1 John 5
Translation
Three Witnesses: Water, Blood, and Spirit
7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 8 And there are three that bear witness in earth, the spirit, and the water, and the blood: and these three agree in one.
33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out.
After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” 22 When he had said this, he breathed on them and said to them, “Receive the Holy Spirit.
As soon as we reduce the death of Jesus to that of a mere man, so soon do we lose the cardinal point of the New Testament doctrine of the atonement, that God was in Christ reconciling the world to himself;
God’s Witness: New Life
Prayer and Accountability in New Life
Sin that leads to death is deliberate refusal to believe in Jesus Christ, to follow God’s commands, and to love one’s brothers. It leads to death because it includes a deliberate refusal to believe in the One who alone can give life, Jesus Christ the Son of God. By contrast, sins that do not lead to death are those which are committed unwittingly and which do not involve rejection of God and his way of salvation. The sinner is overcome by temptation against his will; he still wants to love God and his neighbor, he still believes in Jesus Christ, he still longs to be freed from sin.
The early church took much more seriously than we do the possibility that a person may sin beyond hope of redemption. It would seem that where a person himself refuses to seek salvation and forgiveness there is not much point in praying for him. Nevertheless, it must be carefully observed that sin which leads to death need not necessarily be sin that inevitably results in death, that John does not absolutely forbid intercession in such cases, and that elsewhere in the New Testament the application of strict discipline and even excommunication always had in mind the possibility of the ultimate repentance of the sinner.
“Children, how hard it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” 26 They were greatly astounded and said to one another, “Then who can be saved?” 27 Jesus looked at them and said, “For mortals it is impossible, but not for God; for God all things are possible.”