IT'S MORE BLESSED TO GIVE THAN TO RECIEVE

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Luke 6:38 (KJV 1900)
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
Acts 20:35 KJV 1900
I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Matthew 6:19–21 KJV 1900
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also.
Malachi 3:10 KJV 1900
Bring ye all the tithes into the storehouse, That there may be meat in mine house, And prove me now herewith, saith the Lord of hosts, If I will not open you the windows of heaven, And pour you out a blessing, that there shall not be room enough to receive it.
Know this going in as a minister.
If we fail to teach God’s call to generous giving, we disobey the Lord and abandon His people.
If we do it well, we strengthen the work of everyone dependent on the pipeline of God’s resources flowing to the world from our churches, you will bless the Lord, you will help your people to lay up treasures in heaven and—here it comes—you will be verbally attacked by those who resent any reference to money from the pulpit.
The typical congregation will expect you to raise money mysteriously.
That is, they expect that if you teach the Bible well and preach inspiring sermons, by some unknown way, people will automatically put money in the offering plate and the work of the Lord will go forward.
To actually mention money by teaching what Scripture says about it is to fail in some way.
Do not expect a fearful flock to be consistent on this.
You will be criticized when money come in when promoted, an if the money does not come in and will be criticized if you speak on it.
Know this going in.
Lets not be blind-sided.
Only the courageous should ever pastor churches.
Now, a courageous shepherd will inform the flock up front that some are going to hate this.
Then, if he’s really brave, he will tell them why:
“The mind set on the flesh is hostile to God because it does not submit itself to the things of God”.
Romans 8:7 KJV 1900
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
People whose minds are set on the flesh resent being called to make sacrifices for anything.
They have other uses for the Lord’s money.
And people whose mind is set on the flesh resent being told their mind is set on the flesh.
(They can think of a hundred possible explanations why they want no sermons on money, many of which are legitimate.
But the bottom line is always there:
Faithful givers love teachings on money; and the rebellious hate them.)
1) Teach the Lord’s people that tithing does not make sense humanly speaking.
It’s counterintuitive, as they say.
That means simply, “It may not look like it is the smartest thing you’ll ever do, but it is.”
It may even feel scary as you divert money from some due bills and place in the church offering plate.
Faith is always scary.
2) Tithing is a faith enterprise from start to finish.
Now, only people of faith—strong confidence in Jesus Christ—are interested in doing anything without immediate payoffs.
Only people of faith can pray for years and years without seeing the results of their requests, can give a large hunk of their income into the offerings of the church over a long lifetime with very little feedback on what it is accomplishing, or can minister to the down and out—the truly needy—without seeing evidence that they are doing anything more than “pouring water down a rathole.”
Only people of faith can (ahem) live by faith.
The rest will complain about the preacher always harping on money because they just don’t get it.
Tithing one’s income (to the Lord through His church) is all about faith. And here is what that means …
3) Plenty of church members would give, if they “could only afford it.”
The young couple is genuinely sincere when they say (mostly to themselves) that “just as soon as we get on top of our school debts and pay off the car and some bills, we’re going to begin tithing.”
Almost invariably, they will add, “Just as soon as we can get a few bucks ahead.”
What they are actually saying is, “As soon as we do not have to do this by faith, we’re going to start tithing.”
That’s why we say it’s not going to happen.
Why not?
4) The devil will see to it you always have plenty of debt. Furthermore, the Lord does not want us tithing “when we can afford it.”
Stay with me here.
The Lord is not interested in His people waiting for excess money to begin tithing.
Those who insist they will begin tithing as soon as they get a little ahead will never tithe.
They. Will. Never. Tithe.
Satan (and our own flesh!) will make sure we always have debts aplenty.
Anyone thinking they will someday get extra money with which to tithe is fooling only themselves.
God wants us to live by faith.
“Without faith, it is impossible to please God” (Hebrews 11:6).
Hebrews 11:6 KJV 1900
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
“The just shall live by faith” (found three times in the Word, in Habakkuk 2:4, Romans 1:17 and Galatians 3:11).
Habakkuk 2:4 KJV 1900
Behold, his soul which is lifted up is not upright in him: But the just shall live by his faith.
Romans 1:17 KJV 1900
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
Galatians 3:11 KJV 1900
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
5. The Lord has actually planned for tithing to be a painful decision at first.
It’s good to struggle with faith decisions. We have to come to terms with whether we believe Jesus Christ and to what extent we do.
Make up your mind: Tithing is a struggle at first.
I’ve known thousands of tithers over a long ministry.
But I never knew anyone who started tithing when they could afford it.
They all had to bite the bullet and come to terms with their own faith.
