Aftermath - John 11:45-12:11

Gospel of John   •  Sermon  •  Submitted
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There is fallout to Lazarus' resurrection.

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Intro: Summary Lazarus Being Raised From the Dead!

John 11:45–48 CSB
45 Therefore, many of the Jews who came to Mary and saw what he did believed in him. 46 But some of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests and the Pharisees convened the Sanhedrin and were saying, “What are we going to do since this man is doing many signs? 48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”

Point #1: God’s Glory Was Displayed Through Lazarus Being Raised from the Dead, and Many Believed!

Word gets around about what Jesus had did...
This would have been front page news!
Many Jews that had gone to Mary saw what Jesus did and believed in Him!

Jesus’ revelation of Himself always produces two responses. For many of the Jews, this miracle was clear proof of Jesus’ claim. In response they trusted Him. But others were only hardened in sin or confused. They went to His enemies, the Pharisees, and reported what had happened. This miraculous sign was so significant that the chief priests and the Pharisees decided to call an emergency session of the Sanhedrin (see comments on 3:1 on the Sanhedrin). Doubtless they felt that Jesus was some kind of magician who by secret arts was deceiving the people.

2. At this point the Sanhedrin is convened to address this perceived threat to their power...
a. They asked each other, “What are we going to do since this man in doing many signs?

Those in opposition to Jesus could not refute that Jesus was doing miracles! Jesus did miracles to affirm the message that He was God’s one and only Son, their Messiah!

TS: Continuing in John 11:49

John 11:49–53 CSB
49 One of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all! 50 You’re not considering that it is to your advantage that one man should die for the people rather than the whole nation perish.” 51 He did not say this on his own, but being high priest that year he prophesied that Jesus was going to die for the nation, 52 and not for the nation only, but also to unite the scattered children of God. 53 So from that day on they plotted to kill him.

Point #2: God is So Powerful That He Even Makes the Bad Guys Prophesy (communicate God’s future)!

Caiaphas was the high priest that year (cf. 18:13–14, 24, 28). Originally the high priest held his position for a lifetime, but the Romans were afraid of letting a man gain too much power. So the Romans appointed high priests at their convenience. Caiaphas had the office from A.D. 18 to 36. His contempt was expressed in his words, You know nothing at all! His judgment was that this Man must be sacrificed if the nation was to continue in Rome’s favor. The alternative was destruction of the Jewish nation in war (11:48). But their rejection of Jesus did not solve the problem. The Jewish people followed false shepherds into a war against Rome (A.D. 66–70), which did in fact destroy their nation.

He was spiritually responsible for being the intercessor between God and Israelites!
He more than anyone should have been able to identify Jesus as the Messiah!
At this point he shows no sign of knowing God!!!
The High Priesthood had become about power and politics!
He starts off with ego: You know nothing at all!
50 You’re not considering that it is to your[d] advantage that one man should die for the people rather than the whole nation perish.”
John gives us some commentary: 51 He did not say this on his own, but being high priest that year he prophesied that Jesus was going to die for the nation, 52 and not for the nation only, but also to unite the scattered children of God.
53 So from that day on they plotted to kill him.

As the high priest, Caiaphas pointed to the last sacrificial Lamb in a prophecy he did not even know he made. Caiaphas meant Jesus had to be killed, but God intended the priest’s words as a reference to His substitutionary atonement. Jesus’ death would abolish the old system in God’s eyes by fulfilling all its types and shadows. His death was not only for Jews but also for the world, thus making a new body from both (cf. Eph. 2:14–18; 3:6). The Sanhedrin then decided to kill Jesus.

TS: Continuing in John 11:54

John 11:54–57 CSB
54 Jesus therefore no longer walked openly among the Jews but departed from there to the countryside near the wilderness, to a town called Ephraim, and he stayed there with the disciples. 55 Now the Jewish Passover was near, and many went up to Jerusalem from the country to purify themselves before the Passover. 56 They were looking for Jesus and asking one another as they stood in the temple, “What do you think? He won’t come to the festival, will he?” 57 The chief priests and the Pharisees had given orders that if anyone knew where he was, he should report it so that they could arrest him.

Point #3: The Plot to Kill Jesus Moves Forward.

