Titus

The Role of the Pastor: 1

LET’S MEET THE WRITER

Titus 1:1–3 KJV 1900

1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness; 2 In hope of eternal life, which God, that cannot lie, promised before the world began; 3 But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

There is no doubt as to who is the writer of the letter that we refer to as the Book of Titus. The very first word of the book identifies the author… “Paul.” I want us to see what is revealed about Paul in these opening verses.

Paul has left his stamp upon the whole of Christianity and has cast his shadow over every believer who has come to faith in Christ. Although he lived and preached over 2,000 years ago, the spiritual life of each of us has been impacted and shaped by his life and ministry.

Frederick Farrar in his “The Life and Work of Paul” writes: “In truth it is hardly possible to exaggerate the extent, the permanence, the vast importance, of those services which were rendered to Christianity by Paul of Tarsus.”

The Bible says in

2 Peter 1:21 KJV 1900

21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

, “holy men of God spake as they were moved by the Holy Spirit.” God has given us His Word through holy men that He chose as penman, and of them, no one had a greater role than Paul. At least 13 books of the New Testament bear his name, among them the book of Titus.

It is not surprising that Clarence Macartney lists him in his book, “The Greatest Men of the Bible.” Macartney says that Paul is great however you take him; great as a thinker, great as a preacher, great as a friend, great as a builder and planter, great as a sufferer, and great in his world-embracing love.

In the opening verses of Titus we see something of the secret of his greatness. Let’s meet the writer of Titus by first thinking about…

I. PAUL AND HIS MASTER

Titus 1:1 KJV 1900

1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

Paul introduces himself as, “Paul, a servant of God, and an apostle of Jesus Christ.” Paul gives a two-fold description of the relationship that he has with the Lord Jesus.

He speaks of himself as “a servant of God” and “an apostle of Jesus Christ.”

If you want to understand something of the greatness of Paul and the secret of his ageless influence, you find it in these roles. Let’s notice these two roles and what they mean.

First, you see…

The Authority He Acknowledged

First, Paul speaks of himself as “a servant of God.” The word servant speaks of a slave. Paul was declaring himself to be a slave of God. Behind the title is the thought of subjection. When you talk about a slave you are talking about;

A slave is one who has lost his WILL to another.

Paul recognized that God was his master and that his will was lost to God’s will. He had acknowledged God’s authority in his life and had yielded to His authority. He was not his own, but belonged to God and was under His authority (I Corinthians 6:20).

1 Corinthians 6:20 KJV 1900

20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

Slavery to God is a form of slavery that is commendable and one that ought to be sought. Apart from my salvation, the greatest day of my life was when I recognized God’s authority in my life and I submitted to that authority.

Have you fell on your knees and said, “My Lord and my God?”

Have you yielded your life to His authority?

Can you call yourself a servant or slave “of God?”

Paul not only referred to himself as “a servant of God,” but also an “apostle of Jesus Christ.” There was not only the authority he acknowledged, but also…

The Assignment He Accepted

The word “apostle” means “sent one.” Paul saw himself as a delegate or ambassador of the Lord Jesus. There was his submission to God and his service for Jesus Christ. He had received an assignment from the Lord Jesus and had accepted that assignment.

There are many Christians who have never realized that God has an assignment for them. Like Paul, He has a work for each of us. All Christians are sent ones. All have a work to do.

Someone has said that:

A lot of people are like a wheel barrow…not good unless pushed.

Some are like canoes…they have to be paddled.

Some are like kites…if they don’t keep them on a string they fly away.

Some are like footballs…you can’t tell which way they’ll bounce next.

Some are like balloons…full of wind and ready to blow up.

Some are like trailers…they have to be pulled.

Some are like a good watch…open face, pure gold, quietly busy and full of good works.

What are you like? We all should be a good watch. Like Paul, we should acknowledge God’s authority and accept His assignment.

Secondly, notice not only Paul and his Master; but also…

II. PAUL AND HIS MINISTRY

Titus 1:1–2 KJV 1900

1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness; 2 In hope of eternal life, which God, that cannot lie, promised before the world began;

Paul not only spoke of how he was “a servant of God, and an apostle of Jesus Christ,” but added that he was so “according to the faith of God’s elect, and the acknowledging of the truth which is after godliness; in hope of eternal life, which God, that cannot lie, promised before the world began” (vs. 1-2).

He not only says a word about who he is, but also what he is about. He speaks about the ministry he had been given and the aims and objectives of his ministry.

The words “according to” speak of that which he personally and passionately sought to accomplish in his ministry. There was a ministry that he had to “God’s elect.”

Who is God’s elect?

God’s Elect are those who are SAVED. Ephesians 1:4

There are those who teach that God has elected some to be saved and some not to be saved. That is not what the Bible means when it talks about God’s elect. The word simply means that we have been chosen by God (Ephesians 1:4).

Ephesians 1:4 KJV 1900

4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

Salvation can be viewed from two perspectives.

You can look at it from man’s perspective, which is, each of us must come to Christ and receive Him by faith. There is the choice that man makes to be saved.

You can also look at it from God’s perspective, which is, we were chosen before the foundation of the world. God has chosen us to be His people.

I like the description that Warren Wiersbe gave in one of his books. As we enter the gates of heaven it will read, “Whosoever will, let him enter.” As we pass through the gates, it will read on the other side, “Chosen from the foundation of the world.”

Election does not mean that God chooses one and rejects another.

Election simply means that God has CHOSEN us to be His children and when we come to Him by faith, He makes us His CHILD.

Now when Paul describes his ministry he speaks of a specific ministry he has among God’s people.

What is Paul’s ministry and what were his objectives?

First, we see that his ministry among God’s people involved…

A Life Of Maturity…

In verse 1 we see that he was concerned about the “faith of God’s elect.” Now, this is not speaking of saving faith. He is talking about the growth and maturity of their faith. They had come to Christ by faith and he sought to build them in their faith. One of the objectives of Paul’s ministry was the spiritual growth of believers.

The Bible says in

1 Peter 2:2 KJV 1900

2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

, “As new born babes, desire the sincere milk of the word, that ye may grow thereby.” There is the matter of growing spiritually. Each believer ought to be spiritually more mature today than they were yesterday or in the past since they got saved.

The Bible speaks of how we are babes in Christ when we get saved. However, what is true physically is also true spiritually. We should not stay as babies. We should be growing and maturing in our Christian lives.

A second objective in Paul’s ministry concerning God’s people was…

A Life Of Purity…

There was the matter of “the acknowledging of the truth which is after godliness.” There was not only the maturity of the believers, but also the purity of believers. He wanted to develop the godly life of those who were saved.

When you speak of a godly life, you are talking about a life that is reflective of God. As Christians we are not Godless, therefore we should be godly. We are to live a life that is pleasing unto God and reflective of who and what we are.

How do we mature and how do we become pure or godly? Paul says it is by “the acknowledging of the truth.” The word acknowledging that is used here speaks of a full knowledge. He is talking about a believer’s knowledge of the Word of God.

It is to a Christian’s spiritual detriment that days go by and no time is spent in the Bible. For some Christians, the Bible is nothing more than a book to carry to Sunday school and Church. They never touch it except on Sunday’s. It is no wonder they are spiritually anemic and live a life that bears little semblance to God’s commands.

God wants His people to live godly lives and it is as we come in contact with His Word that we grow in godliness.

There was a third objective in Paul’s ministry to God’s people and that involved…

A Life Of Certainty…

In verse 2 Paul spoke of the “hope of eternal life, which God, that cannot lie, promised before the world began.” Paul wanted Christians to be absolutely certain and sure about their salvation. He did not want them living in doubt and uncertainty, but filled with assurance that they were God’s child.

The word “hope” is a word of certainty and assurance. It is not speaking of someone hoping for something as we think of when we use the word hope.

Hope speaks of ANTICIPATION or EXPECTATION.

It describes that which is certain and assured.

You can know that you have eternal life. You don’t have to go through life not knowing. Thank God you can know (I John 5:13).

1 John 5:13 KJV 1900

13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

What is the basis of our knowing that we have eternal life?

Paul speaks of how “God cannot lie” and what He “promised before the world began.”

Note carefully that it does not say that God will not lie.

It says He CANNOT lie.

We sometimes say that there is nothing God can’t do. That’s not necessarily true. There are some things He cannot do. For instance, HE CANNOT LIE.

What Is the promise that Paul speaks of?

It is the promise of ETERNAL life.

The reason I know that I am saved is that God promised that if I came to Him, He would save me and give me eternal life. My eternal security does not depend on me. It depends entirely on the Lord.

The most miserable person in the world is a Christian that is unsure about their salvation. It is a terrible way to live. It is an unnecessary way to live. Praise God you don’t have to wonder. You can know.

Have you accepted Jesus Christ as your personal Savior? Then God said in

John 3:36 KJV 1900

36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

, “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.”

Jesus said in

John 10:27–28 KJV 1900

27 My sheep hear my voice, and I know them, and they follow me: 28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

, “My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.”

Jesus promised you eternal life. He cannot lie, therefore you have eternal life.

Thirdly and lastly notice with me…

III. PAUL AND HIS MESSAGE

In verse 3 Paul speaks of his message. He says that God

Titus 1:3 KJV 1900

3 But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

“hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Savior.”

Paul’s message was nothing more than what God said in His Word. You can say that Paul was a Bible preacher.

As a Bible preacher Paul sought to lead God’s people into a life of maturity, purity and certainty by the preaching of God’s Word.

As Paul speaks of God’s Word he describes it as a message:

Fully Revealed By God…

Paul speaks of God’s Word as a “manifested” Word.

The word manifested refers to something that had previously been hidden and is now revealed.

It describes that which has been unveiled. God has revealed or manifested His Word. We have God’s Word. We have a full revelation of the Word of God.

By God’s Word, God makes Himself known. He makes His will known for each of us. It is by the Word of God that the gospel is made known. That is the reason why the Bible is important to the Christian. It is the book in which God has made Himself known to us.

God has fully revealed His word, a word that was…

Faithfully Relayed By Paul

What is the method that God uses to reveal His Word as described by Paul?

It is by the preaching of God’s WORD.

In our day and time many churches no longer make the preaching of God’s Word the center of all they do.

Now, I am not against Bible studies, programs and the various activities that a church may have, but nothing is to have precedence over the preaching of the Word of God.

I love good singing. Nobody likes good singing anymore than me. Singing is a part of worship and should never be divorced from worship. However, we don’t come to church to have singing. We come to church to hear preaching. Singing prepares the way for the preaching of God’s Word.

The preaching of the Word of God had been “committed” to Paul. Preaching was actually a “commandment of God our Savior.” Paul had been commanded to preach and he was faithful to that call and command.

The Bible and the preaching of the Bible is what the Church should be about. If we become sidetracked and out other things before the preaching of God’s Word, then we have disobeyed God.

Conclusion:

In closing let me say that in Paul we have a great model for the Christian life. Paul often encouraged people to imitate his life. He is an excellent role model for us all. As a servant, an apostle, as one who loved God’s people and God’s word, we couldn’t find anyone to better imitate than Paul.

Is there anything about your life that resembles Paul?

LET’S MEET THE READER

Titus 1:4–5 KJV 1900

4 To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour. 5 For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

We meet the reader in verse 4. His name is Titus.

In verses 4-5, Paul greets Titus and tells him of a specific work he has for him to do in Crete. Let’s meet Titus the reader of this letter and consider the following things about him. First, let’s notice…

I. PAUL’S APPRECIATION FOR TITUS

In verse 4 Paul writes, “To Titus, mine own son after the common faith.” Paul speaks of Titus as…

A Convert Of His Ministry

When Paul refers to Titus as “mine own son” he is not referring to a physical relationship. Instead he is referring to a spiritual relationship. Titus was one of Paul’s spiritual children. Titus had been converted under Paul’s ministry.

The relationship they share is “after the common faith.” Both had placed their faith in Christ and it was their faith in Christ they both had in common. Paul had come to Christ by faith, and through the ministry of Paul, Titus had come to Christ by faith.

Paul had no children after the flesh, but he had many children by the Spirit. He was the spiritual father of many that he had led to Christ and those that had been saved under his ministry.

Do you have any spiritual children?

Have you ever been responsible for someone coming to Christ?

I am thankful I can say that I have only 1 son and 1 daughter after the flesh, but many sons and daughters after the Spirit. I have 1 grandchild, but I have some spiritual grandchildren. Some of the people I have led to the Lord or have been saved under my ministry have won others to the Lord, making me a spiritual grandfather. Praise the Lord!

What a wonderful thought! Just think about it. Somebody will miss hell and go to heaven because of your life and witness. Can you think of anything that is more thrilling and exciting? No one has to be spiritually childless. You can and should be a witness for Jesus Christ! You can be the person responsible for someone coming to Christ.

Titus was not only a convert of Paul’s ministry, but as you learn of him from other places in the Scripture, you find that he was also…

A Confidant Of His Ministry

Titus became a very loyal, trusted and valuable assistant to Paul in his ministry. He was with Paul at Ephesus during his third missionary journey. In

2 Corinthians 12:18 KJV 1900

18 I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?

Paul, referring to Titus, said “walked we not in the same spirit? Walked we not in the same steps?” They shared a kindred spirit and heart for the things of God.

In

2 Corinthians 8:23 KJV 1900

23 Whether any do inquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be inquired of, they are the messengers of the churches, and the glory of Christ.

Paul referred to Titus as “my partner and fellow helper.”

The word partner means companion or associate. He was a close companion of Paul in the ministry, one that was a “fellow helper” or co-laborer. You could say that he was Paul’s right hand man.

It was Titus that Paul sent to Corinth to deal with the problems that existed in the Church. That Paul would entrust him with such a task reveals his spiritual maturity and stability.

Titus was not only a spiritual son of Paul; he was also a spiritual servant with Paul.

He was not only a son of God, but was also a servant of God. Once he was saved, he went to work for God.

Service is a natural response of one that has been saved. One of the evidences that a person has been saved, I believe is that they want to live for God and serve Him. Service is always the outcome of salvation.

As one has said:

I cannot work my soul to save,

For that Christ has already done.

But I can work like any slave,

For the love of God’s dear Son.

Paul and Titus working together in the ministry is a wonderful picture of believer’s working together. Each Christian has a role to play in God’s work. We are to join hands together, work as team to win others to Christ.

I remember reading years ago the story of a little girl that was lost in one of those vast Kansas wheat fields. The night was coming and those searching for her knew that darkness and the cold of the might would mean certain death for the little girl. They searched for hours but to no avail. As darkness fell upon them, someone suggested that they all join hands and walk the field. Sometime later, someone shouted, “Here she is. She’s over here.” However it was too late. One was overheard to say, “Why did we not join hands sooner.”

There is so much more that could be done for God if every believer became involved in God’s work. If we all joined hands together and went to work for God, we could win many more to Christ.

Secondly, notice not only Paul’s appreciation for Titus, but also…

II. PAUL’S ASPIRATION FOR TITUS

In verse 4 Paul expresses his desire for Titus in the words, “Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Savior.”

These words are more than just a formal greeting, but a prayer that expresses Paul’s heart for his dear companion.

They speak of Paul’s desire for…

God’s Blessings In His Life…

Paul expresses his desire that the blessings of God be upon the life of Titus. He describes the source of “grace, mercy and peace” as “God the Father and the Lord Jesus Christ our Savior.” These are blessings that come from God and he wants Titus to be a recipient of these wonderful blessings.

One writer describes

“Grace” as divine love manifesting itself toward guilty sinners in free forgiveness and unmerited BLESSING.

Paul wants Titus to enjoy and experience all the blessings that are freely bestowed upon a believer through grace.

“Mercy” is best defined as that which God does not give us. The word means “compassion” or “loving-kindness.” Instead of getting what we DESERVE, God gives us what we do not deserve.

