Palm Sunday (2)
When they had sung a hymn, which would have been the Great Hallel, they left the upper room and went across the Kidron Valley to the Mount of Olives (30). An incredible sense of peace descends upon Jesus. Just think of singing as you walk to Gethsemane! And what did they sing in the Hallel? ‘I will give you thanks, for you answered me; you have become my salvation. The stone the builders rejected has become the capstone; the LORD has done this, and it is marvellous in our eyes. This is the day the LORD has made; let us rejoice and be glad in it. O LORD, save us; O LORD, grant us success.’ Isn’t that amazing? And how does the psalm end? ‘Give thanks to the LORD, for he is good; his love endures for ever.’
First, it teaches us the necessity of prayer even when the hard times seem intolerable. When the most crucial and demanding action in the world’s history was about to happen, it had to be rooted in prayer. Jesus knew it was essential.
it teaches us the value of shared prayer. Jesus longed for the encouragement of sharing this prayer time with his disciples, but they were too tired, and they failed him. He had promised that ‘where two or three come together in my name, there am I with them’ (18:20). But when he himself needed them, no two or three were to be found.
it teaches us that there is value in repeated prayer. Jesus himself prays here three times for the same thing. He prayed with all his heart that the cup of suffering which he could see awaiting him might be taken away (39, 42, 44). Such prayer is not like the ‘many words’ of the pagans, who ‘keep on babbling’; such repetition is condemned in the Sermon on the Mount (6:7). No, it is showing God we mean business. It is all too easy, shallow and cheap to pray and walk away and think no more about it. To keep on praying indicates both determination and confidence, and demonstrates a note of seriousness that is a vital part of intercessory prayer
The Father in his inscrutable wisdom had to say ‘No’ to the content of his Son’s prayer. Otherwise there would have been no salvation for anyone, and the kingdom would have shattered in pieces. Jesus had prayed, ‘If it is not possible for this cup to be taken away unless I drink it, may your will be done’ (42), and the Father took him at his word. The prayer of Jesus in Gethsemane shows that we can be close to God, live a holy life, and pray with faith, earnestness and expectancy, and yet not get what we ask for. It is a profound mystery before which we must bow.
Jesus prayed with a clear objective, which all his humanity longed for; but above even that, he wanted God the Father’s will to be done. For prayer is not seeking to manipulate God. It is opening up to God. It is welcoming the ‘good, pleasing and perfect will’ of God. That is the difference between prayer and magic. Magic seeks to control cosmic powers. Prayer seeks to surrender to the will of God.