Mark 9 - Transfiguration
Mark 9:2-13
Word & Thematic Studies
Jesus Christ is the fulfillment of all Old Testament prophecies. We, therefore, look to Jesus as the author and finisher of our salvation, the one who represents the human race because He shared our humanity, but was perfect.
BFTD
Literature Review
Moses and Elijah represent the Law and the Prophets witnessing to the Messiah and being fulfilled and superseded by him. Each of them had had a vision of the glory of God on a mountain, Moses on Sinai (Ex. 24:15) and Elijah on Horeb (1 Ki. 19:8). Each of them left no known grave (Dt. 34:6; 2 Ki. 2:11). The law of Moses and the coming of Elijah are mentioned together in the last verses of the OT (Mal. 4:4–6).
The transfiguration is therefore a focal point in the revelation of the kingdom of God, for it looks back to the OT and shows how Christ fulfils it, and it looks on to the great events of the cross, resurrection, ascension and parousia. Peter was wrong in trying to make the experience permanent. What was needed was the presence of Jesus alone and attention to his voice
At the transfiguration the true form (Greek, morphe) of the Son of God temporally broke through the veil of His humanity and the disciples saw His preexistent glory. In this transformation of Jesus, the three disciples witnessed something of Jesus’ pre-incarnate glory, as well as His future glory which He received at His resurrection and which all will see when He returns to judge the world.
When Christ returns in His glory, all believers will also be transfigured and thereby receive a glorious, resurrected body. Thus, Christ’s transfiguration is the preview of every believer’s own transfiguration (1 Cor. 15:42–45; Phil. 3:20–21; Col. 3:4).