Paul’s desire was that Titus would experience the great love and kindness of God in his daily experience.

“Peace” is the rest and quietness in the heart of one who knows they BELONG to God and that He is in CONTROL of their life.

Paul wanted Titus to live in the wonderful realization of his relationship to God and all that relationship meant to him.

Paul’s greeting expressed not only his desire that Titus experience God’s blessings in his life, but also that he experience…

God’s Best For His Life…

Paul did not want Titus to live a mediocre or average Christian life. He wanted him to enjoy and experience God’s best for his life. He desired that God’s richest blessings rest and be upon the life of Titus.

The greatest life that anyone can live is a life given to God and blessed of God. Anything less is to short-change your life.

D.L. Moody used to speak of people going to heaven first-class or second-class. Those who lived a life blessed of God are traveling first-class.

Because of cost I have never flown first-class. I have always flown second-class. But many times as I have exited through the first-class section, I have thought of how nice it would be to travel first-class. After seeing those big seats with all the room the first-class passengers had, I have often been overcome with envy and jealously.

However, I do not want to travel to heaven second-class. I can enjoy and experience God’s blessings and God’s best for my life. To experience God’s grace, mercy and peace is to know God’s best. Why should we settle for second-class when we can enjoy first-class.

Lastly, notice…

II. PAUL’S ASSIGNMENT FOR TITUS

In verse 5 Paul states the reason for this letter and the work that he has for Titus in Crete. He says, “For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting.”

Once before, Paul had called on Titus to be a trouble-shooter. As I said earlier, Paul had sent Titus to Corinth to straighten out the problems the Corinthian Church was experiencing.

Now he calls on Titus for a similar mission in Crete. Paul and Titus had worked together in Crete and when Paul left, he left Titus behind with a specific assignment and task.

There existed in Crete…

The Problems That Needed Confronting

The churches in Crete were like so many. They had their internal conflicts and problems. It would seem that the churches were deficient in organization. It would also appear that the pastors of the churches in Crete were not doctrinally sound. As well, the lack of doctrinal soundness had allowed false teachers to slip in.

The fact that Paul left Titus behind to confront these problems is an indication that God expects us to confront problems in the Church. The reason some churches have so many problems is because they don’t confront problems when they arise.

When it comes to sound doctrine, there can never be any tolerance of false doctrine. Of course in our day and time, doctrine is often the sacrificial lamb for spiritual unity. We hear people say that it doesn’t matter what we believe. We just need to love each other and get along with one another.

Doctrine is never a minor issue in the Church. It is the MAJOR issue.

Doctrine is fundamental to a Church. And, when it comes to false doctrine, it must always be CONFRONTED.

Furthermore, the problems in the church were not only to be confronted, but you also see that additional steps need to be taken. There were not only the problems that needed confronting, but also…

The Problems That Needed Correcting…

Titus was to “set in order” the things that were wanting. The words “set in order” are a medical term that speaks of setting a broken bone. Titus was not only to confront the problems that existed, but correct them as well.

He was to be a spiritual doctor and correct these problems. As we shall see, he needed to ordain elders who were qualified to serve. He needed to ground them in doctrine so they would faithfully proclaim God’s Word and expose those who were preaching false doctrine.

Paul’ assignment for Titus reminds us that God expects us to keep His church doctrinally sound and scripturally straight. I have an obligation to God to be doctrinally sound when I preach. And, if the day ever comes when I am not doctrinally sound, you are to replace me with someone who will.

His assignment also reminds us that God expects certain things of those who are leaders in the Church. As we shall see in our next study, God expects certain things of the pastors. His expectations filter down to all who are leaders in the Church.

To be a leader in a church is to assume a position in which God EXPECTS certain things of you, therefore the Church has a right to EXPECT certain things of leaders as well.

I have known leaders who got upset when the church demanded certain things of them. God demands it; therefore the church is to demand it.

A church that does not hold its leaders to high expectations and certain standards is a church in which there needs to be a Titus who will confront and correct.

THE MINISTER GOD ORDAINS

Titus 1:5–9 KJV 1900

5 For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: 6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. 7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; 8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate; 9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

I once came across the following Pastor Search Committee Report that was presented to the deacons for consideration:

In our search for a suitable pastor, the following scratch sheet was developed for your perusal. Of the candidates investigated by the committee, only one was found to have the necessary qualities. The list contains the names of the candidates and comments on each, should you be interested in investigating them further for future pastoral placements.

Noah: He has 120 years of preaching experience, but no converts.

Moses: He stutters; and his former congregation says he loses his temper over trivial things.

Abraham: He took off to Egypt during hard times. We heard that he got into trouble with the authorities and then tried to lie his way out.

David: He is an unacceptable moral character. He might have been consider for minister of music had he not fallen.

Solomon: He has a reputation for wisdom, but fails to practice what he preaches.

Elijah: He proved to be inconsistent, and is known to fold under pressure.

Hosea: His family life is in a shambles. Divorced and remarried to a prostitute.

Jeremiah: He is too emotional, alarmist; some say a real pain in the neck.

Amos: Comes from a farming background. Better off picking figs.

John: He says he is a Baptist but lacks tact and dresses like a hippie. Would not feel comfortable at a church potluck supper.

Peter: Has a bad temper, and was heard to have even denied Christ publicly.

Paul: We found him to lack tact. He is too harsh, his appearance is contemptible and he preaches far too long.

Timothy: He has potential, but is much too young for the position.

Judas: He seemed to be very practical, cooperative and good with money, cares for the poor, and dresses well. We all agree that he is just the man we are looking for to fill the vacancy as our Senior Pastor.

Thank you for all you have done in assisting us with our pastoral search.

Pastoral Search Committee chairman

Oftentimes the person we consider a qualified candidate for being pastor is anything but qualified.

What are the qualifications for a pastor?

As we continue in Titus we find God’s qualifications for a pastor.

As we have already seen, Paul had asked Titus in 1:4 to “set in order the things that are wanting and to ordain elders in every city.” He was given the charge of appointing pastors over the Churches on the Island of Crete. However, Titus was not to ordain just anyone as a pastor. Beginning in verse 6, Paul gives Timothy the qualifications of a pastor.

Those he was to ordain had to meet certain standards. These standards were much more than Paul’s own opinions of who would make a good pastor. These were God’s standards. This was the kind of man that God would ordain and when it comes to ordaining a pastor, the only person man should want to ordain is someone that God would ordain.

Listen carefully to John MacArthur’s words from his commentary on Titus: “God’s standards for leadership in the church are high, a basic and extremely crucial truth that many evangelical churches today either deny or ignore. New Testament standards for pastors are often lowered, selectively applied, or simply disregarded. Some congregations and denominations pick and choose pastoral qualifications that seem most relevant and appropriate for the times, that satisfy personal preferences, and that do not conflict too sharply with contemporary social standards and practices. Some take the liberty to waive biblical standards when they like a pastor and the application of those standards might result in his dismissal. Nothing is more needed in the church than the careful application of the biblical principles of leadership.”

Whether it involves a pastor, deacon, or any leader in the Church, God’s standards must never be lowered or compromised. They must be held in the highest esteem and the guidelines which every Church embraces and upholds. God’s standards are nonnegotiable.

What are those standards?

Let’s look at the pastor God ordains as defined by verses 5-9. Let’s begin by first noticing…

I. THE ROLE OF A PASTOR

Each denomination and each church have different opinions and ideas of the role of a pastor. The Methodist would have a different opinion than the Baptist. The Baptist would have a different opinion than the Presbyterian. I am sure that in this place, if a questionnaire was taken, we would get a variety of opinions on what you feel is the role of a pastor.

What is the role of a pastor in a church?

If you really want to know, you don’t necessarily turn to your denomination handbook or any other source than the Bible…God’s Word.

The role of a pastor is defined by God. Christ is the Head of the Church, thus He calls the shots in a Church, or at least should. The Bible defines the role of a pastor and blessed is the Church that understands and accepts this defined role.

As you look at our text you find the role of a pastor defined in the titles that are given to the pastor. There are three particular titles that are given to the pastor in verses 5-7. The pastor is called an “elder,” a “bishop” and a “steward.” These titles speak of and define the role of a pastor. In these titles we see…

The Maturity Of The Pastor

In verse 5 the pastor is called an “elder.”

Titus is given instructions to ordain “elders.” The title literally speaks of someone who is elderly, someone who is older. As used in regards to a pastor, it is not putting some kind of an age limit on a pastor but referring to his spiritual maturity.

In I Timothy 3:6 Paul said of a bishop or pastor, he must not be

1 Timothy 3:6 KJV 1900

6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.

“a novice, lest being lifted up with pride he fall into the condemnation of the devil.”

The word “novice” means newly planted and speaks of a new convert. A pastor is to be someone who is spiritually mature, having grown in grace and in the knowledge of the Lord Jesus and the Word of God.

One can be older in years and not be spiritually mature. One can be young in years and be spiritually mature. Again the idea is not of a certain age but the spiritual maturity of the one being ordained. He cannot be a new convert, a babe in Christ. He must be someone that stands before the people as an example of Christian growth and character.

As we shall see a little later, the pastor is to lead people into spiritual growth. If he is not spiritually mature, he will never be able to help others to mature. The spiritual maturity of a pastor helps define his role as a pastor. He is to lead people into a closer walk with Christ and in a relationship with the Lord that is deepening and maturing day by day.

His maturity speaks to his ministry in the Word. More will be said about this later, but the pastor is to be one that is mature in the Word and helping believers to become mature and grow in grace.

Furthermore, we see…

The Authority Of The Pastor

When it comes to the authority of the pastor, perhaps nothing has caused more confusion and trouble than the misunderstanding or the lack of acceptance of the authority of a pastor in a church. In some cases pastors have been known to abuse their authority. In most cases there has been an unwillingness to acknowledge and accept the pastor’s role of authority.

While often the point of contention and confusion, happy and blessed is the church that understands the role of authority the pastor has in the church.

No church will ever move forward and fulfill its God given purpose until it understands the authority of a pastor. A pastor will never be able to lead a church forward unless a church acknowledges the authority that has been given to Him by the Scriptures and God.

In verse 7, the pastor is called a “bishop.” The terms “elder” and “bishop” both refer to the pastor. From numerous passages in the New Testament it seems certain that elder and bishop refer to the same office, the different terms indicating various features of ministry.

The word “bishop” speaks of a SUPERINTENDENT.

It describes the officer that is in charge. This does not make the pastor a dictator, which is often the charge leveled against pastors who take the authority that is given to them by God, but it does make the pastor the one who is in charge of what happens in the church.

The authority is also seen in the title “steward” that is given in verse 7. Paul speaks of the pastor as the “steward of God.”

The word steward speaks of an overseer or MANAGER.

In ancient Greek and Roman societies, a steward managed a household on behalf of the owner. As an elder the pastor is a minister. As a bishop or steward the pastor is a manager. His boss is the Lord and he has been given the task of overseeing His church.

I know of churches where the deacons or some committee run everything. You don’t find such a form of government anywhere in the Bible. Someone may say, “But that’s the way we Baptist do it.” Just because it’s the way the Baptist does it does not make it right. Only the Word of God makes something right and the Bible speaks of the pastor as an overseer and administrator of the Church.

What is often forgotten in churches is that the church is a divine institution. God’s plan is that His man…the pastor…be the leader of the church. This does not mean that the people do not have a voice, but God’s form of government is not a democracy but a theocracy.

A democracy is a government under the people.

A Theocracy is a government under God.

Note carefully that the pastor is called a “steward of God.”

The pastor has a responsibility under God. He must take his marching orders from the Lord and no one else. Having received those orders he is to lead the church to fulfill God’s will for that congregation. It is not a pastor doing his own thing; it is a pastor doing God’s will.

The authority of the pastor is clearly expressed in Hebrews 13:7, 17,

Hebrews 13:7 KJV 1900

7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.

Hebrews 13:17 KJV 1900

17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

“Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.

Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.”

There is the rule pastors have over the church and the obedience that is expected of the church to the leadership of a God-ordained pastor.

Secondly, notice with me not only the role of a pastor, but also…

II. THE REQUIREMENTS OF A PASTOR

I mentioned earlier that some pastors have been known to abuse their authority. Such abuse is often eliminated when the right kind of man is appointed as pastor. Just not anyone should be or can be a pastor. Being a pastor is not a vocational choice. It is a divine call. With that call there come certain standards and qualifications.

🧭 Big Picture

Pastors / Elders / Overseers → same office, different titles

Deacons → servants who assist in ministry and practical needs

✅ Similarities (Pastors/Elders & Deacons)

Both groups are held to high spiritual and moral standards:

1. Character-Focused

Above reproach

Not greedy for money

Not given to much wine

Honest and trustworthy

👉 The emphasis is who they are, not just what they can do.

2. Spiritual Maturity

Proven character

Demonstrated faithfulness

Living out the gospel

3. Family Life Matters

Faithful to spouse (“husband of one wife”)

Manage children and household well

👉 Leadership in the church reflects leadership at home.

4. Integrity in Reputation

Respected both inside and outside the church

Not double-tongued (for deacons)

Not quick-tempered (for elders)

🔍 Differences

1. Teaching Responsibility

Pastors/Elders

Must be “able to teach”

Must hold firmly to sound doctrine

Must refute false teaching

(See Titus 1)

👉 This is the biggest difference.

Deacons

Not required to teach publicly

Must hold the faith with a clear conscience

Serve rather than lead doctrinally

2. Role Function

Pastors/Elders

Spiritual leadership

Shepherding the church

Oversight and accountability

Deacons

Service-oriented role

Meet practical needs

Support ministry operations

3. Testing Requirement

Deacons

Explicitly must be tested first before serving

Pastors/Elders

Not stated the same way, but:

Must not be a new convert

Implies proven maturity over time

4. Authority Level

Pastors/Elders

Lead and govern the church

Deacons

Serve under leadership

5. Additional Notes About Deacons

Wives (or female deacons) are mentioned in 1 Timothy 3

Must be dignified, not slanderers, faithful

👉 This is not mentioned for elders in the same way.

🧠 Simple Summary

Area Pastors/Elders Deacons

Teaching Required Not required

Role Lead & shepherd Serve & support

Authority Higher Supportive

Testing Implied (not new) Explicitly tested

Character High standard High standard

🔥 Key Takeaway

The difference isn’t that pastors are “more spiritual” than deacons—both must be godly.

👉 The difference is function:

Pastors lead and teach

Deacons serve and support

What are those qualifications? In verses 5-8 we see these qualifications. First, there are qualifications that required for a pastor…

Morally…vs. 6

In verse 6 we read, “If any be blameless.”

The word blameless means unaccused and irreproachable.

The idea is that the pastor cannot be charged with wrongdoing. There is nothing immoral in his life that someone could rise up and charge him with. He is what he preaches.

Domestically…vs. 6

There are certain qualifications

Concerning his Marriage

First, verse 6 says he must be

“the husband of one wife.”

I might point out that this particular qualification makes it hard for a woman to justify being a pastor. It is hard for a woman to be a husband, would you not agree.

The Greek literally means “one woman man” or “one woman husband.” This requirement is not saying that a pastor must be married, and neither is it saying that a pastor must have only one wife at a time. It is saying that

A pastor must not have more than one LIVING wife or must not be a DIVORCED person.

The purpose of all these qualifications is that the pastor must be an example in all areas of his life, even his home life. He must be a standard for which people strive and his home must rise to the highest standards.

Domestically, the requirements involve

Concerning his Children.

In verse 6 we read of the pastor as

“having faithful children.”

The statement literally means “having children who believe.”

It speaks of children who have put their faith in Christ. If a man’s children do not see anything in him that would lead them to put THEIR faith in Christ it is doubtful that he can lead others to Christ.

