From Famines to Funerals

Ruth  •  Sermon  •  Submitted
0 ratings
· 11 views
Notes
Transcript
Introduction: Ruth is a very interesting book within the Old Testament Scriptures. It falls between Judges and 1 Samuel which gives it a unique setting. Ruth bridges a gap of a nation in a spiritual valley and the birth of King David. If you take a moment to read the last verse of the book of Judges you will realize just how dire the situation was. “In those days there was no king in Israel; everyone did what was right in his own eyes” (Judges 21:25). I don’t know about you, but this sounds a lot like the days in which we are currently living.
Although the book of Ruth is only 4 chapters, 85 verses, it gives us a tremendous look forward into God’s story of Love and Redemption. Daniel Palmer writes, “In the midst of moral failure and famine, God has not stopped working, and the promise of a Son to rescue His people has not been abandoned. God mercifully provides to redeem a family and ultimately all of His people through an unlikely son born of the tribe of Judah in Bethlehem” (Palmer, Bethlehem’s Redeemer, 22).
As we go verse by verse, chapter by chapter, through the book of Ruth, I pray we will all begin to see with much more clarity the manner in which Jesus the Messiah is the central subject of the entire Bible, particularly the Old Testament. We cannot afford to miss this important and profound truth. “The book of Ruth recounts the story of a family that initially abandons the land of the Lord’s promises and His people because of a famine. Yet by the story’s end, the family is miraculously redeemed when God provides a miracle son in Bethlehem” (Palmer, Bethlehem’s Redeemer, 29).
1. Beware of Unbelief / Running from our problems (1-5)

1 Now it came about in the days when the judges governed, that there was a famine in the land. And a certain man of Bethlehem in Judah went to sojourn in the land of Moab with his wife and his two sons.

2 The name of the man was Elimelech, and the name of his wife, Naomi; and the names of his two sons were Mahlon and Chilion, Ephrathites of Bethlehem in Judah. Now they entered the land of Moab and remained there.

3 Then Elimelech, Naomi’s husband, died; and she was left with her two sons.

4 They took for themselves Moabite women as wives; the name of the one was Orpah and the name of the other Ruth. And they lived there about ten years.

5 Then both Mahlon and Chilion also died, and the woman was bereft of her two children and her husband.

The story takes place during the days of the Judges
There was a famine in the land; “the land” is referring to the land of Canaan, given by God
The famine at the beginning of the book of Ruth is a wake-up call from the Lord, a call for His people to stop filling themselves with self and to seek their satisfaction in Him. The evidence of relying upon the Lord would be remaining in God’s land. To stay would take real faith because famines are awful. -Daniel Palmer
Elimelech took his wife and two sons OUT of the promised land to “sojourn” in the land of Moab
Sinclair Ferguson: “They are forsaking the only place on earth God has specifically given to His people, the place in which He has promised to bless them.”
Elimelech was married to Naomi; they had two sons, Mahlon [sickling] and Chilion [weakling]
a sojourn was typically a short term trip; they stayed in Moab for about 10 years
Elilemech promptly died, leaving Naomi with her two sons in the land of the enemy
The two sons married women from Moab; this was going against God’s plan for the people of Israel
Orpah
Ruth
Mahlon and Chilion promptly died, leaving three widows, one a mother-in-law to two foreign women
Some key thoughts before we move on:
The name “Elilemech” means “my God is King”
The name “Naomi” means “pleasant”
The name “Mahlon” means “sickling”
The name “Chilion” means “weakling”
The word “Bethlehem” means “House of bread”
There is no such thing as coincidence
2. Beware of Deception / Attempting to cover our mistakes (6-18)

6 Then she arose with her daughters-in-law that she might return from the land of Moab, for she had heard in the land of Moab that the LORD had visited His people in giving them food.

7 So she departed from the place where she was, and her two daughters-in-law with her; and they went on the way to return to the land of Judah.

8 And Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house. May the LORD deal kindly with you as you have dealt with the dead and with me.

9 “May the LORD grant that you may find rest, each in the house of her husband.” Then she kissed them, and they lifted up their voices and wept.

10 And they said to her, “No, but we will surely return with you to your people.”

11 But Naomi said, “Return, my daughters. Why should you go with me? Have I yet sons in my womb, that they may be your husbands?