How much does the Lord Jesus Christ mean to them?
Are they willing to entrust themselves to Him even when they cannot see how this is going to work?
After all, that’s how they got saved in the first place.
No one knows when they first open their hearts to Him what He will do with them. Yet, they step forward and receive Him by faith.
That, incidentally, is why many people will never get saved and die without Christ.
They were unable to make that tough faith decision. “For by grace are you saved through faith” (Ephesians 2:8-9).
Ephesians 2:8–9 KJV 1900
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.
Typically, the husband and wife will sit down at a table with their financial records spread out before them and have a long painful discussion on this.
Nothing about this is fun, they need to know going in. It’s hard.
They see before them evidence of unrestrained and undisciplined desires, foolish decisions and long term commitments.
Some of their financial obligations are necessary (food, clothing, shelter, insurance, schooling, etc.) and many do not meet that standard.
But the bills come due, and must be paid.
Eventually, almost every one sitting at that table will come to this impasse:
“We cannot afford to set aside one-tenth of our income and give to the church. We need the money for other things. So, what are we willing to push back if we do start to tithe?”
Painful, to be sure. And tough. But—and we must not miss this—this is where the faith comes to play.
Doing this is what faith looks like.
6. To give by faith means we put obedience to God above all other considerations and trust Him to work it out.
Does Scripture teach tithing?
The Old Testament sure does (Leviticus 27:30 and Malachi 3:10 are two starting places).
What about the New Testament?
Leviticus 27:30 KJV 1900
And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord’s: it is holy unto the Lord.
Malachi 3:10 KJV 1900
Bring ye all the tithes into the storehouse, That there may be meat in mine house, And prove me now herewith, saith the Lord of hosts, If I will not open you the windows of heaven, And pour you out a blessing, that there shall not be room enough to receive it.
What about the New Testament?
We have Matthew 23:23 (easy to remember!) and also I Corinthians 16:2.
Matthew 23:23 KJV 1900
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
1 Corinthians 16:2 KJV 1900
Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
2 Corinthians 8:9 KJV 1900
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
Those are not talking about tithing as such, but something far stronger: sacrificial giving.
The Macedonians were amazing, Paul said.
“During a severe testing by affliction, their abundance of joy and their deep poverty overflowed into the wealth of their generosity.”
Paul continues, “On their own, according to their ability and beyond their ability, they begged us insistently for the privilege of sharing in the ministry to the saints.
And (they did this) not just as we had hoped. Instead, they gave themselves especially to the Lord, then to us by God’s will” (2 Corinthians 8:2-5).
2 Corinthians 8:2–5 KJV 1900
How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. For to their power, I bear record, yea, and beyond their power they were willing of themselves; Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
Clearly, the early Christians tithed or their critics would have pointed it out.
But having said all the above, the real point is sacrificial giving to the Lord’s work, whatever that means in your situation.
I have no idea what anyone else gives and do not want to know.
When I was pastoring, I never knew who was tithing or exceeding it or failing to give regularly at all.
So, we are not talking about a legalism to satisfy some church board somewhere.
Those quibbling over the tithe—I’m amazed to find serious disciples of Jesus who get angry about this, as though we are encouraging legalism—will want to adopt the Macedonian standard above, no doubt.
7) Faith means there will always be obstacles. To wait until there are none before serving the Lord is to play into the hand of the enemy.
“We walk by faith and not by sight,” says 2 Corinthians 5:7.
2 Corinthians 5:7 KJV 1900
(For we walk by faith, not by sight:)
To walk “by sight” would mean all our questions are answered, all information is in, the money is in hand, all our doubts are satisfied, our fears are gone, our friends are on board and our family is supportive.
That is not going to happen. We live in a fallen world which “is no friend to grace,” as the old hymn puts it.
Our friend Carol was a new believer and struggling to raise three small children as a single mom.
She told my wife one day, “I know God wants me to tithe my income.
And you know I don’t make enough to live on as it is. But I’ve decided. I’m just going to do it regardless.”
That’s how it’s done.
Every tither I’ve ever met came to a point in life where they had to decide that “regardless” of their debts and fears and a hundred other factors, they would obey the Lord.
8. Then, after a year or two of consistent tithing (or sacrifically giving, however you define it), your priorities will have evened out and the practice should be less painful.
I promise that you will never regret the money you contribute to the cause of the Lord Jesus Christ.
And the feeling of accomplishment the Lord gives you as a result is worth its weight in gold.
Matthew 10:42 KJV 1900
And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
“Anyone who gives just a cup of cold water to one of these little ones because he is a disciple—I assure you: He will never lose his reward” (Matthew 10:42).
If you are a disciple of Jesus, you will want to get started giving.
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