Added to the pastor’s children believing is the matter of

“not accused of riot or unruly.”

The word “riot” speaks of children as being “prodigals” and the word “unruly” as being rebellious against spiritual things.

Pastor’s children are like anyone else’s children. They are not perfect. Especially, if they hang around with the deacon’s kids! They won’t be perfect, but as long as they live under the authority of their pastor-father, they are not to be accused of riot or being unruly.

Paul spoke of the pastor in

1 Timothy 3:4–5 KJV 1900

4 One that ruleth well his own house, having his children in subjection with all gravity; 5 (For if a man know not how to rule his own house, how shall he take care of the church of God?)

as “One that ruleth well his own house, having his children in subjection with all gravity; (For if a man know not how to rule his own house, how shall he take care of the church of God?)”

The pastor’s leadership in the home is an indication of the kind of leadership he will exercise in the church. Furthermore, the qualifications of a pastor establish standards…

Socially…vs. 7

Titus 1:7 KJV 1900

7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

Once again in verse 7 we see that a pastor must be “be “blameless.”

He must be a person above reproach. Socially, or in his relationship to those around him, he must rise to certain standards. In verse 7 five things are mentioned.

First,

He must not be “self-willed.”

The word is an unusually strong adjective that denotes an arrogant self-interest that asserts its own will with utter disregard for how others might be affected. A pastor must not be wrapped up in himself, only doing what he does for self-interest.

Secondly,

He must not be “soon angry.”

He must not be quick-tempered, one with a short fuse and easily provoked.

Thirdly,

He must not be “given to wine.”

He must not be someone who is addicted to wine or strong drink or an addiction of any kind.

Fourthly,

He must not be a “striker.”

The word literally means “fist-fighter.” A pastor must not be one that is ready to throw up his dukes and go at it with others. He is to be “slow to anger.”

Fifthly,

He must not be “given to filthy lucre.”

Paul is referring to a person who, without honesty or integrity, seeks wealth and financial prosperity at any cost.

Spiritually…vs. 8

Titus 1:8 KJV 1900

8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

After giving us five negatives in verse 7, we are not given six positives in verse 8.

First,

He must be a “lover of hospitality.”

This speaks of a person who is hospitable, who gives practical help to anyone who is in need, friend or stranger, believer or unbeliever. He freely offers his time, his resources, and his encouragement to meet the needs of others.

He is also “a lover of good men.”

This carries the idea of having strong affection for that which is intrinsically good. A pastor should love those things and those people who are genuinely good.

He is also “sober,”

which describes a person who is sober minded and coolheaded and prudent. He is someone who is sensible.

He is also “just.”

The word denotes that which is proper, right and fitting, and is frequently rendered “righteous.”

He is also “holy”

which speaks of him as a devout man. It was used to refer to that which was true to divine direction and purpose, to genuine obedience to God’s will.

He is also “temperate,”

which speaks of self-control. He lives an exemplary life on the outside because he submits to the Holy Spirit’s control on the inside.

The Role…

The Requirement…

III. THE RESPONSIBILITY OF A PASTOR

God’s call into the ministry and pastorate places certain divine demands and responsibilities on a man. In Paul’s words we are reminded of the responsibilities that are placed upon a pastor.

Every pastor must recognize that he is accountable to God for the ministry God has given him.

Titus 1:9 KJV 1900

9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

As we look at these responsibilities we see…

The Stability Of The Pastor…vs. 9

In verse 9 Paul speaks of, “Holding fast the faithful word as he hath been taught.”

The word that a pastor preaches is a “faithful word,” therefore the pastor must be faithful to be Word and in the Word.

The words “holding fast” literally mean holding face to face. It carries the idea of clinging to something.

A pastor must cling to the Word of God that he has been taught. This makes every pastor a learner. What he has learned must be settled in his heart. He must be faithful to the teachings of the Word and to the preaching of the Word.

One that is not settled in the Word has no business being in the pulpit, much less be a pastor. The pastor must be marked by stability, stability in the Word of God.

The Capability Of The Pastor

Paul says that a pastor must “be able by sound doctrine both to exhort and to convince the gainsayer.” The word able indicates that a pastor must be capable of performing the work he has been given by God.

He must be capable of EXHORTING.

The word exhort means to call near or invite. One of the responsibilities of a pastor in his ministry and preaching is to call people to a closer walk and relationship to the Lord Jesus.

A pastor must have the capability of LEADING people to a closer WALK and relationship with God.

He must be capable of EXPOSING.

A pastor will at times have to “convince the gainsayers.”

The word gainsayers means to dispute or refuse.

There will always be those in the church that cause dissension and refuse to walk after God’s commands. They don’t care about anything or anyone but themselves.

The word “convince” means to admonish and rebuke. Such a lifestyle must be confronted and corrected. No pastor likes dealing with such things, but it is one of his responsibilities.

Someone has written that being a pastor means:

Spending three years studying systematic theology only to discover that the most scholarly comment people respond to is “God loves you.”

Never having enough money to pay one’s bills and enough time to count one’s blessings.

Receiving two anonymous letters in the same week…one correcting the grammar in last Sunday’s sermon and the other containing money to be given to a family experiencing difficulty.

Seldom living near relatives but always near friends.

Trying not to laugh when asked to say a blessing at the dedication of the town’s new sewage treatment plant.

Always working overtime but seldom feeling the need to watch the clock.

Uniting with God’s children at all of the turning points of life.

Sharing the joys of the wedding, the birth of a child, the baptism of the believer, and tears in the hospital and the funeral home.

Pushing the button of hope for those who have hit bottom.

Being a pastor means many things, but first and foremost, it means being faithful to God and His Word and fulfilling the responsibilities that God places upon the pastor.

WHAT TO DO WITH FALSE TEACHERS

Titus 1:10–16 KJV 1900

10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision: 11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake. 12 One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies. 13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; 14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth. 15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. 16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

The Bible has much to say about false teachers. Peter described such false teachers in

2 Peter 2:1 KJV 1900

1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

, “But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that brought them, and bring upon themselves swift destruction.”

Jesus often spoke of false teachers and false prophets. He described how the last days would be characterized by an increase in false teachers. He said in

Matthew 24:11 KJV 1900

11 And many false prophets shall rise, and shall deceive many.

, “And many false prophets shall rise and shall deceive many.”

We have already seen how Titus was appointed by Paul to ordain pastors that were morally, spiritually and doctrinally qualified.

The men were to be those,

Titus 1:9 KJV 1900

9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

“Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers” (1:9).

They were to be faithful to God’s Word and work.

Paul has talked to Titus about what to do with the right kind of preacher, now in verses 10-16 we see what to do with the wrong kind of preacher.

He has given commands concerning faithful preachers, now he gives commands concerning false preachers.

What are we to do with false teachers?

First, we see that…

I. FALSE TEACHERS MUST BE REFRAINED…Vs. 10-11

The word “stopped” means to put something over their mouth. It speaks of silencing someone. It literally means “to bridle, gag, or muzzle.

False teachers cannot be allowed to spread their heresy or proclaim their false teachings in a church.

As we look closer at Paul’s words we see that he describes…

The Deceptive Nature Of Their Teaching

In Paul’s words we see that their number is

“many.” - It would seem that many false teachers were to be found in the church.

These are described as

“unruly.” - They did not submit to the AUTHORITY of God or His Word.

The word speaks of being insubordinate and rebellious. These false teachers were spiritual, moral and doctrinal insurgents. They did not submit to the authority of God or His Word.

Paul also described them as

“vain talkers.” The word means “empty talkers.”

What they had to say was senseless and without meaning.

In the words of Shakespeare, they are “full of sound and fury, signifying nothing.”

They rattle on and on with a bunch of nonsense.

They are also described as

“deceivers.” The word means that these false teachers were seducers and mind-misleaders.

When it comes to false teachers, in many cases it is not that they do not use the Bible; it is how they use the Bible.

They twist or warp the Scriptures to promote their ideas and theories. They use just enough Bible to lead people astray. You could say they throw in a little Bible in here and a little here to promote their message.

A very popular preacher in our day is Joel Osteen. People everywhere are raving about him. As far as I am concerned, he doesn’t preach enough Bible to fill a thimble. If you will watch his program, oftentimes he never opens his Bible. Most of his preaching is about building your self-esteem, a self-help philosophy and positive thinking. His motto is, “Discover the Champion in You.”

He wrote a best-selling book, entitled, “Your Best Life Now: 7 Steps to Living At Your Full Potential, in which he focused on 7 points, all meant to “put you on a journey to a brighter future” : (1) Enlarge Your Vision, (2) Develop a Healthy Self-Image, (3) Discover the Power of Your Thoughts and Words, (4) Let God of the Past, (5) Find Strength Through Adversity, (6) Live to Give, and (7) Choose to be Happy.

He never talks about sin, the atonement, hell and repentance.

A quote by Lois Romano of the Washington Post says it well: “Osteen, 41, does not sweat, yell or cry for sinners to repent. He preaches an energetic, New Age gospel of hope and self-help…simple Scripture…based motivational messages, notably devoid of politics and hot-button policy issues.”

Osteen, like so many, will throw a Bible verse in here and there to make it sound good. That is the way that false teachers seduce and deceive.

As John MacArthur says, “Their words are smooth and very cleverly disguise their falsehoods in terms that make them seem truthful, frequently using biblical words and phrases that are distorted and taken out of context. But what they teach is bereft of truth. Their preaching and teaching is based on the musings of their own warped imaginations, speculations, and knowledge set up against the Word of God.”

One such example of these false teachers were “those of the circumcision” (vs. 10). These were Judiazers (Jews within the church) who sought to impose Old Testament ceremonial standards and traditions on the people. This was one particular group that was unruly, vain talkers and deceptive.

Notice also how Paul explains…

The Destructive Nature Of Their Teaching

The deceptive nature of their teaching is seen in how they “Subvert whole houses” (vs. 11).

The word subvert means to overturn or overthrow.

Paul described such in

2 Timothy 3:6 KJV 1900

6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

, “For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts…”

These false teachers were influencing whole families and leading them astray by “teaching things which they ought not.”

It was for this cause that Paul said “their mouths must be stopped” (vs. 10). They could not be allowed to lead others astray.

Paul described their motivation.

What they did, they did “for filthy lucre’s sake.”

All they were about was money.

The word “lucre” speaks of gain.

The word “filthy” speaks of that which is shameful, ill-gotten.

Because they are deceptive, their gain is achieved shamefully and immorally.

Paul’s commands are to the point and without mercy. A gag needs to be put in their mouths. They must be shut up. Their teaching is false and destructive. False teachers can never be tolerated in the church. They must be dealt with immediately and decisively.

Secondly, Paul not only tells us that false teachers must be refrained, but also…

II. FALSE TEACHERS MUST BE REBUKED

Paul says in verse 13, “Wherefore rebuke them sharply.” The word rebuke means to admonish, confront, and convict.

They are to be rebuked sharply.

The word means to cult as with a knife or axe…abruptly as with force.

It is not a matter of us saying, “Bless their hearts, they don’t know any better.” They are to be rebuked and sharply rebuked at that.

As we look close at this rebuke we see that it is…

A Rebuke That Is Deserved

We read in verse

Titus 1:12 KJV 1900

12 One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.

, “One of themselves, even a prophet of their own, said, The Cretians are always liars, evil beasts, slow bellies.”

The immorality, greed, and untrustworthiness of the false teachers about whom Paul warns were characteristic of the island’s inhabitants in general, as testified by one of their own, a prophet by the name of Epimendes.

Epimendes was a highly respected Greek intellectual of the sixth century B.C. and in ancient times was considered to be one of the seven great wise men of Greece. As a native of Crete, he knew the people well. He said, “Cretans are always liars.” This characteristics was reflected in the ancient phrase “to Cretanize” which was used as a figure of speech for lying.

Epimendes also called them “evil beasts.” The idea behind evil beasts is that of behaving like a wild animal, lively solely on the level of sensual appetites and passions.

As well, he called them “slow bellies.” They were nothing but lazy gluttons. Cretans hated to work but loved to eat. They were self-indulgent, greedy, lustful, overfed, and perhaps in poor physical condition.

Paul affirmed in verse 13 that the 600 year old “witness” or testimony of Epimenides about the Cretans was still “true.”

Considering who these false teachers were and who they were like, they deserved to be rebuked. But this rebuke is not only deserved, but we see that it was…

A Rebuke That Is Demanded

We read in verse

Titus 1:13 KJV 1900

13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

, “This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith.” The witness of Epimedes was true; therefore Paul commands that they be rebuked. The purpose of the rebuke was “that they may be sound I the faith.”

A surgeon cuts to bring about a cure, these false teachers were to be rebuked so that they would be scripturally sound and settled.

Again, Paul’s words make it clear that false teachers and false teaching can never be tolerated or permitted in the church. Paul’s words are for the churches of today as much as it was the churches over which he had left Titus. False teachers must be both refrained and rebuked. Furthermore, we see that…

III. FALSE TEACHERS MUST BE REVEALED

I know what some may be thinking, “I don’t think you ought to say anything about false teachers” or “call them by name.” Paul would not agree with you. He makes it clear that they are to be exposed and brought into the light. As we look at his words we see they are to be revealed for…

What They Are…

We read in verse

Titus 1:14 KJV 1900

14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

, “Not giving heed to Jewish fables and commandments of men, that turn from the truth.”

Paul is telling us that we should not listen to false teachers and allow these false teachers to lead us astray. He identifies some of their false teachings that are to be revealed.

He speaks of “Jewish fables.”

Paul was speaking of the myths and fanciful stories that were often told by Jewish people.

He speaks of the “commandments of men.”

Rather than God given commandments, they were teaching manmade commandments.

The summary of those who teach such things is found in the words “turn from the truth.” These words do not necessarily mean they turn others from the truth, but that they who teach such things have turned from the truth. What they taught made it very clear they had turned from the truth.

We read in verse

Titus 1:15 KJV 1900

15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

, “Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.”

Paul explains that those who are pure in heart are pure in life. His point is that these false teachers are impure in life because they are impure in their hearts. The heart of the problem was a problem of the heart.

Instead of being pure they were defiled. The word “defiled” speaks of that which is contaminated. They were spiritually and morally dirty. They were dirty and defiled in “mind” and “conscience.”

They were defiled in how they looked at things and even how they felt. They did not have a conscience that stung them with rebuke. They were so defiled they didn’t even see themselves as being wrong in their teachings and ways.

These false teachers were not only to be revealed for what they were, but also…

Who They Are

We read in verse

Titus 1:16 KJV 1900

16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

, “They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.” Oh, yes, they claimed to be of God and teachers of His Word, but the simple truth they did not know God.

Who they were is evident by their works. Their deeds were a tattletale on what and who they really were.

Their works were ‘abominable’ which means detestable.

They were ‘disobedient’ to God and His Word. They were ‘reprobate’ which means they were worthless.

It is never wrong to refrain, rebuke and reveal false teachers. What would be wrong is to tolerate and allow them to spread their heresies and influence others. False teaching and teachers are never to be tolerated or allowed in the church.

There are many who claim to be of God and sent of God. They are to be examined…they can never be tolerated or sympathized with. They are to be refrained, rebuked and revealed.

OLD AGE IS NOT A TIME FOR SPIRITUAL RETIREMENT

Titus 2:1–3 KJV 1900

1 But speak thou the things which become sound doctrine: 2 That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. 3 The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

Chapter one of Titus deals primarily with ministers. As we move into chapter two the focus turns to members. Paul had given instructions about the preacher in the pulpit, now he gives instructions for the members in the pews.

In Titus 1:16 he spoke of “they” and the things they denied. He spoke of those whose profession was empty. Now he had a word for “thou” (2:1) and the things that are to be displayed.

