Diffusers 12: Sustained by Grace
Intro
9 “Therefore, you should pray like this:
Our Father in heaven,
your name be honored as holy.
10 Your kingdom come.
Your will be done
on earth as it is in heaven.
11 Give us today our daily bread.
12 And forgive us our debts,
as we also have forgiven our debtors.
13 And do not bring us into temptation,
but deliver us from the evil one.,
14 “For if you forgive others their offenses, your heavenly Father will forgive you as well. 15 But if you don’t forgive others, your Father will not forgive your offenses.
I. Sacramental Grace
47 “Truly I tell you, anyone who believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven so that anyone may eat of it and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread he will live forever. The bread that I will give for the life of the world is my flesh.”
16 For I am not ashamed of the gospel,, because it is the power of God for salvation to everyone who believes, first to the Jew, and also to the Greek. 17 For in it the righteousness of God is revealed from faith to faith,, just as it is written: The righteous will live by faith.,,
There is this difference, however, between the two kinds of petitions which we have mentioned. When we pray for the kingdom of God and the sanctification of his name, our eyes ought to be directed upwards, so as to lose sight of ourselves, and to be fixed on God alone. We then come down to ourselves, and connect with those former petitions, which look to God alone, solicitude about our own salvation. Though the forgiveness of sins is to be preferred to food, as far as the soul is more valuable than the body, yet our Lord commenced with bread and the supports of an earthly life, that from such a beginning he might carry us higher. We do not ask that our daily bread may be given to us before we ask that we may be reconciled to God, as if the perishing food of the belly were to be considered more valuable than the eternal salvation of the soul: but we do so, that we may ascend, as it were by steps, from earth to heaven. Since God condescends to nourish our bodies, there can be no doubt whatever, that he is far more careful of our spiritual life. This kind and gentle manner of treating us raises our confidence higher.
II. Kingdom Grace
So if you have been raised with Christ, seek the things above, where Christ is, seated at the right hand of God. 2 Set your minds on things above, not on earthly things. 3 For you died, and your life is hidden with Christ in God. 4 When Christ, who is your life, appears, then you also will appear with him in glory.
5 Therefore, put to death what belongs to your earthly nature: sexual immorality, impurity, lust, evil desire, and greed, which is idolatry. 6 Because of these, God’s wrath is coming upon the disobedient, 7 and you once walked in these things when you were living in them. 8 But now, put away all the following: anger, wrath, malice, slander, and filthy language from your mouth. 9 Do not lie to one another, since you have put off the old self with its practices 10 and have put on the new self. You are being renewed in knowledge according to the image of your Creator.
III. Physical Grace
6 But godliness with contentment is great gain. 7 For we brought nothing into the world, and we can take nothing out. 8 If we have food and clothing, we will be content with these.
Closing
Our continual need for bread points to our deeper, daily need for God. The request for today’s bread keeps our relationship with God in the present tense. We will be just as much in need of God tomorrow as we are in need of his provision of nourishment, protection, and guidance today. Each day, present your needs to him.