The Theology and the Cross

The Theology of the Cross Behold, your King is coming to you, Lowly, and sitting on a donkey, A colt, the foal of a donkey. - Matthew 21:5 God sometimes does not work in the ways which we would expect our God to work. Sometimes, He does not always give us what we want. Sometimes, there are moments in our life where God seems so far away. We pray to Him and nothing happens. We look at God to intervene in our world. Yet the hungry, the poor, and the oppressed are still with us. Where is God? Have you ever asked this question? What kind of a God do we serve? Our Bible lessons for today, Palm Sunday, will give us insight into this question. You see, we serve a God who sometimes works through contrasts, or opposites. There is an Old Testament scripture lesson that is very relevant to this point. God says this about Himself. He says: "See now that I, even I, am he, and there is no god beside me; I kill and I make alive; I wound and I heal ... (Deuteronomy 32:39)." God, Yahweh, offers here an unmistakable testimony to the fact that he works through opposites. It is part of His wonder that God does not do the things we would expect. He does not always give us what we want, but He always gives us what we need. It is all because we have a God who works through contrasts - who kills in order to make things alive and new, who wounds in order to heal. God tends to work through opposites. This is shown from a lesson in Philippians. In that text, Paul outlines how God revealed Himself and His purposes through His Son. The eternal and divine Son of God, though in the form of God, "emptied himself, taking the form of a servant," and was born in the likeness of man (Philippians 2:6-7). Paul then proceeds to make another point about the Son: "And being found in human form he humbled himself and became obedient unto death, even death on a cross (Philippians 2:8)." God works through lowly, ordinary things. The eternal, holy, omnipotent God became a lowly, ordinary man and even experienced the humiliation of death on a cross. Yet through such lowly means, God achieves the opposite of lowliness. Christ is exalted! Thus Paul writes about the Son's death on a cross. Then he adds: "Therefore God has highly exalted him [Jesus Christ] and bestowed on him the name which is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father (Philippians 2:9-11)." God works through contraries or opposing means in order to achieve His glorious ending. We observe the same clarity on Palm Sunday. In our gospel lesson, we see the King, the Lord Jesus, God himself coming to Jerusalem. Yet He comes "Behold, your King is coming to you, Lowly, and sitting on a donkey, A colt, the foal of a donkey (Matthew 21:5; John 12:15; Isaiah 62:11; Zechariah 9:9)." The glory of God on a humble donkey. It is an illustration of contrasts. The crowd of disciples and followers of Jesus cheered for Him wildly on that first Palm Sunday. They treated Him like a king. Yet they had such fickle hearts. For just five days later, they deserted Him, and some even shouted, "Let him be crucified (Matthew 27:23)." This is again, an illustration of contrasts and opposites. We call this pattern in God's behavior the theology of the cross. Of course, we know the final act in the drama. The Jewish and Roman leaders put Jesus on that cross. But Jesus conquered death! Jesus came back to life! His death made it possible for others who have died to come back to life (1 Corinthians 15:21). His death gave us life! Death equals life, which is again another contrast. It is on the cross that the contrasts are the most stunning. For on the cross we see God using death to give life. That is why the cross is the symbol of Christianity. That is why we call God's pattern of working through contrasts and opposites as "the theology of the cross". Palm Sunday and "the theology of the cross" both answer the question: What kind of God do we serve? For God is a God who, because he works through contrasts and opposites, works in hidden ways. That is why at times it may feel like our prayers are unanswered. It is because He is working in hidden ways. Just like on the cross, He gave us life in a hidden way. Not the way WE expect it, but the way God knows we NEED it. Martin Luther often spoke of this aspect of "the theology of the cross" and about how God works in hidden ways. In a series of lectures Luther gave in 1515 and 1516, in the Book of Romans, he wrote: "For what is good for us is hidden, and that so deeply that it is hidden under its opposite. Thus our life is hidden under death, love for ourselves under hate for ourselves ... salvation under damnation, heaven under hell ... And universally our every assertion of anything good is hidden under the denial of it, so that faith may have its place in God, who is a negative essence and goodness and wisdom and righteousness, who cannot be touched except by the negation of all our affirmations." Why does God operate that way? Why does God operate in a hidden way or through contrasts and negations? Martin Luther tells us in the quote. God operates through contrasts and negations, in order to exercise our faith; to strengthen our faith. The words of Martin Luther: "A true Christian [he says] must have no glory of his own and must to such an extent be stripped of everything he calls his own ... Therefore we must in all things keep ourselves so humble as if we still had nothing of our own. We must wait for the naked mercy of God, who will reckon us just and wise." Remain humble as if you had nothing of your own. That is why God often waits by your side himself. Understand, God will never leave you nor forsake you. But God waits for His perfect timing to work in hidden ways and in a contrasting way than which you imagined. Luther says it beautifully again in one of his earliest sermons: "Therefore [he says] since he pulled to perform an alien work in order to make them sinners before he performs his proper work of justification. Thus he says: 'I kill and I make alive; I wound and I heal.' " There may be moments in every Christian's life when our faith becomes broken and we turn away from God. Indeed, some become like the fickle crowd of disciples on Palm Sunday. Yet, those moments can also build up our faith. We need to see and to feel in our hearts that we are powerless without God. Throw away your false sense of security, your false gods of the internet, money, doctors, and medicine. Of course you need to take your medicine, but your life is in the hands of God, not medicine. Only when you completely surrender everything into God's power, will you truly be ready to receive the forgiveness that Good Friday offers us and the life that Easter offers to us. The next time that you feel doubts, the next time that you wonder about God, remember that God works through contrasts and opposites. He is using such doubts to exercise your faith. But take heart! For God died in order to make you alive. He is using your doubts to prepare you to receive Him and His gift of salvation. That is the meaning of Palm Sunday. In our hardest moments, you may show your fickleness and weakness, but God uses your weakness to show His power. For God's life-giving gospel. Conclusion Martin Luther had one more observation about why God operates this way - under contrasts and opposites. In another of his sermons, he put it this way: "He thrusts us into death and permits the devil to pounce on us. But it is not his purpose to devour us; he wants to test us, to purify us, and to manifest himself ever more to us, that we may recognize his love. Such trials and strife are to let us experience something that preaching alone is not able to do, namely, how powerful Christ is and how sincerely the Father loves us. So our trust in God and our knowledge of God will increase more and more, together with our praise and thanks for his mercy and blessing. Otherwise we would bumble along with our early, incipient faith. We would become indolent, unfruitful and inexperienced Christians, and would soon grow rusty." God works under opposites in order to help mature us in our faith so that we might appreciate even more the miracle of His love. And that love is truly miraculous. Take heart when you suffer. Take heart, those of you who are suffering right now. Our God is a God who works under opposites, who died in order to make us alive. He is working in you through your sufferings and anxieties that you might be feeling right now. He is working in you to give you a new life and a fresh start! Amen. 2