His thoughts are now on a practice he encourages. It is like Paul is saying, this is what they are, but this is what I want you to be.

We read in verse 1, “But speak thou the things which become sound doctrine.” The word speak is a word that describes an ordinary conversation. It is in the present tense, thus speaks of one keeping on speaking. Paul is talking about things that are to be constantly and continually discussed, taught and preached.

What is it that is to be constantly talked about?

It is “sound doctrine.” The word “sound” is found 5 times in Titus and is a word that means “well” or “healthy.”

We get our English word “hygiene” from this word. Paul is talking about doctrine that promotes and produces healthy Christian lives.

You will note the words “which become.” The word means “fitting.” There are certain behaviors that are fitting to doctrine. These behaviors reflect sound doctrine.

In chapter 2 he begins to describe the behavior that reflects sound doctrine. In verses 2-4 he speaks of aged men and women. In verses 4-6 he speaks of young women and young men. I want us to look at these groups separately starting with the aged men and women.

The word “aged” speaks of older men and women. Paul used this word for himself when he was in his sixties. In ancient Greek literature the word sometimes was used of men as young as 50.

Someone has said that an elderly person is a person who is ten years older than you are. Another has said that there are four signs of approaching age: baldness, bifocals, bridges, and bulges!

Someone has written that you know you’re getting older when:

Everything that works hurts and what doesn’t hurt doesn’t work.

You feel like the morning after, and you haven’t been anywhere.

Your little black book only contains names ending in M.D.

Your children are beginning to look middle-aged

Your mind makes contracts your body can’t keep

You look forward to a dull evening

Your knees buckle and your belt won’t

Your back goes out more than you do

You sink your teeth into a steak and they stay there

You know all the answers, but nobody asks the questions

I came across this:

My deafness I endure

To dentures I’m resigned

Bifocals I can manage

But how I miss my mind.

There are some people who do not look their age and there are others who do not act their age.

Age is a quality of mind

If you have left your dreams behind,

If hope is cold,

If you no longer look ahead,

If your ambitions’ fires are dead,

THEN YOU ARE OLD.

But if from life you take the best,

And if in life you keep the zest,

If love you hold;

No matter how the years go by,

No matter how the birthdays fly

YOU ARE NOT OLD.

As you look at what is said about the aged in Titus 2:1-3, we see that old age is not a time for spiritual retirement. Old age doesn’t have to mean that a life of service and effectiveness is over for a Christian.

Old age is not a time for retirement.

Old age has an important place of service

(Psalms 92:14; Proverbs 4:18).

Proverbs 4:18 KJV 1900

18 But the path of the just is as the shining light, That shineth more and more unto the perfect day.

Moses was 80 years old when God called him to lead Israel out of bondage in Egypt and to the land of promise. But, advanced age did not excuse him from the Lord’s work.

At the age of 83…after having traveled some 250,000 miles on horseback, preached more than 40,000 sermons, and produced some 200 books and pamphlets…John Wesley regretted that he was unable to read and write for more than 15 hours a day without his eyes becoming too tired to work. After his 86th birthday, he admitted to an increasing tendency to lie in bed until 5:30 in the morning!

Paul describes old age as a life that remains effective and useful, and this is to be true of every Christian. There is no place for spiritual retirement. Let’s consider Paul’s words about the aged by first noticing…

I. THE CHARACTER OF THE AGED MEN

We read in verse

Titus 2:2 KJV 1900

2 That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.

, “That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.”

Paul mentions 6 things about the aged.

Let’s divide them into two categories.

First, he describes…

A Spiritual Settled Life

Paul describes a kind of life in which one has abandoned the recklessness, impetuosity, thoughtlessness and instability that are often characteristic of youth.

The word “sober” is an adjective that carries the root idea of being free from intoxication. In the New Testament it is used metaphorically of someone who is moderate, a person who avoids extravagance and overindulgence.

A “sober” person is one who is able to DISCERN more clearly the things that are of the greatest importance and value.

He uses his time, his money, and his energy more carefully and selectively than when he was younger and less mature. His priorities are in the right order, and he is satisfied with fewer and simpler things.

The word “grave” speaks of that which is “honorable and dignified.” It does not suggest that this person never laughs or has fun, but instead there is a dignity that has earned RESPECT.

The word “serious” might best describe what is implied. This is a person who takes serious certain things in life.

The word “temperate” is translated sober in 1:8, 2:4, 6, 12; and discreet in 2:5. It speaks of self-control and prudence.

Paul is describing a person who has learned to bring his body and desires under subjection. They control their physical passions and they reject worldly standards and resist worldly attractions.

All these speak of a spiritually settled life and a life of spiritual stability. Old age is to be a time when as a believer we are well-grounded and founded in our spiritual life.

As we shall see, the aged are to be a spiritual example and model to the younger. As strong and settled Christians in old age one provides the kind of role model the younger need.

Furthermore, Paul describes…

A Spiritually Sound Life

In the second category of words he speaks of being sound or spiritually healthy in three areas.

First,

He speaks of being “sound in faith.”

The word “sound” is the same word found in verse one.

Paul is describing those who are not only spiritually GROUNDED, but also are spiritually GROWING.

In the Greek there is a definite article… “the faith.” These are those who are still growing in God’s Word.

He speaks of being sound “in charity.”

There is a definite article here as well…”the love.”

This is a love for God, His Word, His Church, His work and others.

Thirdly,

He speaks of being sound “in patience.”

The word “patience” means “perseverance.”

It speaks of “peace under PRESSURE.”

This is the aged whose faith and trust in God is growing which enable them to face life’s trials and disappointments with greater confidence, assurance and trust.

No matter how old one is, old aged is never a time to take the Christian life lightly. As we get older we should not get colder. Old age should be a time when one is still growing in the Lord and is going strong for the Lord.

I came across a senior citizen prayer:

Lord, keep me from the habit of thinking I must say something on every subject and on every occasion. Release me from craving to straighten out everybody’s affairs. Keep my mind free from the recital of endless details---give me wings to get to the point. I ask grace enough to listen to the tales of others’ pains. Help me to endure them with patience. But seal my lips on my own aches and pains---they are increasing and my love of rehearsing them is becoming sweeter as the years go by. Teach me the glorious lesson that occasionally it is possible that I may be mistaken. Keep me reasonably sweet. I do not want to be a saint---some of them are so hard to live with---but a sour old person is one of the crowning works of the devil. Give me the ability to see good things in unexpected places, and talents in unexpected people. And give me, O Lord, the grace to tell them so. Make me thoughtful, but not moody; helpful, but not bossy. With my vast store of wisdom, it seems a pity not to use it all---but Thou knowest, Lord, that I want a few friends at the end.

The best prayer a senior citizen could pray is that the Lord will help them to live a spiritually settled and sound life.

Secondly, notice…

II. THE CONDUCT OF AGED WOMEN

After saying a word to the aged men he now talks to aged women. He says in verse

Titus 2:3 KJV 1900

3 The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

He speaks specifically about their “BEHAVIOR.”

The word speaks of their “conduct, demeanor.” It speaks of a way of thinking that leads to a particular way of life.

As we look at this behavior of the aged woman we see…

The Holiness Of Their Lives

The holiness of their lives is seen from the negative side.

There are certain things that are “NOT” present in their life.

For one thing

They are not “false accusers.”

The same word is used to speak of the devil. It speaks of one who is a slanderer or malicious gossip.

The person Paul describes is one who will not LISTEN to or spread gossip.

I have known a few people who the first thing in the morning they brushed their teeth and sharpened their tongue. I think of the lady who kept sticking her nose into other people’s business. She was the church gossip and self-appointed monitor of the church’s morals. Several members did not approve of her extra-curricular activities, but feared her enough to maintain their silence. But she made a mistake, however, when she accused George of being an alcoholic after she saw his car parked in front of the town’s only bar one afternoon. She quickly spread the news to everyone she could. George, a man of few words…didn’t explain, defend or deny. He said nothing. Later that evening, George quietly parked his car in front of this ladies house, and left it there all night.

There is an Arabian proverb that says, “He who gossips to you will gossip about you.”

Admittedly, some of the worst gossipers I have ever known were older women. Ma Bell is so thankful for them because they keep the phone lines hot with the latest gossip. Yet, older women are not to be gossipers.

Paul also mentions how the aged women

They are not to be “given to much wine.”

It literally means “slaves to wine.” Paul is speaking of an addiction to things and not just wine. Older women are not to become a slave to things that would destroy one’s life or testimony. Everything about their life and conduct is to be characterized by holiness.

Secondly, Paul speaks of…

B. The HELPFULNESS Of Their Lives

The helpfulness of their lives is seen from the POSITIVE side.

The older women

They are to be “teachers of good things.”

The word “good” speaks of that which is “noble, lofty, godly. The life of the older women is to be the kind that demonstrates and displays all that is good.

In verse 4 we see to whom this teaching is aimed. We read,

Titus 2:4 KJV 1900

4 That they may teach the young women to be sober, to love their husbands, to love their children,

The older women are to be a model and example, teaching the young women how to live godly.

The younger women in the church ought to be able to look at the older women and see what “becometh HOLINESS.”

The Bible often speaks of how the life of a Christian is being observed by others. In the case of the older women, they should live the kind of Christian life that teaches the younger women what it means to love God, serve God and honor God.

Paul is talking about a life that has influence and an impact on others. In other words, he is saying that old age is not a time for spiritual retirement. There is work to be done. There are others that can learn from the experience the older have gained as the years have passed.

Impacting the lives of others is greatest work that one can be involved in, so never think about retiring…spiritually…when you are old.

THE TEACHING MINISTRY OF OLDER WOMEN

Titus 2:4–5 KJV 1900

4 That they may teach the young women to be sober, to love their husbands, to love their children, 5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

In our last section, we saw that old age is not a time for retirement, spiritual retirement that is. In the Christian life, there is no place for retirement. As we saw in our last study, the word “aged” in verse 2 and 3 is commonly understood to speak of someone around the age of 60.

In verse 2, we looked at the exhortation for older men

Titus 2:2 KJV 1900

2 That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.

“to be sober, grave, temperate, sound in faith, in charity, in patience.”

In verse 3, we saw the exhortation to older women

Titus 2:3 KJV 1900

3 The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

“that they be in behavior as becometh holiness, not false accusers, not given to much wine, teachers of good things.”

Now in verses 4 and 5, we see more specific instructions given to older women. We see that older women are to be teachers of the younger women.

As you look closer at Paul’s instructions, it is obvious that the younger women to whom he refers are women who are married and have children.

Now Mom’s you may be about ready to pull your hair out, but it should encourage you to know that the Bible calls you a young woman. I know that I have already discouraged all of the women that are 60 and over by calling them old, so I will at least get you moms on my side.

Let’s look at this teaching ministry that older women are to have with the younger women. As we think about older women being teachers, let’s think about the lessons they are to teach.

Let’s begin by thinking about…

I. THEIR TEACHING ON A HOLY LIFE

In the last part of verse 3, we briefly noticed the words, “teachers of good things.” In the context these good things are that which is holy and godly. It is literally a “teacher of right.” It speaks of how the older women are to be examples of holiness and godliness.

We have already noticed verse 3, but I want to look at it again. We read that the “behaviour” of the older women is to be one “as becometh holiness.”

The word ”holiness” gives us a wonderful picture to illustrate the holy life that Paul is describing. It has a root word of being PRIEST-like. It is a picture of a priest serving in the Temple and engaged with the sacred things of God.

From this picture we see…

A Communion With God

As a priest in the Temple, surrounded by the presence of God, a life that “becometh holiness” is one, in which there is a walk with God. There is time that is spent with God and in communion with the Lord. Ladies, do you spend time with God?

Like a priest spending time in the holy place, there should be that time each day when you commune with God.

A holy life grows out of the time that one SPENDS with God.

Dr. Theodore Cuyler tells of a visit he and Newman Hall had with Charles Spurgeon. It was a Saturday night; supper was over and Spurgeon said, “Brother, we will have worship now.” Spurgeon was in such awful pain for his neuralgia was tormenting him. So lame was he that he could not kneel, but sat at the end of the table. After Cuyler prayed, Spurgeon just dropped his face between his hands and began praying. He talked with God as simple and sweet as a child at his mother’s knee. On and on he prayed. Later Cuyler said to Newman, “Did you ever hear such a prayer in your life?” “Never,” said Newman. Cuyler replied, “Now you have the secret of Spurgeon’s power.”

Spending time with God is the secret to power and a holy life.

Secondly, this picture speaks of…

A Commitment To God

In your mind, see a priest as he goes about his divinely appointed functions and services in the Temple. He is serving God, fulfilling his role and purpose in life carrying out his divine duty.

A life that “becometh holiness” is the overflow of not only one who spends time with God, but SERVES God.

Such a person is one who loves the Lord, lives for the Lord, and serves Him.

Being a teacher of the young is one aspect of this service.

The word “teach” carries the idea of being an encouragement. Both by word and walk, the older women are to be an example and encouragement to the younger women of a life that “becometh holiness.”

As the priest would leave the Holy Place after ministering before the Lord, the fragrance of the incense that had been offered to the Lord would linger upon his garments. The aroma of that incense was a testimony of who he was and where he had been.

Paul is not talking about an older woman teaching a Sunday school class or a Bible study, although that atmosphere would provide for such teaching. He is talking about someone who in his or her daily life bears the aroma of one who is in communion with God and is committed to God.

Those who come in contact by these are touched by their life. By who and what they are teach others of a life that “becometh holiness.” The fragrance of their lives speaks of their communion and commitment to God.

Secondly, we not only see the older women and their teaching on a holy life, but also…

II. THEIR TEACHING ON A HOME LIFE

In verses 4-5 Paul specifically speaks about the home life and what the younger women can learn from the older women about the home. Paul says,

Titus 2:4–5 KJV 1900

4 That they may teach the young women to be sober, to love their husbands, to love their children, 5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

The word “sober” speaks of a sound mind and sensibility. It is speaking of cultivating good and sound judgments in the home. Younger women are to see modeled in the older women and learn from them when it comes to the home.

As you look at Paul’s instructions, you see the younger women are to learn from the older women about being…

A Loving Wife

One thing that the older women are to teach is how the younger women are

Teach “to love their husbands.”

The word “love” that is used is the Greek word philandros that refers to a particular kind of love.

The word that is used in verse 4 speaks of a commitment that is made by an individual. It is a love that is made by choice regardless of another’s worthiness of love. It is a love that is deliberately developed and nurtured. It is not bells and whistles that are so often associated with love. (Ephesians 5:21-24)

When we think of love, we often think of that which has emotions or feelings involved. Love has feelings but there are times when the feelings of love are dormant or there is little to draw those feelings out.

In a marriage, there are times when you love because you choose to love and it is right to love.

Ladies, I know that a husband can be at times unlovable, uncaring and ungrateful (and all the ladies said “amen.”)

Nevertheless, the love that Paul speaks of is the kind of love a wife makes that is a commitment to love her husband no matter what. That is the kind of love that is to be taught by the older women and learned by the younger.

We also read in verse 4 that the younger women are to learn from the older women

Teach “to love their children.”

A different word is used here and it is the Greek word philteknos. It speaks specifically of the love a parent has for their children.

It is a love that is selfless and sacrificial. It is not a love based on attractiveness or personality, but a love based on need. It is a love without any conditions.

The needs of the children are first and foremost. That is the kind of love Paul encourages the older women to teach the younger.

Furthermore, the younger women are to learn from the older women about being…

A Loyal Wife

In verse 5, we see that the younger are to learn how to be “discreet.” The word speaks of being sensible and of a sound mind. It speaks of person with common sense and good judgment.

They are to learn to be “chaste.” The word speaks of being pure and refers to moral purity and in the context of marital fidelity. It speaks of being a faithful wife.

