Acts 23:23-35

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Review:

Last week we looked at the problem of suffering and evil and how it fits into the Christian world view. It’s a little complicated to summarize by I think Matt Chandler did it best when he wrote:
“Evil and suffering, he added, are even “more of a problem” for the secular world, because Christians have answers “that at least fit into a worldview that acknowledges the world is broken, and there is hope in that brokenness."
“It doesn’t mean it’s always gonna go easy. It doesn’t mean we’re always gonna understand, but there is a hope that we possess,”

Background:

After several weeks of being in Jerusalem at and then following the festival of weeks (Pentecost) this week we are on the move. First to Antipatris A city founded in 9 B.C. upon the ruins of Old Testament Aphek (1) by Herod the Great, who named it after his father, Antipater. and then on to CAESAREA (Καισάρεια, Kaisareia). Also known as Caesarea Maritima. A major city on the northern coast of Judaea, located on the Mediterranean Sea and named for Caesar Augustus. Built at the end of the first century BC by Herod the Great, it was the location of some events recorded in the book of Acts. Not to be confused with Caesarea Philippi. As the port for Jerusalem and a hub for transportation and communication this is where the Roman Governors resided.

Text:

Paul Sent to Felix the Governor

23 Then he called two of the centurions and said, “Get ready two hundred soldiers, with seventy horsemen and two hundred spearmen to go as far as Caesarea at the third hour of the night. 24 Also provide mounts for Paul to ride and bring him safely to Felix the governor.” 25 And he wrote a letter to this effect:

26 “Claudius Lysias, to his Excellency the governor Felix, greetings. 27 This man was seized by the Jews and was about to be killed by them when I came upon them with the soldiers and rescued him, having learned that he was a Roman citizen. 28 And desiring to know the charge for which they were accusing him, I brought him down to their council. 29 I found that he was being accused about questions of their law, but charged with nothing deserving death or imprisonment. 30 And when it was disclosed to me that there would be a plot against the man, I sent him to you at once, ordering his accusers also to state before you what they have against him.”

31 So the soldiers, according to their instructions, took Paul and brought him by night to Antipatris. 32 And on the next day they returned to the barracks, letting the horsemen go on with him. 33 When they had come to Caesarea and delivered the letter to the governor, they presented Paul also before him. 34 On reading the letter, he asked what province he was from. And when he learned that he was from Cilicia, 35 he said, “I will give you a hearing when your accusers arrive.” And he commanded him to be guarded in Herod’s praetorium.

So if you will remember back to last week, Paul’s nephew overheard a plot on his Uncle’s life where 40 men swore they would neither eat or drink until Paul was dead. Paul then sends him to the Tribune to relate these facts which precipitates the actions above.

23:23 third hour of the night Leaving at nine o’clock at night allows the military to use the cover of darkness to protect Paul.

23:23, 24 Heavily equipped infantry and cavalry delivers Paul safely to Felix, the procurator of the imperial province of Judea. The official provincial headquarters is at Caesarea.

This over the top accommodation of Paul may have something to do with the Tribune hoping Paul would not mention that he had very nearly been beaten and perhaps killed at the Tribune’s hands as a Roman citizen which is a major offense under Roman law

23:27 having learned that he was a Roman citizen. The tribune prudently omits the detail that he had ordered Paul’s flogging before he learned of his Roman citizenship.

23:27 he was a Roman citizen The charge against Paul is a Jewish issue irrelevant to the Romans, but they must take interest because he is a Roman citizen. Claudius is giving himself more credit than he deserves; he did not know Paul was a Roman citizen until after he was in custody and about to be flogged (21:31–36; 22:24–29).

The Tribunes main responsibility would have been to maintain peace, riots and disorder were a direct reflection on him which I would imagine is why he is so anxious to get Paul to the Safety of Caesarea even if his treatment of him was sketchy and potentially opens himself up to rebuke.
Felix to who he is writing was a former slave, and as a freedman had ascended to an influential position in the Roman government. In A.D. 52, the Emperor Claudius sent him as governor to Caesarea. Felix was addressed as “most excellent Felix” (24:2) during his eight-year administration. The Roman historian Tacitus said that Felix “occupied the office of a king while having the mind of a slave, saturated with cruelty and lust.”

