Apologetics Session 3.5
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V. WE CAN TRUST GOD AS HE HAS BEEN REVEALED TO US
V. WE CAN TRUST GOD AS HE HAS BEEN REVEALED TO US
1) God is the all-powerful governor of His Universe
1) God is the all-powerful governor of His Universe
- Governs - dictates, controls, upholds, rules, over His creation. Because He is the creator, He gets to rule over His Creation.
- Governs - dictates, controls, upholds, rules, over His creation. Because He is the creator, He gets to rule over His Creation.
3 Our God is in the heavens;
he does all that he pleases.
Genesis
Genesis
2) God is in control of every aspect of His creation.
2) God is in control of every aspect of His creation.
Ephesians 1. Colossians 1.
Ephesians 1. Colossians 1.
15 he who fashions the hearts of them all
and observes all their deeds.
3) God even orchestrates the sins of man to glorify himself (yet is not tainted by them)
3) God even orchestrates the sins of man to glorify himself (yet is not tainted by them)
21 And the Lord said to Moses, “When you go back to Egypt, see that you do before Pharaoh all the miracles that I have put in your power. But I will harden his heart, so that he will not let the people go.
The actions of Judas. Pharisees. Pilate.
The actions of Judas. Pharisees. Pilate.
4) God is never blameworthy for evil that occurs.
4) God is never blameworthy for evil that occurs.
Those who commit evil are to blame.
Those who commit evil are to blame.
13 Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. 14 But each person is tempted when he is lured and enticed by his own desire.
5) For God is good and holy, and he hates evil
5) For God is good and holy, and he hates evil
13 You who are of purer eyes than to see evil and cannot look at wrong, why do you idly look at traitors and remain silent when the wicked swallows up the man more righteous than he?
Revelation 4
Revelation 4
6) God judges us. We do not judge God.
6) God judges us. We do not judge God.
19 You will say to me then, “Why does he still find fault? For who can resist his will?”
20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?”
21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?
Job chapters 38, 39, 40, 41.
Job chapters 38, 39, 40, 41.
7) God will use evil for an ultimate good purpose (which we may not now fully understand): a “the best good”
7) God will use evil for an ultimate good purpose (which we may not now fully understand): a “the best good”
20 As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.
The Cross of Jesus
The Cross of Jesus
The Bible does sometimes show how God has used evil to advance His purposes: (Some examples:)
The Bible does sometimes show how God has used evil to advance His purposes: (Some examples:)
· Displaying His mercy and justice.
· Displaying His mercy and justice.
26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.
8 but God shows his love for us in that while we were still sinners, Christ died for us.
20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.
17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.”
Redemption – Christ’s sufferings on our behalf.
Redemption – Christ’s sufferings on our behalf.
Christ
Christ
18 For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit,
Paul
Paul
24 Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church,
Believers
Believers
12 Indeed, all who desire to live a godly life in Christ Jesus will be persecuted,
Shock value to unbelievers to gain their attention and change their heart.
Shock value to unbelievers to gain their attention and change their heart.
Deuteronomy Chapter 8
Deuteronomy Chapter 8
C.S. Lewis
C.S. Lewis
7 “Awake, O sword, against my shepherd, against the man who stands next to me,” declares the Lord of hosts. “Strike the shepherd, and the sheep will be scattered; I will turn my hand against the little ones.
8 In the whole land, declares the Lord, two thirds shall be cut off and perish, and one third shall be left alive.
9 And I will put this third into the fire, and refine them as one refines silver, and test them as gold is tested. They will call upon my name, and I will answer them. I will say, ‘They are my people’; and they will say, ‘The Lord is my God.’ ”
1 There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 2 And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? 3 No, I tell you; but unless you repent, you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? 5 No, I tell you; but unless you repent, you will all likewise perish.”
1 As he passed by, he saw a man blind from birth.
2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him.
4 We must work the works of him who sent me while it is day; night is coming, when no one can work.
5 As long as I am in the world, I am the light of the world.”
6 Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud
7 and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.
8 The neighbors and those who had seen him before as a beggar were saying, “Is this not the man who used to sit and beg?”
9 Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.”
10 So they said to him, “Then how were your eyes opened?”
11 He answered, “The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.’ So I went and washed and received my sight.”
12 They said to him, “Where is he?” He said, “I do not know.”
13 They brought to the Pharisees the man who had formerly been blind.
14 Now it was a Sabbath day when Jesus made the mud and opened his eyes.
15 So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.”
16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them.
17 So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.”
18 The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight
19 and asked them, “Is this your son, who you say was born blind? How then does he now see?”
20 His parents answered, “We know that this is our son and that he was born blind.
21 But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.”
22 (His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue.)
23 Therefore his parents said, “He is of age; ask him.”
24 So for the second time they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.”
25 He answered, “Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.”
26 They said to him, “What did he do to you? How did he open your eyes?”
27 He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?”
28 And they reviled him, saying, “You are his disciple, but we are disciples of Moses.
29 We know that God has spoken to Moses, but as for this man, we do not know where he comes from.”
30 The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes.
31 We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him.
32 Never since the world began has it been heard that anyone opened the eyes of a man born blind.
33 If this man were not from God, he could do nothing.”
34 They answered him, “You were born in utter sin, and would you teach us?” And they cast him out.
35 Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?”