In addition, we read of a wife being “keepers at home.” It literally means a good housekeeper or a homemaker.

In our day and time, most wives work at an outside job. Sometimes it is by need and other times by choice. Yet, the home is a wife’s special domain and always should be her highest priority.

A wife is to be “good.” This speaks of a wife being kind. The idea is of being gentile, considerate, congenial and sympathetic.

Then we read, wives are to be “obedient to their own husbands.” It speaks of a wife being subject to her husband. Of course, behind this subjection is a husband that is giving the wife the spiritual leadership and guidance she deserves.

All these speak of a loyal wife. She is loyal to her husband in all things. Charles Spurgeon gave a wonderful description of such a wife described in verse 4 and 5 in the following tribute he wrote to his wife:

“She delights in her husband, in his person, his character, his affection; to her, he is not only the chief and foremost of mankind, but in her eyes, he is all in all. Her heart’s love belongs to him and to him only. He is her little world, her paradise, her choice treasure. She is glad to sink her individuality in him; she seeks no renown for herself; his honor is reflected upon her, and she rejoices in it. She will defend his name with her dying breath; safe enough is he where she can speak for him. His smiling gratitude is all the reward she seeks. Even in her dress she thinks of him, and considers nothing beautiful which is distasteful to him.”

“He has many objects in life, some of which she does not quite understand; but she believes them all, and anything she can do to promote them, she delights to perform. Such a wife, as a true spouse, realizes the model marriage relation, and sets forth what our oneness with the Lord ought to be.”

Lastly, notice how the older women and…

III. THEIR TEACHING ON AN HONORABLE LIFE

Notice the final statement in verse 5: “that the word of God be not blasphemed.” The word blasphemed means to be dishonored.

One author translates the statement, “so that God’s Word may suffer no scandal.”

It is a call for the older women to teach the younger to live an honorable life, a life that honors the Word of God rather than dishonor it.

As we think of this instruction, we think of…

A Life That Discredits The Word Of God

The world has always judged the Bible by the character of the people who claim to live by it. I think of when David sinned with Bathsheba, the prophet Nathan said to him: “Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme.” David’s behavior gave the enemies of the Lord an opportunity to discredit the Word of God.

God is often mocked and rejected because of the lives some Christians live. Paul said in

1 Corinthians 4:9 KJV 1900

9 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.

that we are “made a spectacle unto the world.”

The word spectacle speaks of a theater. It speaks of a place for public show. The idea is that the world is watching us. Sadly, what they see does not always inspire others to come to Christ.

“Show me your redeemed life and I might be inclined to believe in your Redeemer.”

On the other side of the coin there is…

A Life That Displays The Word Of God

Instead of the Word of God being blasphemed…dishonored…it is seen as real and reliable in a Christian’s life.

Jesus said in

Matthew 5:16 KJV 1900

16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

As an older woman, you are to live a life that honors the Word of God. You are to be teacher to the younger of the kind of life that honors God and gives no occasion for the Word of God to be doubted, despised and denounced.

Old age is not a time for retirement…spiritual retirement…especially for the older women. You have a great ministry. It is one of teaching the younger.

GOD’S PLAN FOR EMPLOYEES

Titus 2:9–10 KJV 1900

9 Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; 10 Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

In chapter 1, verse 16 Paul talks about those who

Titus 1:16 KJV 1900

16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

Their claim was that they knew Christ. But by their deeds they deny him. And he says they are detestable and disobedient and worthless for any good deed.

I want you to know that unbelievers have been exposed to the hypocrisy of Christianity for a long time. Not just today, but way back in Paul’s day there were people going around saying they knew God and denying Him by their lives.

No matter what you say, or how often you say it, if there is no credibility in the lives of those who name the name of Christ the effort is short-circuited.

You cannot preach God is a saving God; Jesus has come to save His people from their sins, if your life is filled with sin. It does not compute.

From the sad situation indicated in verse 16 Paul moves into chapter 2. And he begins chapter 2 by saying, “But as for you…” He says, “I’m very concerned that you not be like those people, so, Titus, you must speak the things which are fitting for sound doctrine and etc.

Then in our text, verse 9, he says “Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; Not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Savior in all things.”

The whole point here is summed up in three statements, one at the end of verse 5, the second at the end of verse 8 and the third at the end of verse 10.

The purpose of them living this way is that the Word of God may not be dishonored, that the opponents may be ashamed and silenced and that those who are watching us may indeed see that we have a saving God, a God who delivers people from sin.

In fact, Paul climaxes his instruction in verses 11-14, concerning the availability and power of the grace of God to transform a person’s life into a life that can serve the Lord.

God wants a HOLY people. God is a saving God. And He saved us from sin unto holiness and the way we proclaim that is by living in holiness (Matthew 5:13-17; I Peter 2:12)

Matthew 5:13–17 KJV 1900

13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. 14 Ye are the light of the world. A city that is set on an hill cannot be hid. 15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. 17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

1 Peter 2:12 KJV 1900

12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

Godly character in the world is the greatest evangelistic strategy (Philippians 2:14-15) -

Philippians 2:14–15 KJV 1900

14 Do all things without murmurings and disputings: 15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

And unless there is that quality and credibility and integrity in the life of believers, the world is not going to believe our message.

Paul has worked his way through the family, and now we come to the (fifth) last category in the households of ancient times, slaves (vs. 9-10).

The Roman world was full of slaves. Slaves were taken from the many nations that Rome conquered. The Roman Empire depended on slaves for most of its labor and they were an essential part of Roman society and its economy. It is estimated that about one third of the inhabitants of Rome were slaves. Nearly every Roman home owned at least two or three servants.

Now the issue in this passage is not addressing the situation of slavery. It is not discussing what kind of condition the slaves might have been in. It simply says that if you are one you have an obligation to so live your life as to draw attention to the saving power of God demonstrated through you.

To put this text into our modern culture, it would be that of an employee’s relationship to an employer.

You may ask, “Why in the world is God so concerned about what I do on my job?” And the answer is because it has evangelistic implications. Because if you are a Christian you are demonstrating Him. So you do what you do heartily with all your might as for the Lord rather than for men. You work for the Lord!

You see, your job is nothing more than a means by which you can live out the power of God in front of unbelievers who in seeing your life can be drawn to conclude that God is a saving God and therefore attractive to them.

If you go to work, my friend, you can pass out tracts, you can talk about the Lord; but if you are not working the way God wants you to work in the job that you are doing, you are giving those around you reason to speak against Christianity and God.

Let’s look at the instructions Paul gives servants (slaves); his instructions are relevant and applicable to our lives. What he says can be applied to our actions and attitude as employees to our employers and our actions and attitude toward God.

I. THE CIRCUMSTANCES OF EMPLOYEES

We know that in our text Paul is specifically writing to people who lacked their freedom and thus was not living in the best of circumstances. However, Paul calls for them to live a proper Christian life even in their circumstances.

Many slaves were prisoners of war, criminals and condemned men. Some were placed into slavery to pay off their debts. There were some cases where children were sold into slavery by their parents.

But whatever our circumstances, it does not change …

The Application of God’s Commands …

I am sure that most of you, if not all, have heard of Situation Ethics. Basically Situation Ethics is a compromise between Legalism and Antinomianism. The situation dictates a person’s ethics.

Legalism is the idea that there are fixed moral laws which are to be obeyed at all times. Antinomianism is the idea that there are no fixed moral principles but that one’s ethics are spontaneous.

Situation Ethics is a “middle way” between the two. It is stated, “Our obligation is relative to the situation, but obligation in the situation is absolute.”

Let me give you an example. A person believes it is wrong to drink, but they are at a Christmas party and everyone is drinking. To not drink would make them stand out, appear odd, and maybe even hurt them with their superiors so they drink. Their situation dictated their ethics.

But when it comes to living for God, His commands are not commands to be followed only in certain circumstances. Certain situations or certain circumstances do not create a waver of what God expects. They are commands to be followed whatever the circumstances. God’s commands are to be applied to every circumstance.

The situation never DETERMINES your ethics.

The Word of God is the lone guide in what is right and wrong.

Therefore, there is to be …

The Dedication to God’s Commands …

We are to live for God no matter where or what. As an older man or woman, or as a younger man or woman, or even a slave (employee), to know Christ is to live for him.

While there may be some situations or circumstances that are more adverse than others, you and I are to live for God no matter what the circumstance or situation.

We are to be dedicated to obeying God’s commands.

II. THE CONDUCT OF EMPLOYEES …Vs. 9-10

There was a reason why Paul gave such instructions, as we shall notice, but first let’s notice the instructions that are given.

Titus 2:9–10 KJV 1900

9 Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; 10 Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

Their Deportment … (Actions)

Obedience to Instruction … vs. 9

First, there is a call for slaves “to be obedient unto their masters.” The word “master” is the word from which we get the English word “despot,” which denotes a person with absolute authority and power. Masters were those who ruled over these slaves.

Paul’s instruction was that these slaves were to obey their masters. The word “obedient” means to be “subject to” or in “submission to.”

It is a word that was used by the military to designate a soldier’s relationship to his superiors. It speaks of a relationship that is not conditional or optional but an absolute and inescapable given. A Master would give orders and the slave was to obey those orders.

Committed to Excellence … vs. 9

They were to be committed to excellence – “they were to please them well in all things.” The word “please” speaks of being committed to excellence in their work. They were not only to obey their masters but to do well what they were commanded to do.

In Ephesians and Colossian Paul gave similar instructions but with a greater focus in mind.

Ephesians 6:5–6 KJV 1900

5 Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; 6 Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

Colossians 3:22–23 KJV 1900

22 Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God: 23 And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

In both of these passages, their obedience was to be “as unto Christ” and “as to the Lord, and not unto men.”

Paul was encouraging them to do what they did as if they were doing it for the Lord.

Their ultimate authority was the Lord and in all they did they were to do it as if they were doing it for the Lord.

Whatever service I render, it is to be rendered unto the Lord.

The point is if you live the way God asks you to love in your job environment you will manifest a transformed life which points back to the transformer who is God.

Their Disposition … (Attitude)

Note the words “not answering again.” The words literally speak of not talking back or being argumentative. We might say, they were not to be mouthing off to their masters.

The word is translated a number of times “opposed” in the New Testament. It is sometimes translated obstinate. That’s what it means. It has the idea of speaking back, resisting, rejecting or disobeying.

This would include the matter of “murmuring” or “complaining” about what they were asked to do.

Frankly, this is a very common fault among employees. You don’t like what they told you to do so you don’t do it. You don’t like what they told you to do so you do it half-heartedly.

When a master gave them orders they were not to argue or talk back, but submit to their authority and do their job well.

The Christian in the workplace is to be known for RESPECT for AUTHORITY. And when the authority speaks you do it, for it is the Lord that you are ultimately serving.

Their Dependability … vs. 10

Paul tells them not to be “purloining.” The word speaks of “pilfering” and literally means “to put aside for oneself or misappropriate.” The word came to be used of stealing by embezzlement.

The same word is used in Acts 5:2-3 in regard to Ananias and Sapphira that they held back. You remember they sold a piece of land and said we’re going to give it all to the Lord, but they embezzled a little. They held back. You’re not to do that!

Instead, they were to show “all good fidelity.” They were to be faithful or loyal. The word “fidelity” refers to trustworthiness and reliability, the quality of being utterly dependable or loyal, even when one is not being watched by the master or employer.

III. THE CONCERN OF EMPLOYEES

Paul saw every situation is an opportunity to be a witness for Christ. He is aware that these are slaves, but even as slaves the greatest concern for their life should be pleasing the Lord and being a witness to others.

They were, in spite of being a slave and their circumstances, to live …

A Life that is Revealing … vs. 10

The little phrase in verse 10, “Showing all good faithfulness” needs to be understood. The word “showing” means to “give evidence, to show forth for the purpose of demonstrating or proving something.”

All that Paul has said to slaves should be applied to life. For example how we work on our jobs can hurt or help our testimony. The best worker on a job ought to be a Christian.

Christians should never be guilty of being argumentative or being slothful in their work, but should be examples to everyone on the job.

A person who half does the job they are paid to do and is always being difficult to get along with will have a hard time being a good witness for Christ.

A Life that is Appealing …

They were to live in such a way that their lives would “adorn the doctrine of God our Savior in all things.”

It is from the word “adorn” that we get our word cosmetics. It’s a word that basically means order. It’s used of arranging something, putting something in proper order.

In ancient times it was used of arranging jewels in a brooch, necklace, ring or crown in a way that best displayed the beauty of the gems.

Cosmetics are designed to make one beautiful. A Christian at work, a Christian in the job, a Christian being a Christian, submissive, excellent, respectful, honest and loyal makes God look good, makes Him attractive.

Even as slaves (employees) they were live in such a way that their lives would not only prove the reality of their faith but attract others to what they had in Christ.

For too many Christians, instead of living a life that draws people to Christ, their life’s drive people away.

As Christians we are to live in such a way that it is a TESTIMONY to God – that He is our Savior and desires to be their Savior as well.

We are to make Christ ATTRACTIVE!

THE SAVING GRACE OF GOD

Titus 2:11–15 KJV 1900

11 For the grace of God that bringeth salvation hath appeared to all men, 12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. 15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

Without a doubt, perhaps the most popular hymn in Church history is John Newton’s Amazing Grace:

Amazing grace, how sweet the sound

That saved a wretch like me,

I once was lost, but now I’m found

Twas blind but now I see.

Anyway you examine God’s grace you come away declaring that it is amazing. A popular Christian song a few years ago said, “There’s no other word for grace but amazing.”

God’s grace is absolutely amazing. The more I study the Word of God, the more I am amazed at the grace of God. The word grace is found 155 times in the New Testament, 130 of times are found in the writings of the Paul. Paul’s own personal testimony was

1 Corinthians 15:10 KJV 1900

10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

What is grace?

Grace is the unsought, undeserved, unconditional LOVE of God. Grace is God pursing us until He finds us and then preserving us forever afterwards.

Grace means more than we could ever put into words because, in essence, grace is who God is (I Peter 5:10).

A.W. Tozer wrote, “Grace is the good pleasure of God that inclines him to bestow benefits upon the undeserving. It is a self-existent principle inherent in the divine nature and appears to us as a self-caused propensity to pity the wretched, spare the guilty, welcome the outcast, and bring into favor those who were before under just disapprobation. Its use to us sinful men is to save us and make us sit together in heavenly places to demonstrate to the ages the exceeding riches of God’s kindness to us in Christ Jesus.”

Titus 2:11-15 turns our attention to the saving nature of God’s grace. As verse 11 states, it is “the grace of God that bringeth salvation.” The words “bringeth salvation” are an adjective. Paul was literally speaking of the salvation bringing grace of God.

Apart from grace we cannot be SAVED (Ephesians 2:8).

Ephesians 2:8 KJV 1900

8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Salvation is a story of grace.

Let’s notice three aspects of the saving grace of God as defined in our text.

As we examine our text we notice that Paul explains that grace DID a saving work in our life, is DOING a saving work in our life and there is a saving work that is YET to come.

Saving grace is a work of the past, present and future.

Without grace there would be no Christian life!

The alternative would be for us to earn our way to heaven by living a perfect life, and you know how far that would get us!

I. GRACE SAVES US FROM THE PENALTY OF SIN… 11,14a

Paul says in verse 11, “For the grace of God that bringeth salvation hath appeared to all men.”

The word “salvation” means to be delivered, rescued, or released. It speaks of that act whereby God delivers us from and releases us from the penalty of sin.

Paul said in

Romans 6:23 KJV 1900

23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

To be saved (salvation) means that the WAGES for our sin have been paid for and instead of eternal DEATH awaiting us, we now have eternal LIFE through Jesus Christ.

