WATCHTOWER (GENESIS 30:25-31:55)
Notes
Transcript
GOD WATCHES OVER JACOB
GOD WATCHES OVER JACOB
25 As soon as Rachel had borne Joseph, Jacob said to Laban, “Send me away, that I may go to my own home and country.
26 Give me my wives and my children for whom I have served you, that I may go, for you know the service that I have given you.”
27 But Laban said to him, “If I have found favor in your sight, I have learned by divination that the Lord has blessed me because of you.
28 Name your wages, and I will give it.”
29 Jacob said to him, “You yourself know how I have served you, and how your livestock has fared with me.
30 For you had little before I came, and it has increased abundantly, and the Lord has blessed you wherever I turned. But now when shall I provide for my own household also?”
31 He said, “What shall I give you?” Jacob said, “You shall not give me anything. If you will do this for me, I will again pasture your flock and keep it:
32 let me pass through all your flock today, removing from it every speckled and spotted sheep and every black lamb, and the spotted and speckled among the goats, and they shall be my wages.
33 So my honesty will answer for me later, when you come to look into my wages with you. Every one that is not speckled and spotted among the goats and black among the lambs, if found with me, shall be counted stolen.”
34 Laban said, “Good! Let it be as you have said.”
35 But that day Laban removed the male goats that were striped and spotted, and all the female goats that were speckled and spotted, every one that had white on it, and every lamb that was black, and put them in the charge of his sons.
36 And he set a distance of three days’ journey between himself and Jacob, and Jacob pastured the rest of Laban’s flock.
37 Then Jacob took fresh sticks of poplar and almond and plane trees, and peeled white streaks in them, exposing the white of the sticks.
38 He set the sticks that he had peeled in front of the flocks in the troughs, that is, the watering places, where the flocks came to drink. And since they bred when they came to drink,
39 the flocks bred in front of the sticks and so the flocks brought forth striped, speckled, and spotted.
40 And Jacob separated the lambs and set the faces of the flocks toward the striped and all the black in the flock of Laban. He put his own droves apart and did not put them with Laban’s flock.
41 Whenever the stronger of the flock were breeding, Jacob would lay the sticks in the troughs before the eyes of the flock, that they might breed among the sticks,
42 but for the feebler of the flock he would not lay them there. So the feebler would be Laban’s, and the stronger Jacob’s.
43 Thus the man increased greatly and had large flocks, female servants and male servants, and camels and donkeys.
JACOB AND LABAN NEGOTIATE AND AGREE ON WAGES. JACOB IS BLESSED BY USING FOLKLORE AND BREEDING STRATEGY - BUT AS WE WILL SEE REALLY HE IS BLESSED BY GOD.
1 Now Jacob heard that the sons of Laban were saying, “Jacob has taken all that was our father’s, and from what was our father’s he has gained all this wealth.”
2 And Jacob saw that Laban did not regard him with favor as before.
3 Then the Lord said to Jacob, “Return to the land of your fathers and to your kindred, and I will be with you.”
WEALTH = GLORY HEB. KAVOD
V.3. GOD SPEAKS TO JACOB - WE WILL LEARN MORE...
4 So Jacob sent and called Rachel and Leah into the field where his flock was
5 and said to them, “I see that your father does not regard me with favor as he did before. But the God of my father has been with me.
6 You know that I have served your father with all my strength,
7 yet your father has cheated me and changed my wages ten times. But God did not permit him to harm me.
8 If he said, ‘The spotted shall be your wages,’ then all the flock bore spotted; and if he said, ‘The striped shall be your wages,’ then all the flock bore striped.
9 Thus God has taken away the livestock of your father and given them to me.
10 In the breeding season of the flock I lifted up my eyes and saw in a dream that the goats that mated with the flock were striped, spotted, and mottled.
11 Then the angel of God said to me in the dream, ‘Jacob,’ and I said, ‘Here I am!’
12 And he said, ‘Lift up your eyes and see, all the goats that mate with the flock are striped, spotted, and mottled, for I have seen all that Laban is doing to you.
