Proverbs 10:23-25

Proverbs 10  •  Sermon  •  Submitted
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The judgement of sin, even the sin of foolishness, catches us.

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Introduction

Proverbs, Ecclesiastes, Song of Songs (5) On the Tongue, Personal Security, and Laziness (10:19–32)

10:22–25 Only through righteousness and wisdom can one attain real security in life. The righteous can have wealth without the trouble that often goes with it (sycophants, legal problems), whereas the wicked will ultimately be brought down by the disaster they fear (vv. 22, 24). And while the wicked find great amusement in their crimes, they will not withstand a real calamity when it comes (vv. 23, 25). Verse 25 may be behind Matt 7:24–27. Jesus has been described as acting at times like a sage who used the proverb formula in his teaching (e.g., Mark 2:17; 4:21–25). That some of the sayings in Proverbs would be the source for Jesus’ teaching is no surprise.

v.23

Proverbs 10:23 NASB95
23 Doing wickedness is like sport to a fool, And so is wisdom to a man of understanding.
Proverbs 10:23 BHS/WHM 4.2
23 כִּשְׂח֣וֹק לִ֭כְסִיל עֲשׂ֣וֹת זִמָּ֑ה וְ֝חָכְמָ֗ה לְאִ֣ישׁ תְּבוּנָֽה׃
“A man’s character determines what he delights in. The foolish man…delights to do “mischief”…The man of understanding delights in wisdom.” Steveson, p. 140

21 Folly is joy to him who lacks 1sense,

But a man of understanding awalks straight.

Sinful conduct appears to the fool, who places himself above the solemnity of the moral law, as sport; and wisdom, on the contrary, (appears as sport) to a man of understanding

This to the man of understanding is as easy as sporting, just as to the fool is shameless sinning; for he follows in this an inner impulse, it brings to him joy, it is the element in which he feels himself satisfied.

Proverbs 10:23 (BHS/WHM 4.2)
23
כִּשְׂח֣וֹק prep + nms laughter/sport/merriment
לִ֭כְסִיל prep _ nms to the fool/indolent one
עֲשׂ֣וֹת qinfinitive making
זִמָּ֑ה nfs infamy/plans (for revelry/sins, fleshly expression & behavior)
I זִמָּה‎: cs. זִמַּת‎, sf. זִמָּתֵךְ‎, זִמַּתְכֶ֫נָה‎; pl. זִמּוֹת‎, זִמֹּתַי‎:—1. plan: a) intention Jb 17:11; b) evil plan, plot Is 32:7, adv. acc. cunningly Ps 119:150;—2. tech. term in cultic law, infamy, infamous treatment; a) spec. prostitution & incest Ju 20:6; b) otherw. Ho 6:9; Ps 26:10.1
1 William Lee Holladay and Ludwig Köhler, A Concise Hebrew and Aramaic Lexicon of the Old Testament (Leiden: Brill, 2000), 89.
וְ֝חָכְמָ֗ה conj + nfs and wisdom/ instruction
לְאִ֣ישׁ prep + nms to a man
תְּבוּנָֽה׃ nms instruction/intelligence
תְּבוּנָה‎: sf. תְּבוּנָתִי‎; pl. תְּבוּנוֹת‎, sf. תְּבוּנוֹתֵיכֶם‎: intelligence, aptitude, skill (of artisan) 1 K 7:14; of God in creating Is 40:14; more genl. 1 K 5:9; ʾîš tebûnâ/-nôt man of insight Pr 10:23; 11:12; asar tebûnôt man w/o insight 28:16.1
1 William Lee Holladay and Ludwig Köhler, A Concise Hebrew and Aramaic Lexicon of the Old Testament (Leiden: Brill, 2000), 386.
Matthew 27:27–31 NASB95
27 Then the soldiers of the governor took Jesus into the Praetorium and gathered the whole Roman cohort around Him. 28 They stripped Him and put a scarlet robe on Him. 29 And after twisting together a crown of thorns, they put it on His head, and a reed in His right hand; and they knelt down before Him and mocked Him, saying, “Hail, King of the Jews!” 30 They spat on Him, and took the reed and began to beat Him on the head. 31 After they had mocked Him, they took the scarlet robe off Him and put His own garments back on Him, and led Him away to crucify Him.

It is the fool’s moral superficiality that enables him to enjoy sin—he has no deep sense of its sinfulness; it is involved that such conduct is easy for him—the assumption is that wrongdoing may become part of a man’s nature, his normal and joyous activity.

v.24

Proverbs 10:24 NASB95
24 What the wicked fears will come upon him, But the desire of the righteous will be granted.
Proverbs 10:24 BHS/WHM 4.2
24 מְגוֹרַ֣ת רָ֭שָׁע הִ֣יא תְבוֹאֶ֑נּוּ וְתַאֲוַ֖ת צַדִּיקִ֣ים יִתֵּֽן׃

“it comes upon him”

= what a wicked man fears.
Why would he fear something?
Because he knows that his wickedness is punishable.
He knows that God Himself is watching him and will not show partiality…but he does it anyway.

“fear” =

This root means to be intimidated before a stronger or superior being or thing

“wicked”

= One who is guilty.
Contrast wicked and righteous
= a difference of lifestyles.

The reason there is a difference between them is that one type follows a life style contrary to the laws of God (Prov 17:15; Dan 12:10; cf. Job 32:3; I Kgs 8:32; Dan 11:32).

v.25

Proverbs 10:25 NASB95
25 When the whirlwind passes, the wicked is no more, But the righteous has an everlasting foundation.
Proverbs 10:25 BHS/WHM 4.2
25 כַּעֲב֣וֹר ס֭וּפָה וְאֵ֣ין רָשָׁ֑ע וְ֝צַדִּ֗יק יְס֣וֹד עוֹלָֽם׃
כַּעֲב֣וֹר

“when” vs “like”

Proverbs 10:26 NASB95
26 Like vinegar to the teeth and smoke to the eyes, So is the lazy one to those who send him.
“when” is better because of waw in וְאֵ֣ין
The whirlwind removes the wicked.
The wicked cannot endure.
“no more”
=
Proverbs 13:7 NASB95
7 There is one who pretends to be rich, but has nothing; Another pretends to be poor, but has great wealth.
Genesis 5:24 NASB95
24 Enoch walked with God; and he was not, for God took him.
cp
Matthew 7:24–27 NASB95
24 “Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. 25 “And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. 26 “Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand. 27 “The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell—and great was its fall.”
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