As Paul speaks of grace saving us from the penalty of sin he speaks of…

The Appearing of Salvation…

Paul begins this passage with the words, “For the grace of God that brings salvation has appeared.”

The word “appeared” is the word from which we get our word epiphany. In the Greek language, it referred to the rising of the sun…there was an epiphany when darkness was overtaken completely by light. It speaks of something coming to light or being manifested.

How did God manifest His saving grace?

He did so in the person of JESUS CHRIST (II Timothy 1:9-10; John 1:14; 17).

When Jesus appeared, the grace of God entered the world and began to overcome the darkness.

While the law only condemned us, the grace of God provided the FORGIVENESS that we needed (Titus 2:14, Ephesians 2:8-9).

The only way to be redeemed from our sin is by grace. Our good works can never undo our “iniquity” (lawless deeds) in order to qualify us for heaven. God doesn’t grade on the curve, the good outweighing the bad. Only grace is sufficient to forgive us for those lawless deeds and redeem us from the penalty they earned.

If you are a Christian, when you were born again, the grace of God flooded your soul and cleansed your soul of the residue of sin. It was the gift of grace, not something we earned, and once we have been cleansed of sin, we no longer have to face the penalty of sin (Romans 8:1).

Romans 8:1 KJV 1900

1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

There are some times in life where we can look back and say, “I’m glad that’s over”…final exams, surgery, sickness, etc. Well, multiply the relief from those events by a billion or more and you have the measure of relief appropriate by looking back at the cross and saying, “I’m glad that’s over. I’m glad my sin has been dealt with.”

The Availability of Salvation…

Paul also declares in verse 11, “For the grace of God that bringeth salvation hath appeared to ALL MEN.”

It is a salvation that is offered “to all men.”

There are no RESTRICTIONS placed upon God’s offer of salvation. (I Timothy 4:10; I Timothy 2:4; II Peter 3:9; Romans 10:13)

1 Timothy 2:4 KJV 1900

4 Who will have all men to be saved, and to come unto the knowledge of the truth.

2 Peter 3:9 KJV 1900

9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

Romans 10:13 KJV 1900

13 For whosoever shall call upon the name of the Lord shall be saved.

There is not one person who cannot be saved and delivered from the penalty of sin.

II. GRACE SAVES US FROM THE POWER OF SIN… 12,14b

Yes, we were redeemed from the penalty of sin by Christ’s death on the cross. But that doesn’t mean we never deal with sin again. Our old sin nature was not removed at the cross. It is still there, vying with our new spiritual nature for control over our life. But grace is sufficient to release us from the power of sin in the present.

The grace of God has appeared, “teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world…that he might…unto himself a peculiar people, zealous of good works.”

Grace not only delivers us, but TEACHES us.

It acts as a teacher in how the believer should live “in this present world.”

Grace works in the heart and life of one that has been delivered from the penalty of sin that we might be delivered from the power sin can hold over our life. It teaches us that sin no longer has to have dominion in our life. He delivers us from what we were…our lifestyle (Romans 5:8-10).

A Christian is not only someone who has experienced a past work of salvation whereby they have been saved from the penalty of sin, but there is a progressive work in which we are BEING saved from the power of sin.

Grace Teaches Us To Renounce Sin…

We are taught how to deny “ungodliness and worldly lusts.” The word “deny” was sometimes translated in Greek as “disown.” It carries the idea of a conscious, purposeful action of the will whereby we disown the ungodly and worldly lusts of our lives. It means to say NO!

“Ungodliness” speaks of the ATTITUDE we had toward God BEFORE we were saved.

It speaks of a lack of reverence and devotion toward God. It means to be without godliness. It is descriptive of the life that a person lived before they were saved.

“Worldly lusts” speaks of ACTIONS…it speaks of sinful desires and cravings that characterize someone who is lost (Ephesians 2:1-3).

When you are saved, you have a new nature and you are to have a new attitude and produce new actions (II Corinthians 5:17), and a changed nature is reflected in a changed life.

When grace enters our life, we cannot tolerate SIN in our heart; and finally we have the power to DISOWN it.

Grace Teaches Us To Rule Self…

Through grace we are introduced to the love and MERCY of God…the person of God and the passion of God.

We become over-whelmed with the realization of what Christ went through to make God’s grace available to us, and we don’t want to do anything to wound His heart, or to bring shame to His name. This great truth is seen in Romans 6:1-2, 6-7; 11-13).

God’s grace so overwhelms us with the holiness of God and the price that was paid for our salvation that we are motivated to PLEASE Him…to live “soberly, in this present world.”

To be sober-minded speaks of thinking clearly and carefully, to have a disciplined mind, to see things as they really are.

To be a Christian in today’s world, you have to be sober-minded. We don’t live in a Christian culture. That means there are many conflicting ideas and worldviews coming at us every day. You’ve got to be thinking clearly to survive (Romans 12:3; I Thessalonians 5:6-8; Titus 2:2; I Peter 1:13; 5:8).

Peter’s warning to be sober in light of the presence of Satan is a serious warning. Satan wants to tear down your life, your church, your marriage, your family; and the only way to keep that from happening is to live soberly, to be on the alert. We must keep ourselves out of situations where the devil is likely to be lying in wait for us.

We are not to let our appetites and passions run WILD, but we are to bring our human feelings and desires into CONFORMITY with God’s expectations.

Grace Teaches Us To Respect Others…

“Righteously” has to do with how we treat other people. A Christian who is living this kind of life is exemplifying the life of Jesus Christ.

The way we treat others is a mirror of how we treat Christ. The church is His body…if we don’t act righteously toward the church; we’re not acting righteously toward Christ.

Unfortunately, the church of Jesus Christ doesn’t always do this well. The condition of the fellowship of our churches today will testify to our need to appropriate the grace of God.

Grace Teaches Us To Reverence God…

“Godly” has to do with our reverence towards God. A godly person orders his life around Jesus Christ.

His total decision-making process has as its focus God’s will and ways, whether in his personal life, his family life, his church life, his business life, or his recreational life.

1 Corinthians 10:31 KJV 1900

31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

2 Peter 1:3–4 KJV 1900

3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

…Peter says, “His divine power has given us ALL things that pertain to life and godliness.” And how do we get these “things?” Through the knowledge of Him that has called us.

We become godly by clinging to the great and precious promises in God’s Word. (II Timothy 2:15; 3:17)

Grace Teaches Us To Resist Laziness…

The last thing Paul says is to be “zealous of good works.”

While we are not saved by “good works,” we are “CREATED in Christ Jesus unto good works” (Ephesians 2:8, 10).

There is a kingdom work to be done in this world, and it is those who are saved by grace that are to do it!

(See I Corinthians 15:10 and Paul’s testimony, he is saying he was saved by grace, and it is that same grace in him that compels him to labor diligently for Christ)

So, grace redeemed us from the penalty of sin and is releasing us from the POWER of sin. That’s the past and present. The future is that grace is going to remove us from the PRESENCE of sin forever.

III. GRACE SAVES US FROM THE PRESENCE OF SIN…13

Titus 2:13–15 KJV 1900

13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. 15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

There is coming a day when we will be totally and completely DELIVERED from the very presence of sin (Vs. 13).

Even though sin no longer has power over us, it remains a constant enemy and the war with the flesh will continue through out our life. However, one day we will be removed from the present world and all its sin to a place where there is no sin.

The Return Of The Savior…

The words “Looking for” speaks of a longing and waiting and an eager expectation and anticipation.

As Christians we should live every moment with the expectation that Jesus could return at any MOMENT.

The fact is He could come in the next moment.

Paul refers to the return of Christ as a “blessed hope.” This word “hope” speaks of that which is certain and sure. It is not something we hope will happen, such as a kid hoping for a new bicycle for his birthday, but something that we know will happen (John 14:1-3; Acts 1:11).

The Redemption Of The Saints…

We have been “redeemed” by the grace of God. The word redeemed refers to the releasing or setting free of someone, such as a slave or captive on the basis of a ransom that had been paid.

Jesus Christ “gave himself for us.” By giving His life and shedding His blood He paid the ransom.

He has set me free…free from the penalty of sin at Calvary, free from the power of sin through the indwelling of the Holy Spirit; and one day I shall be set free from the very presence of sin by dwelling in His presence forever (John 14:1-3; I Corinthians 15:52; Philippians 3:21; Revelation 21:1-8).

We need to live looking back at the CROSS and looking forward to the CROWN!

1 John 3:2–3 KJV 1900

2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 3 And every man that hath this hope in him purifieth himself, even as he is pure.

Peculiar People…We are His people…Redeemed by grace…Zealous of Good works…Motivated by Gratitude…

A GOOD CHRISTIAN IN A BAD WORLD

Titus 3:1–3 KJV 1900

1 Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, 2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. 3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

It has often been said that a Christian is someone who is in the world but not of this world. Christians are citizens of another country.

Philippians 3:20 KJV 1900

20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

The word "conversation" is based on the Greek word for "city" and refers to one's citizenship. Paul was declaring that those who are saved are citizens of heaven.

The Bible speaks of Abraham as a pilgrim who "looked for a city which hath foundations, whose builder and maker is God" (Hebrews 11:10).

Hebrews 11:10 KJV 1900

10 For he looked for a city which hath foundations, whose builder and maker is God.

The writer of Hebrews also spoke of the saints as those who "desire a better country, that is. an heavenly" (Hebrews 11:16).

Hebrews 11:16 KJV 1900

16 But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

Praise God, there is a better country awaiting those that are saved.

Jesus had much to say about the believer in His Priestly prayer in John 17 (see vs. 6-17).

As we continue our study of Titus we see that Paul moves from the behavior of Christians in the Church to the behavior of Christians in the world. In verses 1-3 he talks about being a good Christian in a bad world.

In verse 1 he instructs Titus to "Put them in mind." There are certain things he wants him to call to their attention and cause them to remember.

Paul wants them to be mindful of WHO they are, and WHAT they are to be as Christians in the world. Christians are on their way to a better world, but while they are in this world, they are to be mindful of certain things.

BEING MINDFUL OF OUR COMMISSION

Paul's instructions in the opening verses of chapter 3 are anchored in the great responsibility of Christians influencing the world in which they live.

As Christians we have been commissioned, while we live in this world to ...

Show Christ to the World ...

There is a two-fold purpose in living a proper Christian life. First,

There is the matter of PLEASING God.

The glory of God is always the objective of whatever we do, and living as the Bible commands is motivated by the desire to glorify God. (Colossians 3:17; Romans 12:2)

Colossians 3:17 KJV 1900

17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

Romans 12:2 KJV 1900

2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Secondly,

There is the matter of SHOWING the world what Christ can do in a person's life.

The word "showing" (2:10) means to give ample evidence. Paul uses the word in the sense of providing evidence.

It reminds us that as Christians we are to live in the world in such a way that something is seen in our life that gives EVIDENCE that we are Christians.

I am sure that you have heard the question: "If you were arrested for being a Christian would there be enough evidence to convict you?"

It has been well said that the only Bible some will ever read is our life.

Does your life present a distorted version of the Bible or one that is a true reflection and interpretation?

Christians are in the world and have been left in the world by God to show Christ to the world. It is by the life we life that we show Christ to the world.

Paul tells Titus to make Christians mindful of how they are to live as Christians in the world.

Share Christ with the World ...

Our commission involves both our walk and TALK.

There is what we are to show and there is what we are to say.

In what we know as the Great Commission, as Jesus departed back to heaven, He said, "Go ye therefore, and teach all nations. baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.”

Jesus was speaking of how Christians are to share their faith, tell others, talk to others about being saved.

Christians live in a world where people need to hear and know that Jesus died for them. Evangelism is heaven's mandate. It is our commission.

Philippians 2:15–16 KJV 1900

15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; 16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

, ".. .in the midst of a crooked and perverse nation. among whom ye shine as lights in the world; Holding forth the word of life...”

Our ability to fulfill this commission depends on our showing and sharing Christ to and with those in the world.

Understanding what is behind Paul's words; let's look closer at his instructions on ...

BEING MINDFUL OF OUR CONDUCT

Titus 3:1–2 KJV 1900

1 Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, 2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

Paul is speaking of how we behave in the world and to those in the world that do not know the Lord Jesus.

As we consider his instructions we see that one of the things that is to characterize a Christian in the world is ...

Submission ...

We are "to be subject to principalities and powers, to obey magistrates ..." This is a reference to those in power or authority over us. It speaks of those in secular government and laws that are over us.

The word "principalities" means "the first" or the "leader." It speaks of one who is in a position of authority. It would describe for us governmental leaders.

The word "powers" refers to the system by which we are ruled and would be descriptive of the laws of our government.

The word "magistrates " speaks of rulers or people placed in authority to enforce the laws of a system. This would describe policeman, judges and etc.

In Romans 13:1-3, Paul speaks of the Christians responsibility to be subject and obedient to those in authority over us.

Romans 13:1–3 KJV 1900

1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. 2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. 3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

Human government and the governing authorities have been established by God. To resist such authority and authorities is to resist God and those who resist will reap the results. Government is designed to promote the "good" of its citizens and society. And we give forth a good testimony when we are submissive to God's "ordained authority."

The only exception would be if a law violates a command of God. God's commands are the ultimate authority and His commands are never to be violated, even if it is the law of the land in which one may live.

Readiness ...

In verse 1 Paul speaks of being "ready to every good work." Paul is speaking of a readiness to perform good deeds for others and be involved in the improvement of our communities and the people of our communities.

Christians should not be reluctant to help others, but instead looking for opportunities to help others and do things that benefit others.

Galatians 6:10 KJV 1900

10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

There is to be special care and attention given to our brothers and sisters in Christ, but our care should not be limited to just fellow Christians. Paul encourages us to "do good unto all men."

In doing so, Christians ought to be involved in the political and social processes at work around them. We should encourage good things to happen and be interested in raising the level of life for those in need. But not only should we encourage good things to happen, we should work for them to happen.

Being "ready" implies there should not be a hesitancy or reluctance to help others. But instead, a willingness, eagerness and readiness to help others and to do all we can to help those around us.

Kindness ...

We read in verse 2, "To speak evil of no man, to be no brawlers, but gentle."

The word translated "speak evil" gives us our English word "blasphemy." It speaks of maligning someone, to slander, curse or treat with contempt.

As Christians, you can find yourselves the object of such treatment. However, as Christians it is not to be our behavior toward others.

The word "brawlers" has the idea of being contentious. When it comes to the lost we are to be friendly and peaceful, rather than quarrelsome and belligerent.

Instead, Christians are to be "gentle." The word carries the idea of being moderate and fair in ones treatment of others.

As Christians, we live in a world that is anything but kind to Christians. But as Christians, we are to respond in kindness to the world. No matter how we are treated, we are not to treat others with contempt or in a belligerent way, but with kindness.

Alexander Maclaren said, "Kindness makes a person attractive. If you would win the world, melt it, do not hammer it."

Thoughtfulness ...

Verse 2 ends with the instruction of "shewing all meekness unto all men." The idea is of showing consideration to others. It is closely connected to the matter of being "gentle" but goes further by showing consideration and being thoughtful of others.

Once again I remind you that Paul is thinking of how a Christian behaves in the world. He is thinking about the Christian having the kind of testimony that aids in evangelism.

How we treat others does make a difference in our ability to reach them for Christ.

The greatest hindrance to the gospel is those who CLAIM to be Christian but live as ANYTHING but Christian.

Being Mindful of our Commission ...

Being Mindful of our Conduct ...

BEING MINDFUL OF OUR CONVERSION

Paul says in verse 3,

Titus 3:3 KJV 1900

3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

It is good for a Christian to reflect on what they were and how they lived before they were saved. It keeps us grateful for the saving work that has taken place in our life. It will keep us rejoicing in our salvation.

A Reminder of our Past Life in the World ...