12 “Return, my daughters! Go, for I am too old to have a husband. If I said I have hope, if I should even have a husband tonight and also bear sons,

13 would you therefore wait until they were grown? Would you therefore refrain from marrying? No, my daughters; for it is harder for me than for you, for the hand of the LORD has gone forth against me.”

Ruth’s Loyalty

14 And they lifted up their voices and wept again; and Orpah kissed her mother-in-law, but Ruth clung to her.

15 Then she said, “Behold, your sister-in-law has gone back to her people and her gods; return after your sister-in-law.”

16 But Ruth said, “Do not urge me to leave you or turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people shall be my people, and your God, my God.

17 “Where you die, I will die, and there I will be buried. Thus may the LORD do to me, and worse, if anything but death parts you and me.”

18 When she saw that she was determined to go with her, she said no more to her.

Naomi had heard that God had ended the famine in Judah so she decided “to return”
The Hebrew word used here is the same word used for “repentance”; שׁוּב (šûb) (re)turn.
God had “visited” his people; there was now “bread” in the “House of bread”
Initially Ruth and Orpah traveled with her; we aren’t sure for how long
Naomi told her daughters-in-law to return to Moab since that was there home
Another key word is used in v. 8; “deal kindly” is the Hebrew word חֶסֶד (ḥesed)
“hesed” means kindness, loving-kindness, mercy; steadfast love, loyalty
This is the same love God shows to his people by sending Jesus as our redeemer
Naomi wishes them the best and encourages them to stay in Moab; she gives a convincing argument
Naomi basically gives a summary of the costs for following her in “repentance”
Orpah eventually gives in and returns to her hometown
Ruth, however, is not going to listen; she will follow Naomi back to Judah
Naomi finally resigns herself to the fact that Ruth is coming along and “said no more to her”
Verses 16-17 indicate Ruth’s salvation experience at some point during the background events
3. Beware of Bitterness / Blaming God for our troubles (19-22)

19 So they both went until they came to Bethlehem. And when they had come to Bethlehem, all the city was stirred because of them, and the women said, “Is this Naomi?”

20 She said to them, “Do not call me Naomi; call me Mara, for athe Almighty has dealt very bitterly with me.

21 “I went out full, but the LORD has brought me back empty. Why do you call me Naomi, since the LORD has witnessed against me and the Almighty has afflicted me?”

22 So Naomi returned, and with her Ruth the Moabitess, her daughter-in-law, who returned from the land of Moab. And they came to Bethlehem at the beginning of barley harvest.

The whole city was stirred up when Naomi came back to town; she returned with a different person
It had been some time since Naomi and her family had left Judah to travel to Moab
Naomi’s “return” has made a tremendous impact in the land of Judah; repentance is powerful
It takes only one conversion for a church to begin to believe again in the regenerating power of God. The impact of one individual coming to faith can transform the whole community. -Sinclair Ferguson
Upon returning to God’s people and God’s place, Naomi refused to retain her previous name
The name “Naomi” means “pleasant”
Now Naomi wants to be called “Mara” which means “bitter” (see vs. 20-21)
She blames God for all her misfortune; she refuses to take any personal responsibility
Verse 21 is an important acknowledgement is Naomi’s life; she realizes her own emptiness
God does not fill people who are full of themselves, but He has more than enough spiritual bread for people who come to Him empty. If you are empty, frustrated, sick, and tired of trying to do for yourself what only God can do in and for you, it is time to turn from your sin and turn to the Lord who gives bread in Bethlehem. -Daniel Palmer
It is no coincidence that Naomi and Ruth return to Bethlehem / Judah “at the beginning of barley harvest; there is foreshadowing to the redemption of Christ, the Son, in the joy of harvest time
Conclusion: As we come to the end of the first chapter of Ruth, consider these words from Warren Wiersbe: “It was barley harvest when the two widows arrived in Bethlehem, a time when the community expressed joy and praise to God for His goodness. It was spring, a time of new life and new beginning...Naomi was about to make a new beginning; for with God, it’s never too late to start over again. Are you trusting God for your new beginning? After all, with God at your side, your resources are far greater than your burdens.”
Perhaps today is the day you should decide, just as Naomi did, to repent and return to the city of God and the people of God. Perhaps today is the day of your salvation.
MAIN TAKEAWAYS:
Faith in God is most needed when times are most difficult
God sees/knows everything so it really is pointless to try to hide our sin
Taking personal responsibility for our sin is necessary for repentance
Related Media
See more
Related Sermons
See more