Abram's Blunder

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Text: Genesis 16 ; Matthew 11 ; Ephesians 1
Introduction:
Have you ever felt in life that it was up to you to make things happen? Or that maybe the reason what you desire to take place hasn't happened yet, because God is waiting on you to act and if you just do the right things God will bless. If you are like me, even when it comes to seeing God move we begin to feel this type of pressure. So we begin to look to doing things instead of looking to
God. Today we are going to look at man and woman who felt this pressure and the consequences of it.
Background:
In Gen. 15 God makes Abraham a promise. He promises to bless Abraham.
Trans: The first thing I want to you see is the nature of this promise.

I. The nature of the Promise

A. What is God Promising?

He promises Abram 2 things:

1. That Yahweh God would be Abram's shield

2. That his reward will be very great.

a. It wild include land

b. A child from which a nation will be formed

Trans: The scripture records that Abram believed God. Now look at Gen. 16. We don't see that Abram and Sarai are doubting God's promise, but rather they begin to think that they may have to do something in order to make it happen. After all 10 years had past since God made this covenant with Abram. So they decide that maybe God is waiting them to figure it all out. Maybe just maybe it this promise of blessing is contingent upon their actions. So like many of us would do we begin to formulate a plan of Action. 10 years is a long time to wait. And this plan was culturally acceptable and was often practiced by the people around them. So Abram takes Hagar as a 2nd wife and has a child by her.
Lets look at the consequences of their actions.
Genesis 16:4–15 CSB
4 He slept with Hagar, and she became pregnant. When she saw that she was pregnant, her mistress became contemptible to her. 5 Then Sarai said to Abram, “You are responsible for my suffering! I put my slave in your arms, and when she saw that she was pregnant, I became contemptible to her. May the Lord judge between me and you.” 6 Abram replied to Sarai, “Here, your slave is in your power; do whatever you want with her.” Then Sarai mistreated her so much that she ran away from her. 7 The angel of the Lord found her by a spring in the wilderness, the spring on the way to Shur. 8 He said, “Hagar, slave of Sarai, where have you come from and where are you going?” She replied, “I’m running away from my mistress Sarai.” 9 The angel of the Lord said to her, “Go back to your mistress and submit to her authority.” 10 The angel of the Lord said to her, “I will greatly multiply your offspring, and they will be too many to count.” 11 The angel of the Lord said to her, “You have conceived and will have a son. You will name him Ishmael, for the Lord has heard your cry of affliction. 12 This man will be like a wild donkey. His hand will be against everyone, and everyone’s hand will be against him; he will settle near all his relatives.” 13 So she named the Lord who spoke to her: “You are El-roi,” for she said, “In this place, have I actually seen the one who sees me?” 14 That is why the well is called Beer-lahai-roi. It is between Kadesh and Bered. 15 So Hagar gave birth to Abram’s son, and Abram named his son (whom Hagar bore) Ishmael.

1. Marital Strife Gen. 16:4-5 well duh? If you don't believe that having more than one wife will bring strife into a home than there is something wrong with you

2. Gen.16:11-12 God also makes a promise to Hagar. He promises that her son will be the father of many nations. Then the Lord gives a description of the type of man He will be. It describes him as a wild man. He and his descendants will be against everyone and everyone against them.

Descendant of Ishmael:
Were and still are some of the nation of Israel's greatest enemies.
Trans: When we take the promises of God and begin to beieve the lie that it is up to us to get God to fulfill them we will create all sorts of mess.
Turn to
Matthew 11:8–29 CSB
8 What then did you go out to see? A man dressed in soft clothes? See, those who wear soft clothes are in royal palaces. 9 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written: See, I am sending my messenger ahead of you; he will prepare your way before you. 11 “Truly I tell you, among those born of women no one greater than John the Baptist has appeared, but the least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now, the kingdom of heaven has been suffering violence, and the violent have been seizing it by force. 13 For all the prophets and the law prophesied until John. 14 And if you’re willing to accept it, he is the Elijah who is to come. 15 Let anyone who has ears listen. 16 “To what should I compare this generation? It’s like children sitting in the marketplaces who call out to other children: 17 We played the flute for you, but you didn’t dance; we sang a lament, but you didn’t mourn! 18 For John came neither eating nor drinking, and they say, ‘He has a demon!’ 19 The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.” 20 Then he proceeded to denounce the towns where most of his miracles were done, because they did not repent: 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented in sackcloth and ashes long ago. 22 But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you. 23 And you, Capernaum, will you be exalted to heaven? No, you will go down to Hades. For if the miracles that were done in you had been done in Sodom, it would have remained until today. 24 But I tell you, it will be more tolerable for the land of Sodom on the day of judgment than for you.” 25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent and revealed them to infants. 26 Yes, Father, because this was your good pleasure. 27 All things have been entrusted to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son desires to reveal him. 28 “Come to me, all of you who are weary and burdened, and I will give you rest. 29 Take up my yoke and learn from me, because I am lowly and humble in heart, and you will find rest for your souls.
In Jesus day there were many that fell into the trap that in order to please God and receive his blessings one must do something. In fact, by the time that Jesus came the Pharisees had 631 laws that they were supposed to follow of those laws 248 of them were positive laws. In other words, they were laws of actions people were to perform as opposed to laws of things that people were not
to do. If you could not follow these laws then God you could not expect to receive approval or blessings from God. So this is the context that we find ourselves in Matthew 11:28-30.
Matthew 11:28-30 (HCSB)
28 “Come to Me, all of you who are weary and burdened, and I will
give you rest.
29All of you, take up My yoke and learn from Me, because I am
gentle and humble in heart, and you will find rest for yourselves.
30 For My yoke is easy and My burden is light.”
for the longest time this verse passage of scripture never really made sense to me. In the same passage their is mentioned both a "yoke" and "rest". The yoke is a symbol of work the exact opposite of rest. So there seemed to be this paradigm that didn't really fit.
Work and Rest. Then one day I stumbled upon a website for Ox enthusiasts.
Illustration:
Here is the question:
Q: Is it possible to put a trained ox together in the same yoke with
an untrained ox?
A: Yes, Although it can be difficult at first, It is often times helpful
to put a trained ox in a yoke with the untrained ox in hopes that the
ox will learn from the trained animal.
The message of Christianity is not do so God will bless. Ephesians 1:3 tells us that we have already been given every spiritual blessings in Christ and just like in the promise to Abraham there is no qualifier. He just says because you have me you have everything. God does not bless because we are good, but because he is good. The message of the gospel is be. Be close enough to the savior so as he moves, you move.
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