He reminds us of what we were. We were "foolish ."

The word speaks of a "lack of intelligence" or being "unwise."

I have often looked back at things I did in my past and thought, "How stupid I was." The sinful lives we lived were "foolish ".

We were also "disobedient ." We walked contrary to the laws of God. We had no desire to be obedient. Being blinded and "deceived" by sin and Satan, we lived "serving divers lusts and pleasures."

The word "divers" means "various" or "manifold."

Our sins were MANY and our virtues were FEW.

We lived in "malice and envy. hateful. and hating one another."

The word "malice" is descriptive of our "depravity. " That depravity was manifested in how selfish we often treated others, being envious, hateful and hearts full of hate.

Paul doesn't paint a pretty picture of what we used to be. The simple truth is, there is nothing pretty about the kind of person we used to be before God saved us. Some were worse than others, but all were sinners.

A Reminder of our Past Likeness to the World ...

Every word Paul uses is descriptive of the world in which we live. We must never forget that we were just like the world. We acted like the world and behaved like the world. We were the world! BUT PRAISE GOD - WE WERE CHANGED BY HIS SAVING GRACE!

As a Christian we should never get over being saved!

We should always be mindful of what God has done for us.

Think often of the day you were saved and what you were before you were saved and what God wants you to be now! It will help you to be a good Christian in a bad world!

THE BIOGRAPHY OF THE BELIEVER

Titus 3:4–7 KJV 1900

4 But after that the kindness and love of God our Saviour toward man appeared, 5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6 Which he shed on us abundantly through Jesus Christ our Saviour; 7 That being justified by his grace, we should be made heirs according to the hope of eternal life.

One of the things we are never to forget and ever be mindful of is our salvation.

In verses 4-7, we are commanded to remember our salvation - past, present and future.

Let's call it our spiritual biography.

As we look at our spiritual biography, we see that it is a story of ...

A CHANGED LIFE

In verse 3 Paul instructs us to remember what we were, what we used to be, and how we lived before we were saved.

Now in verse 4 he describes a marvelous change has occurred. Paul reminds us that salvation results in a changed life.

The Love God Shows Sinners ... vs. 4

"But after that the kindness and love of God our Savior toward man appeared.”

God's love is defined in two words...

There is

The word "kindness."

The word speaks of a goodness and generosity of heart. The word speaks of the heart of God. The kindness of God's heart is seen in His giving and the greatest expression of His giving is the giving of His Son. (John 3:16; Romans 5:6-8)

Romans 5:6–8 KJV 1900

6 For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

We do not measure God's love by how healthy or wealthy we are or how blessed we are.

God's love is measured by the CROSS.

There we see God's love, the depth, height, breath and length of God's love on display. There we see the kindness of God's love.

Romans 2:4 KJV 1900

4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

The kindness of God's love is also seen in how God patiently dealt with our hearts and how He worked to bring us to Himself. It is out of God's goodness that we were brought to Him and saved.

2. There is

The word "love".

The particular word that Paul uses is used only twice in the Bible. It is the Greek word philanthropia from which we get our English word philanthropy. It is a compound word composed of phileo (to have affection for) and anthropos (man/mankind).

It speaks of compassion that is shown, an eagerness to deliver someone from pain, trouble and danger. (Romans 5:8)

Romans 5:8 KJV 1900

8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

We were lost sinners headed for a devil's hell. We were condemned and an awful eternity awaited us. However, God loved us and gave His Son that we might be delivered from the wrath to come. We deserved hell, but God in His love made a way that we might be saved.

The Life God Gives Sinners ...

Salvation gives us a new life.

In verse 3 Paul describes what we used to be.

Verse 4 implies that there has been a change.

The biography of the believer begins with a discouraging picture, but before the chapter ends there has been a glorious change. (I Corinthians 6:9-11)

1 Corinthians 6:9–11 KJV 1900

9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

Ephesians 2:4–6 KJV 1900

4 But God, who is rich in mercy, for his great love wherewith he loved us, 5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) 6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

What a change! What a life/ What a God/

Now it is important to understand the cause of this change.

But it is vitally important for us to understand the nature of this change.

The change that has taken place in our life is more than a turning over of a new leaf.

It is the story of ...

A CONVERTED LIFE

Salvation is more than REFORMATION.

It is an act of TRANSFORMATION.

It is a story of a converted life.

Paul describes this conversion in verses 5-6.

Titus 3:5–6 KJV 1900

5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; 6 Which he shed on us abundantly through Jesus Christ our Saviour;

The Way of Salvation ...

Not many people know the "sound doctrine" that Paul is talking about in his letter to Titus, especially concerning salvation

[In a survey conducted a few years ago by the Barna Research Group,

Nearly 1/3 of all who call themselves born-again Christians stated that all good people will go to heaven, whether they have embraced Jesus Christ or not.

While 88% in the Barna poll believe Jesus Christ was a real person, what they believe about Him differs sharply from scriptural teaching.

42% (even 114th of the "born again" Christians) believe that while on earth Jesus sinned just like other people.

61% believe the devil is just a symbol of evil, not a living being. And

54% think that if people are good enough, they will earn a place in heaven regardless of their religious beliefs.

Many, if not most people, think that in order to get to heaven, they have to be a good person or do good things. Yet, Paul makes it very clear that salvation can never be earned or achieved by our own efforts. Even works of righteousness are insufficient.

One can be a good moral person and still be lost.

One can do all kinds of good deeds, even religious deeds and still not make it to heaven. (Matthew 23:13; Matthew 5:20; John 3:3, 5)

Salvation is according to God's mercy. Or to say it another way, one can only be saved by accepting the Lord Jesus, who was given through God's mercy (Ephesians 2:8-9)

We have to say with the hymn writer: "Nothing in my hands I bring, simply to Thy cross I cling."

The Work of Salvation ...

What happens when we get saved?

Paul speaks of the "washing of regeneration." A regenerating work takes place in our life. We are born-again.

The word “regeneration” describes the change that takes place when one is saved. Salvation is not turning over a new leaf. It is receiving a new life. It is being born-again or born from above.

This regenerating work of salvation involved a "washing."

The word simply describes a cleansing that takes place when one is saved. The decay and filth of the old life are washed away. Every sin that has been committed is cleansed.

What can wash away my sin? Nothing but the blood of Jesus.

When God saved us, He expunged our record. Our slate has been wiped clean. We have been washed as white as snow in the blood of the Lord Jesus.

Furthermore, Paul describes a renewing work that has taken place by the Holy Spirit. Paul is describing a new life that emerges from regeneration. Through the power of the Holy Spirit, a new life is produced - making us a totally new person (II Corinthians 5:17).

2 Corinthians 5:17 KJV 1900

17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

In

1 Corinthians 6:19 KJV 1900

19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

Paul declares that our bodies, through this regenerating and renewing work, have become the earthly dwelling place of the Holy Spirit. And we now belong to Jesus Christ.

Paul declares that this great work of salvation was poured out on us and in us abundantly through "Jesus Christ our Savior." (vs. 6)

Paul uses the word "shed" which means to "pour out."

This great work of salvation has been poured out "abundantly."

The word means "richly."

Someone has given this acrostic of the word grace:

Gods Riches At Christ's Expense.

When Christ shed His blood, He was providing a salvation that could be shed abundantly on all who come to Him for salvation/

The Biography of the Believer is that of ...

A Changed Life ...

A Converted Life ...

A CONFIDENT LIFE

Paul says in verse 7, "That being justified by his grace, we should be made heirs according to the hope of eternal life."

The word "hope" we saw earlier in Titus 2:13. It is a word that speaks of our expectation. It speaks of something certain. There is assurance in these words.

The Assurance of our Justification ...

We have been "justified." The word speaks of being declared righteous on the basis of the merits of Jesus Christ. Because of His grace, in Christ, God sees us as righteous. (Romans 5:1)

Romans 5:1 KJV 1900

1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

In ourselves we have no righteousness of our own. Yet, God does not see us as we are, but sees us through the Lord Jesus. In Him we have been declared righteous.

Our justification is not something we have to wonder about. We can be certain that we have been justified - the resurrection of Jesus Christ assures us of that fact. (Romans 4:15)

Romans 4:15 KJV 1900

15 Because the law worketh wrath: for where no law is, there is no transgression.

The Assurance of our Glorification ...

Paul tells us that we are "heirs." One becomes an heir through the death of another. Through the death of the Lord Jesus we have become an inheritor.

What have we inherited?

We have inherited "ETERNAL life." And there is no one who can protest the will!!! (Romans 8:30-39; I Corinthians 15:55-57)

Romans 8:30–39 KJV 1900

30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. 31 What shall we then say to these things? If God be for us, who can be against us? 32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? 33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth. 34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. 35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. 37 Nay, in all these things we are more than conquerors through him that loved us. 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

1 Corinthians 15:55–57 KJV 1900

55 O death, where is thy sting? O grave, where is thy victory? 56 The sting of death is sin; and the strength of sin is the law. 57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

Romans 8:16–17 KJV 1900

16 The Spirit itself beareth witness with our spirit, that we are the children of God: 17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

As an heir, we are assured of a future glorification. Our salvation is an eternal salvation. We are assured of heaven as if we were already there and I am in Jesus Christ.

Will you make it to heaven?

THE SPIRITUAL MAINTENANCE OF THE CHRISTIAN LIFE

Titus 3:8 KJV 1900

8 This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

There are many things in which a regular maintenance program is important. It is important to keep the product operating properly and efficiently.

For example is it important to keep the oil changed in your car on a regular basis.

Dad would say, "Son check the oil, the gas will take care if itself."

What is true for our cars and other products is also true for the Christian life. The Christian life needs maintenance if it is to stay healthy and effective. I want us to look at Titus 3:8 and view it from the perspective of spiritual maintenance.

As we have looked at chapter 3, we have been reminded of certain things that we are to remember. The chapter begins with the words, "Put them in mind."

The chapter highlights certain things that we are to keep in mind, or to say it another way, there are certain things we are to remember and of which we should always be mindful.

In verses 1-2 we saw that we are to be mindful of the life we show for Christ. As we live in this world, our behavior is to be such that we bear witness for Christ. We must ever be mindful that we are God's billboards in this world and that the Christian is the only Bible some people will ever read.

Then in verses 3-7 we are to be mindful of the life we share in Christ. We are to remember what we used to be and the change God brought in our life and the cause of that change. We are to never lose sight of our salvation and never forget the grace of God that made it possible.

In verse 8 Paul sums up all he has said about the things we are to keep in mind. Twice in verse 8 he speaks of "these things."

The things that he is referring to are the things he has instructed us to keep in mind in verses 1-7. Verse 8 tells us how to view these things and our response to them. I like to think of it as giving us a spiritual maintenance program for the Christian life.

THINGS WE ARE TO CONSIDER CONSTANTLY

Paul says, "This is a faithful saying, and these things I will that thou affirm constantly." Once again Paul speaks of how these things need to be "put in mind" or remembered constantly.

In these words, we see ...

A Pastoral Reminder ...

Paul's charge to Titus the young pastor was that the things he had spoken of he was to "affirm constantly" or remind the people of them on a regular basis.

As a pastor and preacher, he was to constantly be reminding the people of their spiritual responsibilities and their spiritual relationships.

As a preacher Paul instruction to Titus speaks to me of a need in preaching.

There is a need for truth (doctrine) to be presented CLEARLY.

When it comes to preaching, people ought to be able to understand what a preacher is saying.

Keeping it simple and clear ought to be the AIM of all preaching.

There is a need for truth (doctrine) to be presented COMPLETELY.

The whole counsel of God should be preached. Every word in the Bible is inspired of God, therefore it is the Word. Since it is the Word of God, it should be preached in its entirety.

There is a need for truth (doctrine) to be presented CONTINUALLY.

The major subjects of the Bible ought to be predominant in our preaching.

That's what Paul was saying to Titus. He was telling him to remind people all the time of their walk and witness as Christians in the world in which they live. He was telling him to remind believers what they were in the past and who they are in the present.

As a preacher, I believe that I have a responsibility of preaching to you God's Word clearly and completely. Likewise, I also am to keep you and put you in mind of your responsibilities as a Christian and of your relationship to Christ. These are themes that should be constantly interwoven in all my preaching.

A Personal Remembrance ...

Titus was to remind the people and the people were to remember. Titus was to "put in mind" and the people were to "keep in mind." The things Paul addressed in verses 1-7 are things that we should keep before us at all times.

However, Christians are very forgetful. We are forgetful of our relationships and our responsibilities.

We live in a world that needs to see Christ in our life. As we once were, they are now. How we live as Christians is very important in what kind of witness we are to the world. This is something we need to be conscious of at all times.

As believers, we should never lose sight of what God has done for us, but dwell in these glorious truths. Throughout the day, yea; all through life, we should always be mindful of what God has done for us in and by grace.

The spiritual maintenance of our Christian life involves things that we should consider constantly.

THINGS WE ARE TO CONSIDER CAREFULLY

In verse 8 Paul adds "that they which have believed in God might be careful to maintain good works."

The word "careful" is only used this once in the Bible and it speaks of giving careful and serious thought to a matter.

It comes from a root word that is translated "understanding" in other places in the Bible. The root word literally means "to rein in."

There are certain things you are to REIN in, that is, give careful thought to until there is an understanding of these things.

In Paul's words we find two things that a Christian should consider carefully.

First, there is ...

God's Word ...

He speaks of those who have "believed in God." To believe in God refers to more than just someone who believes in God for salvation. This is someone who takes God at His Word. They have believed in God, demonstrated faith in God and trust what God says in His Word.

In

Romans 4:3 KJV 1900

3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

the Bible says, "Abraham believed God.” He took God at His word.

If you are to keep a spiritually healthy life God's Word must be taken seriously... believe it, demonstrate it and trust it daily.

Paul's statement involves more than reading the Bible. It includes reading the Bible, but it involves a Christian acting on what the Bible says. That is what is meant by believing God.

God's Word is to be considered carefully. The Bible is God's Word.

First, settle that in your heart.

THE BIBLE IS GOD'S WORD

2 Timothy 3:16 KJV 1900

16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

- "All scripture is given by inspiration of God..."

Secondly, therefore what the Bible says is true

THE BIBLE IS TRUE

2 Timothy 3:16 KJV 1900

16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

- "and is profitable for doctrine. for reproof. for correction, for instruction in righteousness")

Thirdly, because the Bible is true, you can believe it and act upon it

ACT UPON GOD’S WORD

2 Timothy 3:17 KJV 1900

17 That the man of God may be perfect, throughly furnished unto all good works.

- "That the man of God may be perfect, thoroughly furnished unto all good works.")

You should take God at His word, believe His Word, and act upon His Word. As Jesus said, "Have faith in God" (Mark 11:22)

Believing God is something you should consider carefully.

Hebrews 11:6 KJV 1900

6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

Romans 14:23 KJV 1900

23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

Faith, or believing God, is important. If the lack of faith is sin, and, if we cannot please God without faith, it is very important.

Believing God and taking Him at His Word is something we should consider carefully and come to an understanding of its importance in our life.

God's Work …

Paul speaks of maintaining "good works." The words "good works" come from a Greek word that literally means "to stand in front of."

It was a word used for a shopkeeper standing in front of his shop seeking to entice people to come into his ship and buy his wares.

As Christians we are to be seeking to get others to come to Christ. That is the work God has given every Christian. This is a work that we are to consider carefully. It is not something we should take lightly, but one that we should think about and come to the understanding that it is a work God has given us to do.

We don't have something to sell, but we do have something to tell. That is our work. Rather, I should say, that is God's work, a work that God wants to do through us. It is a work that we should consider carefully and understand that is a work that every Christian should be doing.

Matthew 5:16 KJV 1900

16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Things we are to consider Constantly ...

