Jesus Predicts His Death, Burial and Resurrection - John 8:12-29
Intro: The Bronze Snake Lifted Up in the Wilderness
Point #1: Jesus Identifies Himself as Messiah Through Symbolic Language!
A major feature of the Feast of Tabernacles was the lighting of giant lamps in the women’s court in the temple (see the diagram). The wicks were made from the priests’ worn-out garments. The light illuminated the temple area and the people gathered to sing praises and dance. The light reminded the Jewish people of how God was with them in their wanderings in the wilderness in a pillar of cloud which turned to fire at night (Num. 9:15–23).
How fitting that during the Feast of Tabernacles, when the large lamps were burning, Jesus … said, I am the Light of the world (cf. 1:4, 9; 12:35, 46). The world is in darkness, a symbol of evil, sin, and ignorance (Isa. 9:2; Matt. 4:16; 27:45; John 3:19). “Light” in the Bible is a symbol of God and His holiness (Acts 9:3; 1 John 1:5). Jesus is “the Light,” not merely a light or another light among many lights. He is the only Light, “the true Light” (John 1:9), for the whole world. When Jesus said, Whoever follows Me, He meant whoever believes and obeys Him (cf. 10:4–5, 27; 12:26; 21:19–20, 22). Jesus was speaking of salvation.
Coming to Christ for salvation results in a different kind of life. A believer will never walk in darkness, that is, he will not live in it (cf. 12:46; 1 John 1:6–7). He does not remain in the realm of evil and ignorance (John 12:46) for he has Christ as his Light and salvation (cf. Ps. 36:9).
Point #2: The Pharisees Challenge Jesus’ Testimony About Himself!
Sometimes, however, self-authentication is the only way to truth. Sometimes an individual is the only one who knows the facts about himself. And only God can give testimony to Himself. Jesus was competent to give a true witness of Himself because as God He has a comprehensive knowledge of His origin and destiny (7:29). In spite of what the Pharisees thought they knew about Jesus, they were ignorant of His heavenly origin and destiny (cf. 7:33–34), and thus were invalid judges of Him.