ing] the wavering community a reason to persevere, knowing of the future that awaits them” (Hebrews, 159).
Melchizedek provides Christians with a template for understanding the heavenly priesthood of Christ. This challenges our attempts to substitute human mediators for the divine, revealing a high priest whose saving work cannot be confined to any one culture or bloodline (Thompson, Hebrews, 164).