Triumphal entry of Jesus Christ
Jesus Christ rode into Jerusalem on a colt, royally yet humbly, to the rejoicing of his followers, but provoking opposition from the Jewish religious leaders.
The colt used in Jesus Christ’s entry into Jerusalem
Jesus Christ’s instructions to his disciples
The obedience of the disciples
Jesus Christ’s entry into Jerusalem
The response of the crowd to Jesus Christ’s entry into Jerusalem
Proclamation of Jesus Christ’s kingship
Proclamation of Jesus’ messiahship
Proclamation of Jesus Christ’s victory
The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. It was the day after the anointing at Bethany, and the pilgrims in Jerusalem for Passover heard that Jesus was approaching. The population of Jerusalem swelled enormously at Passover time. Josephus, a first-century Jewish writer, says that when a count was taken on one occasion, the numbers present for Passover reached 2,700,000, a figure which is hard to believe, given the size of first-century Jerusalem. Certainly, vast numbers of people came to Jerusalem for this festival. No doubt influenced by Jesus’ growing fame, They took palm branches and went out to meet him. Palm fronds were used by pilgrims at the Festival of Tabernacles and the Festival of Dedication as part of the worship (see commentary on 7:2 and 10:22–39). Palm branches were also used as symbols of victory and kingship. By meeting Jesus with palm branches, the crowd showed that they were welcoming him as king. Earlier in his ministry, he had eluded the crowds who wanted to make him king (6:15), but now he accepted their gesture and its significance.
As well as waving palm branches, the crowd was shouting, ‘Hosanna!’ ‘Blessed is he who comes in the name of the Lord!’ This acclamation is based on Psalm 118:25–26. The literal meaning of ‘Hosanna’ is ‘save now’. By the first century the word may have lost its literal sense and been used, as it is today, simply as a shout of praise. The words Blessed is he who comes in the name of the Lord! in their original context are addressed to pilgrims coming to the temple: