Praise our God - Part Two
Introduction
Here he instructs us that God is not deficient on his part in furnishing us with abundant matter for praising him. It is our own ingratitude which hinders us from engaging in this exercise. In the first place, he teaches us that the reason why God deals with such liberality towards us is, that we may be led to celebrate his praise; but at the same time he condemns our inconstancy, which hurries us away to any other object rather than to God. How is it that we are so listless and drowsy in the performance of this the chief exercise of true religion, if it is not because our shameful and wicked forgetfulness buries in our hearts the innumerable benefits of God, which are openly manifest to heaven and earth? Did we only retain the remembrance of them, the prophet assures us that we would be sufficiently inclined to perform our duty, since the sole prohibition which he lays upon us is, not to forget them.
Praise Our True God
Praise Our God Truly
Praise Our God with a Holy Memory
Praise Our God For His Actions Toward Us
IT is a favourite opinion of some divines, that we are bound to love God for his own perfections, without having any respect to the benefits which we receive from him. But this appears to us to be an unscriptural refinement. That God deserves all possible love from his creatures on account of his own perfections, can admit of no doubt: and we can easily conceive, that persons may be so occupied with an admiration of his perfections, as not to have in their minds any distinct reference to the benefits they have received from him: but that any creature can place himself in the situation of a being who has no obligations to God for past mercies, and no expectation of future blessings from him, we very much doubt: nor are we aware that God any where requires us so to divest ourselves of all the feelings of humanity, for the sake of engaging more entirely in the contemplation of his perfections. Nor indeed can we consent to the idea, that gratitude is so low a virtue. On the contrary, it seems to be the principle that animates all the hosts of the redeemed in heaven; who are incessantly occupied in singing praises to Him who loved them, and washed them from their sins in his own blood. By this also all the most eminent saints on earth have been distinguished. In proof of this, we need go no further than to the psalm before us, wherein the man after God’s own heart adores and magnifies his Benefactor, for some particular mercies recently vouchsafed unto him.