Openness Unhindered

Acts  •  Sermon  •  Submitted
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Introduction:

What was the future of the church at the end of Acts 28:31? What is the future of the church today? What has changed?

1. Paul arrives at Rome (11-16)

11 At the end of three months we set sail on an Alexandrian ship which had wintered at the island, and which had the Twin Brothers for its figurehead.

12 After we put in at Syracuse, we stayed there for three days.

13 From there we sailed around and arrived at Rhegium, and a day later a south wind sprang up, and on the second day we came to Puteoli.

14 There we found some brethren, and were invited to stay with them for seven days; and thus we came to Rome.

15 And the brethren, when they heard about us, came from there as far as the Market of Appius and Three Inns to meet us; and when Paul saw them, he thanked God and took courage.

16 When we entered Rome, Paul was allowed to stay by himself, with the soldier who was guarding him.

John Stott summarizes the travel route for the final portion of Paul’s journey to Rome
“First, they sailed from Malta in a north-easterly direction to Syracuse, the capital of Sicily, where they stayed three days (12).”
“Secondly, they sailed further north and put in at Rhegium on the ‘toe’ of Italy (13a).”
“Thirdly, the next day they sailed on with the benefit of a southerly wind, and made such excellent progress that by the following day they had travelled the approximately two hundred miles to Puteoli, which is on the Gulf of Naples (13). Here they stayed a week with some Christian brothers and sisters, possibly while Julius was awaiting final instructions regarding his prisoners.”
“The fourth lap of the journey was by land, not sea. After only a few miles they will have joined the famous Appian Way which led straight north to Rome.”
Paul was given extraordinary consideration with regards to his lodging considering he was a prisoner
“Paul had written to the Roman believers about three years previously, telling them about his longing to visit them and his desire to gain their support for another stage of his missionary outreach (Rom. 1:11–15; 15:23–29).” -David Peterson (The Acts of the Apostles, Pillar, 705.)
In preparation for the conclusion of Acts, we should consider the importance of this final section
The Acts of the Apostles K. Paul’s Ministry in the Imperial Capital (28:16–31)

‘The final scene of a narrative is an opportunity to clarify central aspects of plot and characterization in the preceding story and to make a final, lasting impression on the readers. The fact that the narrator has chosen to end the work with a scene that focuses on Paul’s encounter with Jews shows how extraordinarily important the issues of this encounter are to the narrator.’

“Theologically, ‘the hope of Israel’ is the key idea in the first scene (v. 20), ‘explaining about the kingdom of God’ and persuading them about Jesus ‘from the Law of Moses and from the Prophets’ in the second scene (v. 23), and proclaiming the kingdom of God and teaching about the Lord Jesus in the third (v. 31). These are all different ways of presenting the same gospel, particularly with reference to those from a synagogue background...Within this kingdom, salvation is extended to all who hear and believe the gospel about the Lord Jesus Christ.” -David Peterson (The Acts of the Apostles, Pillar, 707.)

2. Paul speaks to the Jews (17-23)

17 After three days Paul called together those who were the leading men of the Jews, and when they came together, he began saying to them, “Brethren, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans.

18 “And when they had examined me, they were willing to release me because there was no ground for putting me to death.

19 “But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation against my nation.

20 “For this reason, therefore, I requested to see you and to speak with you, for I am wearing this chain for the sake of the hope of Israel.”

21 They said to him, “We have neither received letters from Judea concerning you, nor have any of the brethren come here and reported or spoken anything bad about you.

22 “But we desire to hear from you what your views are; for concerning this sect, it is known to us that it is spoken against everywhere.”

23 When they had set a day for Paul, they came to him at his lodging in large numbers; and he was explaining to them by solemnly testifying about the kingdom of God and trying to persuade them concerning Jesus, from both the Law of Moses and from the Prophets, from morning until evening.

“Although no Roman official expresses a desire to release Paul, they certainly state that he is not guilty of any crime deserving death (23:29; 25:25; 26:31) and, on two occasions, add that he is not worthy of imprisonment (23:29; 26:31).” -David Peterson, (The Acts of the Apostles, Pillar, 711.)
“Thus the ultimate blame for Paul’s present situation is placed on the authorities from Jerusalem, who were not prepared to treat him fairly.” -David Peterson, (The Acts of the Apostles, Pillar, 711.)
“He wants to expound the gospel to them and show how the resurrection hope of Israel has been fulfilled in the person and work of the Messiah Jesus (cf. 23:6; 24:15, 21; 26:6–8). Even after all the opposition he has received, he still believes that there is a hope for Israel (cf. Rom. 11:26–29) and wishes to explain that he is a prisoner because he has been seeking to proclaim the realization of God’s end-time promises to Jews in every place.” -David Peterson, (The Acts of the Apostles, Pillar, 712.)
“As in previous encounters with Jewish audiences, Paul’s argument for believing in Jesus was taken from the Law of Moses and from the Prophets. By implication, it was an argument about the fulfillment of Scripture in the person and work of Jesus.” -David Peterson, (The Acts of the Apostles, Pillar, 714.)

3. Paul turns to the Gentiles (24-28)

24 Some were being persuaded by the things spoken, but others would not believe.

25 And when they did not agree with one another, they began leaving after Paul had spoken one parting word, “The Holy Spirit rightly spoke through Isaiah the prophet to your fathers,

26 saying,

‘GO TO THIS PEOPLE AND SAY,

“bYOU WILL KEEP ON HEARING, BUT WILL NOT UNDERSTAND;

AND YOU WILL KEEP ON SEEING, BUT WILL NOT PERCEIVE;

27 FOR THE HEART OF THIS PEOPLE HAS BECOME DULL,

AND WITH THEIR EARS THEY SCARCELY HEAR,

AND THEY HAVE CLOSED THEIR EYES;

OTHERWISE THEY MIGHT SEE WITH THEIR EYES,

AND HEAR WITH THEIR EARS,

AND UNDERSTAND WITH THEIR HEART AND RETURN,

AND I WOULD HEAL THEM.” ’

28 “Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will also listen.”

