The Woman at The Well
Jesus had to go through Samaria
A Jew, as distinct from a Samaritan. See 1:19N. Enmity between Jews and people from Shomron (Samaritans) is at least as old as the return of the southern tribes from the Babylonian Exile in the sixth and fifth centuries B.C.E. and has its roots in the division of Israel into the Northern and Southern Kingdoms after the death of King Solomon (931 B.C.E.; see 1 Kings 11–12), with the result that the Southern Kingdom worshipped in Jerusalem but the Northern did not.
Assyria conquered the Northern Kingdom of Israel in 722 B.C.E. and deported many of its people, who belonged to the ten northern tribes, replacing them with pagans; they intermarried with the remaining Jews to produce the Samaritans. Their descendants were not idolaters, but they acknowledged only the Pentateuch as inspired by God. They also denied Jerusalem as the religious center, opting instead for Mount Gerizim (v. 20 below); this explains why they tried to obstruct Nechemyah’s rebuilding of Jerusalem (Nehemiah 2:19, 4:2). See Lk 9:53N, 10:33N.
Look at Jesus’ earthly interaction here.
John 4:6
She is focused on cultural norms
Buckets, ropes, and deep wells..
You think you're better than Jacob?
Jesus response drew her in!
Where do we worship?
Jesus is about to set her free!
This verse is sometimes misappropriated to support the mistaken idea that the Torah is inferior or is no longer in force, having been replaced by worship “in spirit and in truth” (the literal rendering of spiritually and truly). But spiritual and true worship is not to be set alongside or compared with the Torah. Rather, true, spiritual worship is God’s universal standard, which he also commands in the Torah itself. The Torah opposes legalism and the mere performance of acts and routines without true, spiritual involvement.