The Minimum Qualifications for a Pastor
Introduction
As Paul went on his missionary journeys, he planted churches along the way. The letters that we have to the Corinthians, Ephesians, Galatians, and so on are examples of some of his correspondence with those churches that he planted. He gave instructions to these churches as they encountered difficult times and helped them to apply Scriptures to their daily lives along the way.
One of the first things that had to be done in a newly planted church was the selection of pastors or elders. What type of person was best for this new role? Previously, Israel’s religious leaders were all Levites—their selection was primarily based upon familial lines. But now, some entire churches were composed of Gentiles. How would they choose a pastor?
In Paul’s letters to Timothy, he gives very helpful guidance on what the minimum standards are.
Scripture Introduction:
How should we understand this list of qualifications?
These are just the minimum requirements—not necessarily the ideal pastor. The majority of these biblical commands apply to all believers:
This is a generic list, not necessarily meant to cover every possible scenario without exception.
A pastor must be a man. (I Tim. 2:8-15)
The argument for women as pastors.
One option takes Paul’s instruction about women as historically and culturally conditioned—Paul may have simply addressed a particular situation in Ephesus. A reconstruction of the historical situation in Ephesus suggests that some Ephesian women, under the influence of false teachers, tried to usurp the authority of male leaders in their teaching ministry. As a result, the men became angry and dissension spread throughout the community. To remedy the situation, Paul prohibited women (see note on v. 11) from teaching with the intention of taking advantage of or usurping someone else, particularly someone already in authority. According to this view, Paul’s instructions address a specific situation and thus do not directly apply to believers outside of these circumstances.
The meaning of this passage, however, is widely contested today. Some interpreters argue that the prohibition of 1 Tim. 2:12 does not apply today because: (1) the reason for Paul’s command was that women were teaching false doctrine in Ephesus; or (2) Paul said this because women in that culture were not educated enough to teach; or (3) this was a temporary command for that culture only.