Zephaniah 1.18c-The Terrifying Destruction of Unrepentant Sinners
Wenstrom Bible Ministries
Pastor-Teacher Bill Wenstrom
Thursday March 24, 2016
Zephaniah: Zephaniah 1:18c-The Terrifying Destruction of Unrepentant Sinners
Lesson # 34
Zephaniah 1:18 Neither their silver nor their gold will be able to deliver them on the day of the LORD’S wrath; And all the earth will be devoured in the fire of His jealousy, for He will make a complete end, indeed a terrifying one, of all the inhabitants of the earth. (NASB95)
“For He will make a complete end, indeed a terrifying one, of all the inhabitants of the earth” presents the reason for the previous declaration that the entire earth will be consumed by the Lord’s jealous anger.
Therefore, this statement indicates that the entire earth will be consumed by the Lord’s jealous anger “because” He will make a complete, terrifying end of all the earth’s inhabitants.
“He will make a complete end, indeed a terrifying one, of all the inhabitants of the earth” is composed of the following: (1) feminine singular noun kālâ (כָּלָה), “a complete end” (2) adverb ʾak (אַךְ), “indeed” (3) feminine singular niphal passive participle form of the verb bāhal (בָּהַל), “a terrifying one” (4) third person masculine singular qal active imperfect form of the verb ʿāśâ (עָשָׂה), “He will make” (5) object marker ʾēt (אֵת), which is not translated (6) collective singular construct form of the noun kōl (כֹּל), “all” (7) masculine plural construct qal active participle form of the verb yāšab (יָשַׁב), “the inhabitants of” (8) articular feminine singular form of the noun ʾereṣ (אֶרֶץ), “the earth.”
The verb ʿāśâ means “to make someone experience something, to cause someone to experience something.”
Here it refers to the Lord “causing” all the earth’s inhabitants to experience a terrifying destruction.
The noun kālâ means “complete destruction” in the sense of a full end and speaks of destruction and here it refers to the complete destruction of the earth’s inhabitants.
The adverb ʾak means “surely, indeed” since it is functioning as a marker of emphasis and is thus emphasizing the prophetic declaration that the Lord will cause all the earth’s inhabitants to experience a terrifying destruction.
The verb bāhal is in the niphal stem and means “to be terrified” since it pertains to being in a state of great fear, even causing trembling.
Here it is referring to the state of great fear in which the earth’s inhabitants will be experiencing when the Lord brings about their complete destruction.
The participle form of this verb is functioning as an attributive adjective meaning it is ascribing the attribute of terror to the noun kālâ indicating that the complete destruction of the earth’s inhabitants will be a terrifying experience for these unrepentant sinners.
The verb yāšab means “to inhabit, to live in, to dwell in” since it pertains to being in a place for any period of time usually implying a longer amount of time and here it refers of course to the earth’s inhabitants.
The noun kōl means “all” since it denotes totality.
The construct state of this word means that it is governing the word which follows it and is expressing a genitive relation with this word which is the yāšab indicating the “entire” or “all” the earth’s inhabitants will face a terrifying destruction.
Once again we have the noun ʾereṣ which means “earth” referring to the dry surface of in contrast to bodies of water upon which humankind lives.
The articular construction of this word indicates that this word is unique in its class.
It denotes that the earth is unique in relation to the other planets since it is the place where human beings live who are created in the image of God.
The article distinguishes earth from the other bodies in the stellar universe and from heaven itself.
Zephaniah 1:18 “Neither their silver, nor their gold has any ability whatsoever to rescue them during the period characterized by the Lord’s righteous indignation. For the entire earth will be consumed by means of His jealous anger because He will cause all the earth’s inhabitants to experience destruction, indeed, a terrifying one.” (My translation)
The purpose for these prophetic declarations in Zephaniah 1:18 and in fact for all the prophecies contained in Zephaniah 1:14-18 is to bring about repentance.
God wanted the people of Judah to repent and the people of all the nations to repent in Zephaniah’s day.
These prophecies will fulfill the same purpose during the seventieth week of Daniel.
Repentance for the unsaved would involve changing their minds about Jesus Christ and trusting in Him as their Savior.
For the believer, this would involve confession of sin to be restored to fellowship which is maintained by obedience to the Word of God.
Whether fulfilled in a near or far sense, all three of these prophetic declarations in Zephaniah 1:18 are hyperbole which is so called because the expression adds to the sense so much that it exaggerates it.
It enlarges or diminishes it more than is really meant in fact or when more is said than is meant to be literally understood in order to heighten the sense.
This figure emphasizes that the Lord will not kill each and every living being or creature on the earth but a good majority of them.
There are many indications within the contents of Zephaniah which indicate the language of Zephaniah is hyperbole.
For example, Zephaniah 2:3 indicates the possibility of the “humble of the land” surviving this catastrophic judgment.
In Zephaniah 3:6-9, the prophet asserts that although “no one will be left—no one at all” in the cities of the nations, the Lord also announces that He will “purify the lips of the peoples, that all of them may call on the name of the LORD and serve him shoulder to shoulder.”
Also, Zephaniah 3:10 and 20 reveal that the Lord’s people will also worship Him after the earth is judged.
Zephaniah 3:11-12 also predicts that the Lord will remove the proud rebels in the midst of Judah and will leave a remnant of humble Jews.
This will also be true of the Gentile nations.
Furthermore, history records that every single person in Judah or among her Gentile pagan neighbors was killed by the Babylonian invasions.
Some survived and were enslaved and exiled to Babylon.
Also, the Scriptures teach that some unrepentant sinners in Israel and among the Gentiles nations will survive the tribulation portion of the seventieth week.
This is indicated by the fact that Ezekiel 20:33-38 and Matthew 25:1-30 teach that Jesus Christ will purge Israel of unrepentant sinners.
Matthew 25:31-46 teaches that Jesus Christ will have all unregenerate Gentiles removed from the earth.
We must remember of course that a believing remnant in Judah survived the Babylonian invasions and resettled Judah and Jerusalem seventy years later.
A believing remnant in Israel will survive the tribulation according to Matthew 25:1-30 and Romans 11:25-27.
Also Matthew 25:31-46 makes clear that regenerate Gentiles will survive it as well.
Therefore, the totality of destruction theme in Zephaniah 1:18 is merely hyperbole in order to emphasize that there will be no place on planet earth which will escape the Lord’s judgment and that the renovation of the earth will be complete.
We must remember also that God’s wrath is not directed against believers who are faithful to Him but only directed at those who are unrepentant apostates.
His wrath is of course directed at unrepentant, unregenerate sinners.
The ultimate fulfillment of the prophecies recorded in Zephaniah 1:18 will take place as we noted during the last three and a half years of the seventieth week of Daniel, which is called by expositors “the tribulation period.”
These prophecies will be fulfilled through the seven seal, trumpet and bowl judgments recorded in Revelation 6-18 and at the Second Advent of Jesus Christ as recorded in Revelation 19:11-20:3.