13 I am the God of Bethel, where you anointed a pillar and made a vow to me. Now arise, go out from this land and return to the land of your kindred.’ ”
14 Then Rachel and Leah answered and said to him, “Is there any portion or inheritance left to us in our father’s house?
15 Are we not regarded by him as foreigners? For he has sold us, and he has indeed devoured our money.
16 All the wealth that God has taken away from our father belongs to us and to our children. Now then, whatever God has said to you, do.”
Jacob’s address consists of comparing three times what Laban has done for him with what God has done and then concluding with his description of what God has told him today. Thus:
v 5
Laban’s changed attitude
but God with Jacob
vv 6–7
Laban the unreliable
but God prevented him harming Jacob
vv 8–9
Laban’s wages
but God gave herds to Jacob
vv 10–13
Vision
This is why he emphasizes that however Laban switched the agreement, fate minutely followed him: speckled and striped differ by only one letter in the Hebrew. No doubt there would have been times in the six years that Jacob was stock-breeding for Laban to change the agreement in the hope of doing better out of it.
V. 9. “TAKEN AWAY” = TO RESCUE
V.12. LIFT UP YOUR EYES AND SEE…BECAUSE I SEE
17 So Jacob arose and set his sons and his wives on camels.
18 He drove away all his livestock, all his property that he had gained, the livestock in his possession that he had acquired in Paddan-aram, to go to the land of Canaan to his father Isaac.
19 Laban had gone to shear his sheep, and Rachel stole her father’s household gods.
20 And Jacob tricked Laban the Aramean, by not telling him that he intended to flee.
21 He fled with all that he had and arose and crossed the Euphrates, and set his face toward the hill country of Gilead.
22 When it was told Laban on the third day that Jacob had fled,
23 he took his kinsmen with him and pursued him for seven days and followed close after him into the hill country of Gilead.
24 But God came to Laban the Aramean in a dream by night and said to him, “Be careful not to say anything to Jacob, either good or bad.”
25 And Laban overtook Jacob. Now Jacob had pitched his tent in the hill country, and Laban with his kinsmen pitched tents in the hill country of Gilead.
26 And Laban said to Jacob, “What have you done, that you have tricked me and driven away my daughters like captives of the sword?
27 Why did you flee secretly and trick me, and did not tell me, so that I might have sent you away with mirth and songs, with tambourine and lyre?
28 And why did you not permit me to kiss my sons and my daughters farewell? Now you have done foolishly.
29 It is in my power to do you harm. But the God of your father spoke to me last night, saying, ‘Be careful not to say anything to Jacob, either good or bad.’
30 And now you have gone away because you longed greatly for your father’s house, but why did you steal my gods?”
31 Jacob answered and said to Laban, “Because I was afraid, for I thought that you would take your daughters from me by force.
32 Anyone with whom you find your gods shall not live. In the presence of our kinsmen point out what I have that is yours, and take it.” Now Jacob did not know that Rachel had stolen them.
33 So Laban went into Jacob’s tent and into Leah’s tent and into the tent of the two female servants, but he did not find them. And he went out of Leah’s tent and entered Rachel’s.
34 Now Rachel had taken the household gods and put them in the camel’s saddle and sat on them. Laban felt all about the tent, but did not find them.
35 And she said to her father, “Let not my lord be angry that I cannot rise before you, for the way of women is upon me.” So he searched but did not find the household gods.
V. 20. “TRICKED” OR “DECEIVED” = LIT. STOLE THE HEART OF
“What Laban does is ‘feel all things, one by one.’ An effective choice of words, this iterative pi˓el of mšš (vv 34, 37), because the verb had already been used in Gen. 27. There, Jacob’s father was trying to learn the truth about his son by … feeling, but in vain because of a trick of Jacob’s. Thus Jacob received the blessing; it could not be taken from him anymore. Here Jacob’s uncle is retrieving his own ‘truth,’ feeling, frisking, house-searching, and now a trick of Jacob’s renders this search vain. Thus Jacob can retain the blessing and leave with his most precious ‘asset.’
36 Then Jacob became angry and berated Laban. Jacob said to Laban, “What is my offense? What is my sin, that you have hotly pursued me?
37 For you have felt through all my goods; what have you found of all your household goods? Set it here before my kinsmen and your kinsmen, that they may decide between us two.
