Are You Listening?

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Introduction

Hebrews Introduction

Antonius sat alone in a deteriorating second-story apartment located in a slum on the slope of Esquiline hill in Rome. As rain pelted the age-worn wall outside, a plate of bread and vegetables and a cup of sour wine rested on the make-shift table. The room had turned dark with the coming of this storm, and Antonius lit a small oil lamp against the gloom. With the light, hungry roaches materialized, scampering to the dark safety of cracks in the wall. In the apartment next door a baby cried, and the infant’s father screamed obscenities at the infant’s mother. An urgent conversation rose and then faded as an unseen pair of business partners walked down the stairs. Somewhere in the muddy street below a unit of Roman soldiers marched past, driven under sharp orders from its commander. Antonius sat alone, thinking.

That morning his employer, a rough, burly fellow named Brutus, once again turned from the task of pricing fruits and vegetables to ridicule this young Christian. The verbal jabs had become as annoying as gnats darting to and fro in the shop’s pungent air. Brutus was big, obnoxious, and cruel. Antonius cringed against the man’s emotional blows, wishing he could strike back out of his hurt and embarrassment. Each time he “turned the other cheek” it received a slap in kind. Yet, he bit his lip, nursed his wounded pride, and again asked the Lord’s forgiveness for his thoughts.

Persecution of the church in Rome had yet to result in martyrdom, but since the expulsion of Jews under the Emperor Claudius, Christians had continued to be harassed to various degrees by both Jews and pagans. Upon the expulsion some had suffered imprisonment, beatings, and the seizure of their properties. That was almost fifteen years ago now. Antonius had not been part of the Christian church at that time but had heard about the conflict. In fact his own grandfather, ruler of the Synagogue of the Augustenses, had been one of the most outspoken opponents of the Christians. When at seventeen Antonius converted to Christianity, the old man almost died, declaring Antonius dead in a shouting match that ended in tears and a tattered relationship.

In recent months abuse of the church had escalated with the amused approval of the emperor himself, and now emotional fatigue was taking its toll. Footsteps in the hall; a scream in the night; meaningless events that, nevertheless, set Antonius’s heart racing. He had been told the cost of following the Messiah, but somehow his experience was different than he expected. In the beginning he thought his joy would never be broken, that he would always feel the presence of God. He had been taught that the Lord, the righteous Judge, would vindicate his new covenant people. Did not the Scriptures, speaking of the Messiah, say that God had put “all things in subjection under his feet”? But the church had taken a great beating lately, and members of its various house-groups had become discouraged and were questioning whether Christ was really in control. In their hearts they wondered if God had closed his ears against their cries for relief. Some, in their disillusionment, doubted and left the church altogether.

Antonius Bardavid remembered the traditions of the synagogue and the support of the Jewish community, the joy of the festivals, and the solemn celebrations of the Jewish calendar. He appreciated the fellowship of Christ’s community, but genuinely missed the traditions of his ancestors—and he missed members of his family. He watched them from a distance as they walked together to market by the Tiber River. Some of them still would not speak to him and passed him on the street as they would a Gentile. That was difficult, and today his loneliness closed in around him like a dark, damp blanket.

To make matters worse he was one of the poorer members of the church. When Antonius became a Christian, he lost his job as a tailor’s apprentice in the Jewish quarter. He now spent his days sorting rotting produce, sweeping the floor, swatting flies, and receiving orders from obnoxious Roman slaves shopping for rich mistresses. He stooped so low as to take pieces of rotten fruit home to supplement his meager food supply. Even rich men’s slaves fared better. Earlier in the week, Gaius, the kitchen slave of an equestrian who lived in the area, tossed him a handful of over-ripe figs saying, “Here, Christian! Change your cannibalistic diet by taking a bit of good fruit.” Laughter hung with the gnats in the air. To be poor and a Christian invited double portions of ridicule.

Antonius had missed the weekly meal and worship for the past two weeks, and his heart had cooled somewhat toward the little house-group. A spiritual itch in the back of his spirit warned him, cautioning him concerning his loss of perspective; yet, in recent days he had begun to snuff such thoughts from his mind as quickly as they came. Antonius’s bitterness over his current circumstances was growing and slowly obscuring the Truth.

That night the believers were to meet for worship and encouragement. Rumor had it the leaders had received a document from back east somewhere. Although discouraged and tempted to skip the meeting again, Antonius’s curiosity was aroused, and he decided to travel the short distance to the neighborhood house at which the fellowship was to meet. Entering the gathering room, he spoke greetings to several friends, who also looked tired from the day’s work. The hostess offered something to drink and friendly banter, but dejection hung like a cloud over the room. When the meal was finished, the group’s leader, a good and godly man of almost seventy years, finally arrived. Joseph was a bit out of breath, having come from a meeting with the other leaders half way across the city. He was visibly moved as he stood smiling before the group of about twenty, his hands shaking slightly from advancing age. After a few words of introduction Joseph took a deep breath and explained he had talked the other leaders into allowing his group the first reading of the scroll. With a twinkle in his eye the elder said, “I believe you will find this quite relevant.” He unrolled the first part of the parchment and began reading with vigor: “In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son.…”

This story shines a light on the circumstances surrounding the book of Hebrews.
This sermon was written to people whose flame was burning out. They wanted to leave Christ and return to their old way of life, so this sermon encourages them to stick with Christ.
Isn’t this sermon relevant to us?
Are there times when we feel like following Christ is harder than we thought it would be. Are there times when the world beats us up so much that we want to go back to our old way of life?
I think that we’ve all felt this way at one time or another, so this letter is very relevant to us.
So, in this lesson, we are going to study the sermon of Hebrews… More specifically, we are going to focus on chapter 1 in order to see what this sermon is trying to teach us as we struggle with our zeal.

Structure:

2 Points: What we need to understand.
1 Point: What we need to do.

God has spoken to us by his son.

Hebrews 1:1-2.
Hebrews 1:1–2 ESV
1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.
The idea is that the son is the final word. Everything finds its fulfillment in Jesus. This is something that we see throughout the book.
Hebrews 3:1-6.
Hebrews 3:1–6 ESV
1 Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, 2 who was faithful to him who appointed him, just as Moses also was faithful in all God’s house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4 (For every house is built by someone, but the builder of all things is God.) 5 Now Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later, 6 but Christ is faithful over God’s house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope.
Moses was a faithful servant and leader to God’s people, but Moses was not the final word. Moses finds his ultimate fulfillment in Jesus, God’s son and leader.
Hebrews 4:1-11.
Hebrews 4:1–11 ESV
1 Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it. 2 For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened. 3 For we who have believed enter that rest, as he has said, “As I swore in my wrath, ‘They shall not enter my rest,’ ” although his works were finished from the foundation of the world. 4 For he has somewhere spoken of the seventh day in this way: “And God rested on the seventh day from all his works.” 5 And again in this passage he said, “They shall not enter my rest.” 6 Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience, 7 again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted, “Today, if you hear his voice, do not harden your hearts.” 8 For if Joshua had given them rest, God would not have spoken of another day later on. 9 So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God’s rest has also rested from his works as God did from his. 11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience.
In the Old Testament, the Israelites entered the rest of the promised land, but that rest was not the final word. The promised land finds its ultimate fulfillment in Jesus.
Hebrews 10:19-22.
Hebrews 10:19–22 ESV
19 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20 by the new and living way that he opened for us through the curtain, that is, through his flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.
Here, the preacher of Hebrews looks back to OT temple. And so, we see this imagery of the High Priest and the Holy Place. Here’s the point that the preacher is trying to make:
Those things are not the final word. They find their fulfillment in Jesus.
Jesus is the High Priest who made atonement for our sins, and since he is the perfect High Priest, we are able to follow him into the most Holy Place.
So throughout Hebrews, the author makes it clear that God has spoken to us by his son. Everything is fulfilled in Jesus. Jesus is the final word. Matthew 5:17.
Matthew 5:17 ESV
17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.
Jesus fulfills both the Law and the Prophets.
So, what’s the point? The point is that God has spoken to us by his son.

The son is greater.

Hebrews 1:1-14.
Hebrews 1:1–14 ESV
1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has inherited is more excellent than theirs. 5 For to which of the angels did God ever say, “You are my Son, today I have begotten you”? Or again, “I will be to him a father, and he shall be to me a son”? 6 And again, when he brings the firstborn into the world, he says, “Let all God’s angels worship him.” 7 Of the angels he says, “He makes his angels winds, and his ministers a flame of fire.” 8 But of the Son he says, “Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom. 9 You have loved righteousness and hated wickedness; therefore God, your God, has anointed you with the oil of gladness beyond your companions.” 10 And, “You, Lord, laid the foundation of the earth in the beginning, and the heavens are the work of your hands; 11 they will perish, but you remain; they will all wear out like a garment, 12 like a robe you will roll them up, like a garment they will be changed. But you are the same, and your years will have no end.” 13 And to which of the angels has he ever said, “Sit at my right hand until I make your enemies a footstool for your feet”? 14 Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?
The idea here is that Jesus is greater than the angels.
Hebrews 1:5 ESV
5 For to which of the angels did God ever say, “You are my Son, today I have begotten you”? Or again, “I will be to him a father, and he shall be to me a son”?
“To which of the angels did God ever say, ‘you are my son.”
The interesting thing is: the angels are also called sons of God. Job 1:6.
Job 1:6 ESV
6 Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them.
The idea is that they are not sons like Jesus is a son. Jesus is greater than the angels and has received a more excellent name than they have.
In the Old Testament, the word of God may have come through the angels, but now God’s word comes through someone greater.

Again, this is a theme that runs through the entire book.