36 He answered, “And who is he, sir, that I may believe in him?”
37 Jesus said to him, “You have seen him, and it is he who is speaking to you.”
38 He said, “Lord, I believe,” and he worshiped him.
39 Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.”
40 Some of the Pharisees near him heard these things, and said to him, “Are we also blind?”
41 Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains.
· Fatherly discipline of believers
· Fatherly discipline of believers
2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.
3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance,
4 and endurance produces character, and character produces hope,
5 and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.
5 And have you forgotten the exhortation that addresses you as sons? “My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him.
6 For the Lord disciplines the one he loves, and chastises every son whom he receives.”
7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline?
8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons.
9 Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live?
10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness.
11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.
VI. WE SHOULD TRUST THE GOD WHO HAS REVEALED HIMSELF
VI. WE SHOULD TRUST THE GOD WHO HAS REVEALED HIMSELF
1.)END SUFFERING -- God Will One Day Put An End To Pain, Suffering & Evil
1.)END SUFFERING -- God Will One Day Put An End To Pain, Suffering & Evil
Our hope of heaven:
Our hope of heaven:
1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more.
2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.
3 And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.
4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”
2.)EXPERIENCED EVIL — Christians’ “Answer” to The “Problem of Pain” is Found in Jesus’ Death on the Cross
2.)EXPERIENCED EVIL — Christians’ “Answer” to The “Problem of Pain” is Found in Jesus’ Death on the Cross
His answer is the THE INCARNATION.
His answer is the THE INCARNATION.
John Stott: “I could never myself believe in God, if it were not for the cross…In the real world of pain, how could one worship a God who was immune to it?.......There is still a question mark against human suffering, but over it we boldly stamp another mark, the cross which symbolizes divine suffering.”[1]
John Stott: “I could never myself believe in God, if it were not for the cross…In the real world of pain, how could one worship a God who was immune to it?.......There is still a question mark against human suffering, but over it we boldly stamp another mark, the cross which symbolizes divine suffering.”[1]
3.)EXECUTE JUSTICE - God Will One Day Vindicate Himself
3.)EXECUTE JUSTICE - God Will One Day Vindicate Himself
26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.
In the Scriptures, God promises us that in the future He will be totally vindicated and we will be fully delivered from all evil.
The wicked will no longer prosper and the righteous will no longer suffer.
We will see the certainty of God’s victory. Ps 73, Ps 37
The proud will be brought low and the humble raised to greatness
1 Comfort, comfort my people, says your God.
51 He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts;
4.)ENDURE - God Will Never Let His Children Go
4.)ENDURE - God Will Never Let His Children Go
28 And we know that for those who love God all things work together for good, for those who are called according to his purpose.
35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?
36 As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.”
37 No, in all these things we are more than conquerors through him who loved us.
38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,
39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
VII. CONCLUSION
VII. CONCLUSION
Scripture doesn’t answer our inquiry with a philosophical solution to the problem of evil. We can not finally address non-Christians and others with an answer that will put all their philosophical wonderings to sleep.
Nor, will our experience of suffering ever be removed. Jesus is the model of the Suffering Servant who triumphs over the world.
The truths that we talked about today give Christians the ONLY satisfactory answer to the Problem of Evil and they give us assurance and motivation to keep trusting and obeying God despite this problem of evil.
32 And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets—
33 who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions,
34 quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight.
35 Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life.
36 Others suffered mocking and flogging, and even chains and imprisonment.
37 They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated—
38 of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth.
39 And all these, though commended through their faith, did not receive what was promised,
40 since God had provided something better for us, that apart from us they should not be made perfect.
For Further Reading
For Further Reading
What is the origin of sin? God created all things and they were good. God gave humans (and angels) free will. Sin is rebellion against God – responding to God’s call and promises in a sinful way. God did not create evil but allows evil. There is no external cause of sin, okay, outside the creature. There's no force floating out there that God created. There is no deterministic cause and effect; that is to say, some fatalism. It's just choice. Within God's decree, he allowed for that choice, knew those choices would be made the way they were made, planned that into the decree in order to display both his grace, his wrath, and to put a final and eternal end to sin.
What is the origin of sin? God created all things and they were good. God gave humans (and angels) free will. Sin is rebellion against God – responding to God’s call and promises in a sinful way. God did not create evil but allows evil. There is no external cause of sin, okay, outside the creature. There's no force floating out there that God created. There is no deterministic cause and effect; that is to say, some fatalism. It's just choice. Within God's decree, he allowed for that choice, knew those choices would be made the way they were made, planned that into the decree in order to display both his grace, his wrath, and to put a final and eternal end to sin.
Excellent article: http://www.biblebb.com/files/MAC/90-235.htm
Excellent article: http://www.biblebb.com/files/MAC/90-235.htm