38 These twenty years I have been with you. Your ewes and your female goats have not miscarried, and I have not eaten the rams of your flocks.
39 What was torn by wild beasts I did not bring to you. I bore the loss of it myself. From my hand you required it, whether stolen by day or stolen by night.
40 There I was: by day the heat consumed me, and the cold by night, and my sleep fled from my eyes.
41 These twenty years I have been in your house. I served you fourteen years for your two daughters, and six years for your flock, and you have changed my wages ten times.
42 If the God of my father, the God of Abraham and the Fear of Isaac, had not been on my side, surely now you would have sent me away empty-handed. God saw my affliction and the labor of my hands and rebuked you last night.”
43 Then Laban answered and said to Jacob, “The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine. But what can I do this day for these my daughters or for their children whom they have borne?
44 Come now, let us make a covenant, you and I. And let it be a witness between you and me.”
45 So Jacob took a stone and set it up as a pillar.
46 And Jacob said to his kinsmen, “Gather stones.” And they took stones and made a heap, and they ate there by the heap.
47 Laban called it Jegar-sahadutha, but Jacob called it Galeed.
48 Laban said, “This heap is a witness between you and me today.” Therefore he named it Galeed,
49 and Mizpah, for he said, “The Lord watch between you and me, when we are out of one another’s sight.
50 If you oppress my daughters, or if you take wives besides my daughters, although no one is with us, see, God is witness between you and me.”
51 Then Laban said to Jacob, “See this heap and the pillar, which I have set between you and me.
52 This heap is a witness, and the pillar is a witness, that I will not pass over this heap to you, and you will not pass over this heap and this pillar to me, to do harm.
53 The God of Abraham and the God of Nahor, the God of their father, judge between us.” So Jacob swore by the Fear of his father Isaac,
54 and Jacob offered a sacrifice in the hill country and called his kinsmen to eat bread. They ate bread and spent the night in the hill country.
55 Early in the morning Laban arose and kissed his grandchildren and his daughters and blessed them. Then Laban departed and returned home.
When foreigners seek to make covenants or oaths with the patriarchs, it is an acknowledgment of the latters’ superiority. cf. 21:22–24; 26:26–31. Laban now feels he must protect himself from the power and blessing that evidently rest on Jacob; hence, he asks for a covenant. “It shall be a witness between you and me.”
THIS TEXT REMINDS US THAT ULTIMATELY EVIL WILL NOT WIN.
14 Behold, the wicked man conceives evil and is pregnant with mischief and gives birth to lies.
15 He makes a pit, digging it out, and falls into the hole that he has made.
BUT MORE THAN THAT WE SEE THAT GOD IS FAITHFUL. GOD SEES OPPRESSION AND GOD RESCUES AND REDEEMS.
14 Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed.
The unusual word “teem,” used twice (vv 30, 43), harks back to the specific promise made to Jacob in 28:14; it is found in the Pentateuch only in these three passages in Genesis and in Exod 1:12.
12 But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel.
As Abraham before him (12:16) and his descendants after him in Egypt, so Jacob flourished in a foreign land because God was with him as had been promised (28:15; cf. 39:3–5, 21, 23). And through Jacob, blessing came to Laban and his household (vv 27, 30), showing again that “all the families of the earth shall find blessing in you and in your descendants (28:14; cf. 12:3; 22:18; 26:4). In all these respects, the story shows the promises being amply fulfilled; only the promise of the land is absent.
THERE IS A PATTERN HERE IN GENESIS - AND NOT JUST IN GENESIS BUT THE PENTATEUCH. PAY ATTENTION!
3 The eyes of the Lord are in every place, keeping watch on the evil and the good.
GOD IS WITH US AND WE MUST LOOK TO HIM!
A Song of Ascents.
1 I lift up my eyes to the hills. From where does my help come?
2 My help comes from the Lord, who made heaven and earth.
3 He will not let your foot be moved; he who keeps you will not slumber.
4 Behold, he who keeps Israel will neither slumber nor sleep.
5 The Lord is your keeper; the Lord is your shade on your right hand.
6 The sun shall not strike you by day, nor the moon by night.
7 The Lord will keep you from all evil; he will keep your life.
8 The Lord will keep your going out and your coming in from this time forth and forevermore.