“‘The Holy Spirit’ is identified as the author of this scripture (cf. 1:16; 4:25), though the human agent is also named (‘through Isaiah the prophet’).” -David Peterson, (The Acts of the Apostles, Pillar, 715.)
“Paul’s gospel did not deafen or blind people to the truth: ‘it is because the people have grown obtuse that they do not perceive in the message about Jesus the realization of their own most authentic “hope” ’.” -David Peterson, (The Acts of the Apostles, Pillar, 716–717.)
“Preaching to Jews continued wherever possible, but Paul took the message to Gentiles whenever Jews rejected it and made it impossible for him to preach in their synagogues.” -David Peterson, (The Acts of the Apostles, Pillar, 718.)
“Because of the Jews’ deliberate rejection of the gospel, Paul wants them to know that God’s salvation has been sent to the Gentiles, and that they will listen with open ears, whereas the Jews have closed theirs.” -John R. W. Stott, (The Message of Acts, 399.)
VERSE 29 IS NOT FOUND IN THE EARLIEST, MOST RELIABLE MANUSCRIPTS

29 [When he had spoken these words, the Jews departed, having a great dispute among themselves.]

"This reading is late and not widely attested, being absent from the earliest Greek manuscripts and some of the versions. It clearly represents what must have taken place, especially in view of the division and disagreement noted in vv. 24–25, but it is unlikely to be what Luke wrote.” -David Peterson, (The Acts of the Apostles, Pillar, 719–720.)

4. Paul welcomes anyone and everyone (30-31)

30 And he stayed two full years in his own rented quarters and was welcoming all who came to him,

31 apreaching the kingdom of God and teaching concerning the Lord Jesus Christ with all openness, unhindered.

The gospel is for everyone, both Jews and Gentiles
“Luke emphasizes that he welcomed all who came to see him (v. 30), recalling the promises of salvation for Israel and the Gentiles in the early chapters of his Gospel.” -David Peterson, (The Acts of the Apostles, Pillar, 720.)
“‘Without hindrance’ means that, although the military surveillance continued, there was no ban by the authorities on Paul’s speaking. Though his hand was still bound, his mouth was open for Jesus Christ. Though he was chained, the Word of God was not.” -John R. W. Stott, (The Message of Acts, 400.)
“Consistently throughout Acts, evangelism has been shown to involve an announcement of gospel claims, arguments from Scripture, and persuasion to repent and believe—preaching, teaching, and exhorting constituting a single act of communication.” -David Peterson, (The Acts of the Apostles, Pillar, 722.)
“Nothing proves the sincerity of our beliefs like our willingness to suffer for them. So Paul had to suffer, and be seen to suffer, for the gospel he was preaching...Luke’s description of Paul preaching ‘with boldness’ and ‘without hindrance’ symbolizes a wide open door, through which we in our day have to pass. The Acts of the Apostles have long ago finished. But the acts of the followers of Jesus will continue until the end of the world, and their words will spread to the ends of the earth.” -John R. W. Stott, (The Message of Acts, 405.)

Conclusion:

Preparing for this message this week has caused me to do a great deal of self-evaluation. In fact, it has caused me a great deal of difficulty. Allow me to explain. After doing some of that “self-evaluation” I realized how many ways in which I fall short of God’s standards. I started thinking about some of the basic spiritual disciplines that are supposed to be present in the life of a believer…things like reading the Bible, praying, gathering with the church for worship, giving to support the ministry of the local church, sharing the gospel and telling people about Jesus. These are distinctive marks of a Christian. So how am I doing with these “distinctive marks” of Christianity? To be honest, in some areas I’m doing pretty well. In others, not so much.
The funny thing about self-reflection is that it often leads to other questions. This time it led to some pretty unfortunate answers. I’m going to ask all of you the same question I asked myself. But I need to warn you…this could sting a little bit.
What would this church look like if every Christian followed Jesus exactly like I do?
What if everyone read the Bible as much (or as little) as I do? What if everyone prayed as much (or as little) as I do? What if everyone prioritized gathering with the church for worship just like I do? What if everyone gave tithes and offerings the way I do? What if everyone shared the gospel and told people about Jesus with the same consistency and urgency I do?
What is the mission of the church? It is to fulfill the Great Commandment and the Great Commission. In other words, we are called to love God, love others, and make disciples. How are we doing with that?
What is the vision of this church? Vision 20:21 comes from John 20:21 where Jesus tells his disciples that just as the Father sent him, so he is sending us. So our vision at Berlin Baptist Church is to read the Bible every day, pray every day, share the gospel with others consistently, and be on mission for the gospel intentionally. That means being on mission locally, nationally, and internationally. How are we doing with that?
Let me try to tie all this together. I realize that things are tough right now. We continue to navigate through uncharted waters because of COVID-19. But I have come to a pretty important and decisive conclusion. God’s call and commission on my life has not changed simply because my circumstances are different. I am still expected to live out my profession of faith in Christ even though times are tougher. EVERY follower of Jesus is still supposed to be following Jesus.
I know I have fallen short so many times and I know that, despite my best efforts, I will continue to fall short from time to time. But I believe with all my heart it is long past time for believers everywhere to turn their eyes upon Jesus and take his calling and commission seriously. There is no Plan B. Follow Jesus. For real.
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