It starts in chapter 1-2 with Jesus being greater than the angels.
Hebrews 3:1-6.
Hebrews 3:1–6 ESV
1 Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, 2 who was faithful to him who appointed him, just as Moses also was faithful in all God’s house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4 (For every house is built by someone, but the builder of all things is God.) 5 Now Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later, 6 but Christ is faithful over God’s house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope.
We read this earlier, but how is Jesus described vs Moses? Moses was a faithful servant, but Jesus is a faithful son.
We also talked about the rest that Joshua offered vs the rest that Jesus offers. Which is better?
Finally, we talked about Jesus as a new high priest. Is his priestly office greater than what we saw in the OT? Hebrews 10:19.
Hebrews 10:19 ESV
19 Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus,
So, this sermon starts off by teaching us that God has spoken to us by his son, and this son is greater than what God’s people had before… So, what does this mean for us? It leads to one question.

Are you listening?

This is the point of the first section of Hebrews. The preacher of this sermon is asking: Are you listening?
As we said earlier, one of the points that the preacher of Hebrews makes is that Jesus us greater, but it goes beyond what we said earlier. It’s not just that Jesus is greater. Jesus is royalty.
This is why the preacher quotes from Psalm 2.
Psalm 2:1-3.
Psalm 2:1–3 ESV
1 Why do the nations rage and the peoples plot in vain? 2 The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his Anointed, saying, 3 “Let us burst their bonds apart and cast away their cords from us.”
The kings of the earth get together in order to fight against God and his king.
Psalm 2:4-6.
Psalm 2:4–6 ESV
4 He who sits in the heavens laughs; the Lord holds them in derision. 5 Then he will speak to them in his wrath, and terrify them in his fury, saying, 6 “As for me, I have set my King on Zion, my holy hill.”
God isn’t worried because he knows that the nations can’t stand against him or his king.
Psalm 2:7-9.
Psalm 2:7–9 ESV
7 I will tell of the decree: The Lord said to me, “You are my Son; today I have begotten you. 8 Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. 9 You shall break them with a rod of iron and dash them in pieces like a potter’s vessel.”
Now the King speaks, and these words sound familiar, don’t they? The author of Hebrews quotes from this section.
Hebrews 1:1-5.
Hebrews 1:1–5 ESV
1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has inherited is more excellent than theirs. 5 For to which of the angels did God ever say, “You are my Son, today I have begotten you”? Or again, “I will be to him a father, and he shall be to me a son”?
The idea is that Jesus is God’s anointed king, and this king is going to be victorious. So, what does this mean for the nations?
Psalm 2:10-12.
Psalm 2:10–12 ESV
10 Now therefore, O kings, be wise; be warned, O rulers of the earth. 11 Serve the Lord with fear, and rejoice with trembling. 12 Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him.
So, what do the nations need to do?
They need to serve the king… They need to listen to the king.
SO, what is the author of Hebrews saying in this early section?
He’s saying Jesus is royalty… Listen to him.
It’s not just that Jesus is King… Jesus is also the creator Hebrews 1:1-2.
Hebrews 1:1–2 ESV
1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.
So, for the early Christian who’s struggling… who’s thinking about leaving Jesus and returning to their old way of life, what’s the lesson? Here’s the lesson: Jesus is king (royalty), so you need to listen to him.

Application

So, we need to ask ourselves the same question that the preacher asks his audience in Hebrews. Are we truly listening to Jesus?

Sometimes, instead of listening to Jesus, we are listening to the world around us.

This is what happened to some of these early Christians. They stopped listening to Jesus and started listening to the Jewish voices around them.
We do the same thing at times. Instead of listening to Jesus, we listen to the world that says: Do what makes you happy. Prioritize self. What makes you happy?
Spouse?
Prayer?
Bible Study?
For the world it’s all about self… We are a selfish people.
Burger King - Have it your way.
Nike - Just do it.
This is the world… They want us to think like them, and sometimes we fall for it.
Sometimes, we stop listening to Jesus and listen to the world instead.

Sometimes, we have one ear on the world and one ear on Jesus.

We fool ourselves into thinking that we prioritize both self and Jesus.
How does this work out? Have any of us ever tried listening to our spouse and the TV? What happens? We end up prioritizing one and neglecting the other.
We can’t have one foot in the kingdom and another foot in the world.
Hebrews 13:11–14 ESV
11 For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. 12 So Jesus also suffered outside the gate in order to sanctify the people through his own blood. 13 Therefore let us go to him outside the camp and bear the reproach he endured. 14 For here we have no lasting city, but we seek the city that is to come.
We can’t have one foot in the camp and one foot with Jesus.

We must truly listen to Jesus because Jesus is royalty.

What if the Queen of England walked into this building and said, “I want to speak to you.”? You wouldn’t just brush her off “I’ll talk to you later.” We would listen.
Jesus is royalty, but at times we just brush him off because there are other things that we would rather listen to.
There are so many things that try to pull our focus away from Jesus.
Television
TikTok
Coronavirus
Death
Despair
Persecution
Politics
The early Christians had a lot to worry about… A lot of things that could pull their attention away from Jesus. We do too. Are We Listening?

Conclusion

Hebrews 2:1-4.
Hebrews 2:1–4 ESV
1 Therefore we must pay much closer attention to what we have heard, lest we drift away from it. 2 For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, 3 how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard, 4 while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will.
Are we paying attention to what Jesus has to say?
If not, then there is a just retribution waiting for us. Are You Listening?
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