54 Jesus therefore no longer walked openly among the Jews but departed from there to the countryside near the wilderness, to a town called Ephraim, and he stayed there with the disciples.
55 Now the Jewish Passover was near, and many went up to Jerusalem from the country to purify themselves before the Passover.
56 They were looking for Jesus and asking one another as they stood in the temple, “What do you think? He won’t come to the festival, will he?”
Jewish pilgrims went up to the Passover feast at Jerusalem and looked for Jesus. Previously (2:13–25) He had attended the national festivals during which time He publicly taught in the temple area. Would He continue this pattern of ministry? Large crowds gathering in the city kept looking for Him. The religious authorities gave orders for anyone to report if he found out where Jesus was so they could arrest Him.
3. 57 The chief priests and the Pharisees had given orders that if anyone knew where he was, he should report it so that they could arrest him.

TS: John 12:1

John 12:1–8 CSB
1 Six days before the Passover, Jesus came to Bethany where Lazarus was, the one Jesus had raised from the dead. 2 So they gave a dinner for him there; Martha was serving them, and Lazarus was one of those reclining at the table with him. 3 Then Mary took a pound of perfume, pure and expensive nard, anointed Jesus’s feet, and wiped his feet with her hair. So the house was filled with the fragrance of the perfume. 4 Then one of his disciples, Judas Iscariot (who was about to betray him), said, 5 “Why wasn’t this perfume sold for three hundred denarii and given to the poor?” 6 He didn’t say this because he cared about the poor but because he was a thief. He was in charge of the money-bag and would steal part of what was put in it. 7 Jesus answered, “Leave her alone; she has kept it for the day of my burial. 8 For you always have the poor with you, but you do not always have me.”

Point #4: Mary Gives Jesus Her Best Gift!

Six days before the Passover, Jesus came to Bethany where Lazarus[a] was, the one Jesus had raised from the dead.
So they gave a dinner for him there; Martha was serving them, and Lazarus was one of those reclining at the table with him.
Then Mary took a pound of perfume, pure and expensive nard, anointed Jesus’s feet, and wiped his feet with her hair. So the house was filled with the fragrance of the perfume.

The pure nard was a fragrant oil prepared from the roots and stems of an aromatic herb from northern India. It was an expensive perfume, imported in sealed alabaster boxes or flasks which were opened only on special occasions. Mary’s lavish gift (a pint) expressed her love and thanks to Jesus for Himself and for His restoring Lazarus to life. The house was filled with the fragrance. This is one of John’s many side comments which indicate that he was an eyewitness of much of Jesus’ ministry.

To Mary there was no more special occasion than the presence of God!
Judas’ heart was revealed through this...
Then one of his disciples, Judas Iscariot (who was about to betray him), said, “Why wasn’t this perfume sold for three hundred denarii[b] and given to the poor?”
He didn’t say this because he cared about the poor but because he was a thief. He was in charge of the money-bag and would steal part of what was put in it.
Jesus answered, “Leave her alone; she has kept it for the day of my burial. For you always have the poor with you, but you do not always have me.

Normally anointing was something festive. But in this case the anointing was in anticipation of His burial. Living by God’s Word, Jesus knew that as the suffering Servant, He must endure pain, die, and be buried (cf. Isa. 53:9).

So He immediately defended Mary’s act of love and devotion. You will always have the poor among you is not a divine endorsement of poverty or an encouragement to do nothing about poverty. Instead, Jesus was saying that the causes of poverty are many and people will always have occasions to help the poor (Mark 14:7). But the opportunity to show love to Jesus on earth was limited. You will not always have Me, that is, here on earth (cf. John 12:35; 13:33; 14:3–4).

TS: Continuing in John 12:9

John 12:9–11 CSB
9 Then a large crowd of the Jews learned he was there. They came not only because of Jesus but also to see Lazarus, the one he had raised from the dead. 10 But the chief priests had decided to kill Lazarus also, 11 because he was the reason many of the Jews were deserting them and believing in Jesus.

Point #5: Lazarus’ Life Testified to Jesus’ Glory!

Then a large crowd of the Jews learned he was there.
They came not only because of Jesus but also to see Lazarus, the one he had raised from the dead.
10 But the chief priests had decided to kill Lazarus also,
11 because he was the reason many of the Jews were deserting them and believing in Jesus.
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