Things we are to consider Carefully ...

THINGS WE ARE TO CONSIDER CIVILLY

Paul ends verse 8 by saying, "These things are good and profitable unto men." Once again, our witness and walk in this world is on Paul's mind. He is thinking about the people around us and our impact on them.

Having spoken of the things we should put in mind in verses 1-7, he now speaks of them as ...

Things That Are Honorable ...

He speaks of them as "good." The word "good" speaks of that which is honest or honorable. Living a consecrated life is spiritually honest and honorable.

Keeping a heart full of praise and gratitude for all God has done for us is likewise honorable.

It is good for both the Christian and the world. It is good for the Christian in that it honors God. It is good for the world in that it will ultimately bring honor to God through the salvation of souls.

Things That Are Helpful ...

He not only describes them as "good" but also "profitable to men." The word "profitable" speaks of that which is helpful.

God's great desire is to see all men saved.

The cry of the heart of God is for sinners to come to Him and be saved.

The sending of Jesus to be our Savior is the great expression of His heart and love.

As Christians put in mind the thing Paul has described, and as they become a part of our daily behavior, they are helpful and profitable in God's great desire being accomplished.

We that have been saved by God's grace live in a world that needs what we have experienced. Therefore, these are things that should be considered constantly, carefully and civically.

By putting in mind these things we develop a spiritual maintenance program of the Christian life. We keep our Christian lives effective and meaningful.

THE KIND OF PREACHING YOU WANT TO BE UNDER

Titus 3:9–11 KJV 1900

9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. 10 A man that is an heretick after the first and second admonition reject; 11 Knowing that he that is such is subverted, and sinneth, being condemned of himself.

There are many different kinds of preaching you can be under. As we look at Titus 3:9-11 we see the kind of preaching we should not be under. Actually, Paul describes the kind of preaching we should not be under, but in so doing, helps us to understand what kind of preaching we should be under.

TEACHINGS THAT ARE TO BE SHUNNED ... Vs. 9

In chapter 1 we learned of certain false teachers that had caused much confusion in the church. This was one of the reasons Paul had left Titus in Crete.

Titus 1:5 KJV 1900

5 For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

Titus was to remove the false teachers and ordain and put in the church’s preachers and teachers true to God's Word.

We read in

Titus 1:10 KJV 1900

10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

In our last study we saw that there are teachings to be affirmed.

Titus 3:8 KJV 1900

8 This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

In our text (3:9-11) Paul speaks of teachings that are to be avoided. The word "avoid" simply means "to shun." It literally means "to turn oneself about" for the purpose of avoiding something. There are certain teachings that a believer is to shun, walk away from and not listen to. (vs. 9)

Foolish Teachings ...

Paul describes these teachings as "foolish questions."

The Greek word for "foolish" is moros from which we get our English word "moron."

The word "questions" has the basic sense of searching or investigating. In time it came to be used for discussions or debates that were controversial and contentious.

These controversial and contentious teachings often involved "genealogies."

Of course, one's genealogy was important to Jewish people - lineage and tribe. It would appear that these false teachers made a big deal about such genealogies and made them a subject of their debates. (Seminary you graduated from.)

Such questions or debates often produced "contentions." The word is translated "strife" on other occasions in the New Testament. These foolish questions only led to heated arguments and division.

These controversial and contentious teachings also involved "strivings about the law." The word "strivings" speaks of disputes or fighting.

They argued about the interpretation of the Law, what it said, what it did not say, etc. In this case, their disputes were probably about trivial matters, the many man-made traditions and rules that had been added to the commandments of God. (Types of worship service and when.)

I have met a few people like this through the years. They stop me after services and ask me some great theological question like, how many angels can sit on the head of a pin. And there are some who corner me and want to debate some subject on some difficult passage in the Bible. You know they are not seeking information. All they want to do is argue about something.

Paul defined such arguments and discussion as foolish.

Why, because they are...

Fruitless Teachings ...

Paul says "for they are unprofitable and vain."

The word "unprofitable" means "useless" and the word "vain" means "empty."

Such foolish arguments and debates had no spiritual benefit to those who listened. They were fruitless.

They never led to spiritual growth. They never enabled one to grow in their knowledge of Christ or served as an aid to one's spiritual development and maturity.

Paul says to Titus; you don't have time for such foolishness. Shun this kind of teaching. Turn away from such foolish ramblings.

Teachings that are to be shunned ...

TEACHERS THAT ARE TO BE SILENCED ... Vs. 10

Titus 3:10 KJV 1900

10 A man that is an heretick after the first and second admonition reject;

Such teachings are not only to be shunned, but those teaching such foolish things are to be silenced.

One of the things that the Epistle to Titus makes clear is the importance of sound doctrine and the preaching of doctrine in the church. That is why Titus was to ordain only men that were morally and doctrinally sound.

I would never attend a church that had a pastor that was not sound in his beliefs and preaching. First of all, the church should get rid of a preacher that is not doctrinally sound. But if they didn't, I would be finding me another church home.

In 2:1 we read,

Titus 2:1 KJV 1900

1 But speak thou the things which become sound doctrine:

Doctrine and preaching that is not sound is never to be tolerated by the believer or the church.

How false teachers are to be viewed is an indication of how important sound doctrine and preaching are to a church. Paul calls them a "heretick." The word literally describes someone who has determined to go his own way, has his own opinions, and factious in what they do and say.

Paul says that this person is to be rejected. In 1:11, speaking of false teachers Paul states,

Titus 1:11 KJV 1900

11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

"Whose mouths must be stopped."

In 1:13 he says,

Titus 1:13 KJV 1900

13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

"rebuke them sharply." In simple words, such teachers are to be dealt with and not ignored.

The Conditions of Rejection ... vs. 10

Paul says they are to be rejected "after the first and second admonition."

The word "admonition" means "to call attention" and by implication speaks of a mild rebuke. They are to be confronted about what they are teaching, not once, but at least twice.

They are to be sat down and told that they are wrong and what they are teaching must be stopped.

If they don't quit, then they are to be approached again. If the second rebuke doesn't stop them, then actions must be taken to remove them.

Romans 16:17–18 KJV 1900

17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. 18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

The words "mark them" simply mean to keep your eye on them. They are not to be ignored but dealt with.

A first and second admonition implies that the first goal is to turn them from their foolish and false ways.

Paul spoke of the goal of such discipline in

2 Timothy 2:25 KJV 1900

25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

when he said, "In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth."

This is always the first goal of church discipline. The goal is the repentance of the believer. However, if repentance is not achieved, further steps are to be taken.

In the case of the false teachers, they are to be rejected. The idea behind the word "reject" is to refuse to have anything to do with the person.

Now, there is a reason why such steps should be taken. Think with me secondly of ...

The Cause of Rejection ... vs. 11

"Knowing that he that is such is subverted and sinneth, being condemned of himself." A person who will not respond to such rebukes is saying a lot about themselves. They are really revealing what kind of person they really are.

For one thing, they are "subverted." The word speaks of being "twisted." He is turned out of the right way. His heart is not right.

He also "sinneth." It is literally, he goes on sinning. He is wrong but refuses to change what is wrong.

The result is that he is "condemned of himself." By his very actions he is passing condemnation upon himself. He is bringing upon himself the condemnation of the church by their rejection, as well as God's condemnation. He is supplying the very rope by which he hangs himself.

The real cause of rejection is more than a matter of head. His teaching is wrong, but the reason his teaching is wrong is because he has a heart problem. His heart is not right.

Again, such actions reveal that sound doctrine is to be taken seriously in the church. False doctrine and teaching must not and cannot be taken lightly or tolerated. God holds a church responsible for what it believes and teaches. (Revelation 2:13-16; 2:19-24)

Teachings that are to be shunned ...

Teachers that are to be silenced ...

Understanding what is said let me sum it all up by saying a word about ...

TEACHERS THAT ARE TO BE SOUGHT

Such foolish teaching and false teachers are as stated in verse 9 "unprofitable and vain." They are useless and worthless.

The rejection of such indicates that there should be ...

A Faithful Message ...

What is preached and taught should be Biblically sound.

What is taught and preached should be faithful to the teachings of the Scripture... tried and tested by the Word of God.

A Fruitful Message ...

The purpose of teaching and preaching is the spiritual growth and maturity of the believer. That should be the aim and objective of all teaching and preaching.

Ephesians 4:11–14 KJV 1900

11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: 13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: 14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

Pastor, preachers and teachers are ordained of God and given to the church for the purpose of growing and maturing believers.

That is the kind of preaching you want to be under.

THANK GOD FOR FAITHFUL PEOPLE

Titus 3:12–15 KJV 1900

12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter. 13 Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. 14 And let ours also learn to maintain good works for necessary uses, that they be not unfruitful. 15 All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.

We now come to the end of the Epistle of Titus. Paul's closing remarks of this letter to Titus contains a list of names of special friends, as well as parting instructions to Titus and the churches. These friends were men that were being used of God and were faithful servants with him in the Gospel ministry.

As we saw in our last study, in verses 9-11, Paul spoke of those who were unfaithful. He called them "hereticks" in verse 10. Now he speaks of those that were faithful servants and ministers of Jesus Christ.

In my opinion, one of the greatest compliments that could be paid a person is that they are faithful Christians and servants of the Lord.

One of the expectations of Christians and servants of God is that they be faithful

1 Corinthians 4:2 KJV 1900

2 Moreover it is required in stewards, that a man be found faithful.

("Moreover it is required in stewards, that a man be found faithful" I Corinthians 4:2).

One of the goals of our spiritual life ought to be that one day we will hear the Lord say, "Well done, good and faithful servant" (Matthew 25:23).

Paul spoke of himself as a faithful servant in

1 Timothy 1:12 KJV 1900

12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

The title or testimony of faithfulness cannot be purchased. It is a testimony that is earned and achieved by the kind of life and service you give to the Lord.

In chapter 1 Paul specifically spoke to ministers. In chapter 2 his focus was on members. As he closes his letter his words are addressed to each.

Let's notice these closing words by first thinking about ...

FAITHFUL MINISTERS ... Vs. 12 -13

In verses 12 and 13 Paul mentions four particular ministers, Artemas, Tychicus, Zenas and Apollos. These men were all faithful ministers of the gospel and co-laborers with Paul in the ministry.

Let's look at these four men and see them as ...

Faithful Men Sent By Paul ...

Paul speaks of sending "Artemas unto thee, or Tychicus." Paul is talking about replacements for Titus. Seeing that Paul strongly stressed faithfulness on the part of Titus, it stands to reason that those who he would send to replace Titus would be considered by Paul as faithful men.

It reminds us that God uses faithful people to do His work. Paul would have never considered someone who was not faithful as a replacement for Titus. He knew that God only uses faithful people. If you want God to use you, faithfulness is a prerequisite.

There was Artemas.

We know nothing about Artemas. His name is most likely a shortened form of the name Artemidoros, which means "gift of Artemis."

This suggests that his parents worshipped the Greek goddess Artemas. Here was a faithful minister of the gospel that had been saved from a pagan background. He is a testimony to God's saving power and the new life and Lord that salvation produces.

Artemas reminds us that God can take unlikely candidates and make them into faithful servants.

There was Tychicus.

He is mention five times in the New Testament. His name means "fortunate" and he was a faithful companion of Paul, as well as a faithful minister.

He was with Paul on his missionary journey from Corinth to Asia Minor (Ephesians 6:21; Colossians 4:7).

He had been sent to Ephesus as a replacement for Timothy.

Paul's often reference to him as a "faithful minister" speaks of someone who was dependable and committed to God's work.

God uses people who take the work of God seriously. They make God's work a priority and take seriously their responsibilities.

As Christians, whatever our place of service, it deserves and demands our commitment. Thank God for Sunday School teachers that are faithful. Thank God for choir members, deacons, youth workers, soul­ winners that are committed to their place and work.

In verse 12 Paul mentions that he will spend the winter at "Nicopolis" and he wants Titus to do everything he can to join him. He says to Titus, "be diligent to come unto me to Nicopolis."

Paul would be sending these men as replacements for Titus in Crete.

Faithful Men Sent To Paul ...

In verse 13 he says to Titus, "Bring Zenas the lawyer and Apollos on their journey diligently." Now he talks about two men that he wants sent to him.

The first that he mentions is

"Zenas the lawyer."

Like Artemas, we know nothing about Zenas. His name is an abbreviation of Zenadorus which means "gift of Zenus." This suggests that he had been saved from a pagan background as Artemas. The only thing that we really know about him is that he was a lawyer.

Lawyers are not necessarily a class with a good reputation. But in the case of Zenas, we have a Christian lawyer. Zenas reminds us that God uses people from all walks of life.

God can take professional people and use them for His honor and glory. I praise God for Christian doctors, bankers, lawyers and professional people who are not ashamed of Christ and are witnesses for Him.

Zenas also reminds us that no matter what field of employment you are in or what your occupation may be, you can have a Christian testimony, even lawyers. Amen! It matters not what you do, if you are a Christian, you should have a Christian testimony.

The second man he mentions is

"Apollos."

He is found on several occasions in the Bible (Acts 18:24- 25).

Apollos, an Alexandiran Jew was a great minister and preacher of the Word. When the Bible speaks of him as

"an eloquent man" it means that he was a fluent communicator.

"mighty in the scriptures." He was a great student of God's Word and very skillful in the communication of the Word.

Apollos reminds us that a Christian should be a student of the Bible. As Christians we ought to have a love for the Bible and take time to read and study the Bible.

Like Apollos, every Christian should desire to be a student of the Bible. It is God’s Word. It reveals His plan and purpose for our life. It gives us spiritual guidelines for how to live as a Christian and is the source for all spiritual growth and strength.

In verse 13 Paul speaks of how “that nothing be wanting unto them.” He is talking about how they were to be cared for so that they lacked nothing.

Paul’s words are a reminder that the church is to be mindful of the needs of those who preach the Gospel and generous in meeting those needs.

FAITHFUL MEMBERS … Vs. 14

Titus 3:14 KJV 1900

14 And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.

The “ours” speaks of the members of the church…FAITHFUL ministers produce FRUITFUL members.

Paul speaks of the members of the church as being …

Faithful Workers …

Members are to “maintain good works,” Maintaining has the idea of faithfulness. Christians are to be workers and they are to be faithful workers.

When Paul speaks of learning to maintain good works, he is talking about how Christians are to learn and come to the understanding that serving God and being a Christian worker is part of the Christian life.

Some have the idea that the pastor and church staff is to do the work.

Ephesians 4:11–16 KJV 1900

11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: 13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: 14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; 15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: 16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

Pastor and staff have a work, but they are not the only ones that are to be working. Every Christian is to be a worker.

In fact, Paul speaks of “necessary uses.” He is talking about pressing needs that exist and how Christians are to learn to assist in these pressing needs.

When it comes to the work of God everyone is needed. The work is so great that it is impossible for one person (pastor) to meet those needs. Every Christian is to use their spiritual gifts and abilities in God’s work so such needs are met.

Are you a worker?

Are you a participant or a spectator?

Some people are neither a participant or spectator, they are a spector!

I am to work, you are to work, and we are to be faithful workers.

Fruitful Workers …

In verse 14 he speaks of members “that they be not unfruitful.” As I said, faithfulness leads to fruitfulness. Fruitfulness is to characterize the life of a Christian.

John 15:8 KJV 1900

8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

As Christians we are to live fruitful lives and produce spiritual fruit.

Galatians 5:22–23 KJV 1900

22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law.

When we produce spiritual fruit, we will produce physical fruit … salvation of lost souls and maturing of the saints of God.

Are you faithful?

Are you faithful to God’s work?

Are you fruitful?

Is your Christian life bearing spiritual fruit?

Paul closes his letter with

Titus 3:15 KJV 1900

15 All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.