23:35 Herod’s praetorium. The official residence built by Herod the Great. It became a Roman praetorium or official residence and included prisoners’ cells (John 18:28; Phil. 1:13).

Acts for Everyone, Part 2: Chapters 13–28 We Have Ways of Keeping You Safe (Acts 23:23–35)

Felix, the governor, however, hopes he can play ‘pass the parcel’. Having received this tricky character, perhaps he can send him on to somebody else. If Paul comes from a different province altogether he can have him sent there to be tried by his local governor. (Pontius Pilate, we recall, tried a similar move when he sent Jesus off to Herod, as in Luke 23:6–12; it didn’t work then, either.) But Paul is from Cilicia, which, like Judaea, comes under the Roman administration centred in Syria. So that won’t do. Felix has to face the problem himself; or park it, which is what eventually he decides to do.

So now Paul is in the Governor's custody safely away from the reach of the Jewish authorities. He will remain in Roman custody for the next two years.

Application:

You may have heard it said that the Lord works in mysterious ways. And this is certainly an example of that:
Acts for Everyone, Part 2: Chapters 13–28 We Have Ways of Keeping You Safe (Acts 23:23–35)

Throughout much of the story, especially after the brief brush with Roman justice in Philippi, we have a sense that Paul would just as soon stay well away from Roman officials or soldiers. Like Jesus going around Galilee, always keeping on the move, hard to pin down by the anxious, brooding Herod as he heard tales about someone else going about being thought of as ‘king of the Jews’, so Paul kept on the move, happy that though no doubt various Roman officials had heard about him they were not trying to stop him doing what he had been called to do.

And now he is, so to speak, brought home in a hrududu. A Roman officer rescues him. The plot against him is discovered, and the tribune takes swift action. We now discover the tribune’s name: Claudius Lysias, where ‘Claudius’ may well be a new name added in reference to the emperor under whom he had purchased his citizenship (as in 22:28). And suddenly the full machinery of the Roman army, just what a travelling apostle would normally want to avoid if he could, is mustered to rescue him from the plot and to take him to the governor, who will keep him safe in more ways than one. So the guards, who the previous day had been ready to tie Paul up and flog him, are now transformed into his protectors, along with their colleagues. And the plotters, who are getting ready an ambush for the following morning in the hope that the tribune will do what they want and send Paul back from the barracks to the Sanhedrin, hear the clatter of hooves and boots in the night and realize, perhaps, that they are going to have to wait longer than they thought before they can eat and drink again. Two hundred soldiers, 70 horsemen, 200 spearmen; nobody ever accused the Romans of underplaying their hand when it came to military presence. They may not know exactly who Paul is or what the fuss is all about, but soldiering is about doing, not knowing, and doing is what the Romans do best.

Proverbs 21:1 tells us “The king’s heart is a stream of water in the hand of the LORD; he turns it wherever he will.”
So while Paul was absolutely unable to arrange for the most powerful empire on the face of the earth to go from his potential oppressor, or murderer to his personnel body guard, transportation company, and bed and breakfast it was nothing for the Lord.
We see examples throughout the Bible of the Lord using unlikely people and scenarios to accomplish His will (Gideon and 300 men defeating the Midianites an army of 100,000). Or accomplishing His will in circumstances that seem impossible (rescuing the Israelite pinned against the Red Sea from the Egyptian army).
A modern day example might be the fact that in the face of persecution in China; churches and bibles being burned, pastors being imprisoned, congregants under constant harassment. The church stripped down to its barest form, in many way mirroring the 1st century oppressed believers meeting in homes fearful of authorities . Yet despite all these obstacles the church numbers nearly 100 million strong growing nearly 10% every year. And an authoritarian regime with every advantage, every power, is by all account scared of a group of faithful believers who despite their best efforts are projected to be over 300 million strong in the next decade. How could a group of men, women, and children with no ambitions to power, no rifles or tanks, be the biggest threat to one of the most powerful nations on earth? This very power that has delivered Paul, that can take any circumstance and use it to accomplish His ends, who says all are created equal and to whom we all owe our ultimate allegiance, which turns out to be a real problem for an authoritarian regime. The only way Rome survived it was to embrace the faith they had sought to snuff out.
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