Guard Yourselves From Idols
1 John 5:19-21
19 οἴδαμεν ὅτι ἐκ τοῦ* θεοῦ ἐσμεν καὶ ὁ κόσμος ὅλος ἐν τῷ πονηρῷ κεῖται.* 20 ⸂οἴδαμεν δὲ⸃ ὅτι ὁ υἱὸς τοῦ θεοῦ ἥκει καὶ ⸀δέδωκεν ἡμῖν διάνοιαν,* ἵνα ⸁γινώσκωμεν τὸν ἀληθινόν⸆, καὶ ἐσμὲν ἐν τῷ ἀληθινῷ, ἐν τῷ υἱῷ αὐτοῦ Ἰησοῦ Χριστῷ. οὗτός ἐστιν ὁ ἀληθινὸς θεὸς καὶ ⸄ζωὴ αἰώνιος⸅.
21 Τεκνία,* φυλάξατε ♦⸀ἑαυτὰ ἀπὸ τῶν εἰδώλων. ⸆
19 We know that we are from God, and the whole world lies in the power of the evil one.
20 And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. 21 Little children, keep yourselves from idols.
26 And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. 27 And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.
Dr. Wm. C. Robinson, of Columbia Theological Seminary, has pointed out that “The Greek New Testament directly applies to Jesus the name ‘God’ some ten or more times (John 1:1, 18 [Aleph B. C. text]; 20:28; 1 John 5:20; Heb. 1:8; 2 Peter 1:1; Acts 20:28; Rom. 9:5; 2 Thess. 1:12; Titus 2:13; and perhaps Acts 18:26; 1 Tim. 3:16). And no less significant is the phenomenon, recognized by scholars of widely differing schools, that Jesus is identified by the New Testament writers as the Lord of the Old Testament when they apply to Him Old Testament texts in which the original is written of Adonai or Jahweh (Jehovah) (Is. 40:3; Mark 1:3; Joel 2:32; Acts 2:34; Rom. 10:13; Is. 45:23; Phil. 2:10; Jer. 9:24; 1 Cor. 1:31; 10:17; Ps. 68:18; Eph. 4:8: Is. 2:19; 2 Thess. 1:9; 2 Sam. 3:39; 2 Tim. 4:14; Rev. 22:13).)”
Schnackenburg’s comment would be entirely appropriate:
For here the full identity of Jesus with God is recognized without reserve (note the article with theos, God). This seems to occur intentionally at the end of the letter, at the climax of the triumphant expression of faith. It is hardly an accident that it is precisely at the beginning (1:1, 18) and the end (20:28) of the Gospel of John that the light of Jesus’ divinity shines forth most fully. The climactic christological confession becomes visible here in all its clarity.
The heart is deceitful above all things,
and desperately sick;
who can understand it?