John 4 The Parable of the Sower.

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They moved to Wellington because they were looking for good dirt. That is the story of why people came to Iowa and Kansas and Missouri.
What if I told you that some of the richest blackest dirt could be found right here in Kearney, MO. In fact you might be sitting on it.
Lets see if we can find the good dirt.

By the Sea Teaching

the Sea of Galilee, which is about eight by fourteen miles in size.

This is the first time in Mark’s gospel that we get an in depth look at what Jesus was teaching. What was He actually saying. What did His authoritative teaching sound like. What kind of illustrations did He use?
The boat is a pulpit.
verse 2 He taught them many things in parables. This reminds me of John 21:25 We don’t have everything that Jesus taught but we have what Mark through the inspiration of the Holy Spirit decided was the most important. So this is an very important parable as we will see shortly because Jesus reiterates its imports soon after He tells it.

The Parable

Look at verse 3 and 6. This parable is different than the others. The others start with the formula “the kingdom of God is like”. This parable starts and ends with an admonition to pay attention. Like the preacher who snapped his fingers at us at bible camp.
Define Parable: “Parable” is a transliteration of the Greek parabolē, “comparison.”
The Bible Knowledge Commentary D. Jesus’ Parables Depicting the Character of God’s Kingdom (4:1–34)

A parable draws its hearers to take part in a situation, evaluate it, and apply its truth to themselves.

Grassmick, J. D. (1985). Mark. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 118). Wheaton, IL: Victor Books.
When you hear a parable you always what to look for the ridiculous. The main point is often centered around the unusual or exaggerated.
Show what is true first and let the listener discover what is exaggerated with you.
Mark (1) The Parable of the Soils and Its Interpretation (4:1–9, 13–20)

Unlike the modern method, the seed was sown first and then plowed under. The sower held it in an apron with one hand and broadcast it with the other. It was inevitable that some would fall upon the hardened path through the field, some where the soil was too shallow, and some among thorns as well as on good ground.

The seed was spread on every type of soil. Good and bad… We should be willing to share the word of God with all types of people.
Mark (1) The Parable of the Soils and Its Interpretation (4:1–9, 13–20)

The stones and thistles that to this day infest Palestinian fields are legendary

Most of the field consists of good soil. The path and the thorny were on the perimeter.
Only one part of this parable is exaggerated.
Mark (1) The Parable of the Soils and Its Interpretation (4:1–9, 13–20)

the superabundant harvest in v. 8. Because of the primitive agricultural methods, an average harvest in ancient Palestine was probably no more than seven or eight times the amount of seed sown, and a good harvest probably was about ten.

Mark (1) The Parable of the Soils and Its Interpretation (4:1–9, 13–20)

The emphasis is not on the sowing because the seed is the same in each instance. Therefore the story should not be called the parable of the sower. More emphasis is placed on the different kinds of soil,

Mark (1) The Parable of the Soils and Its Interpretation (4:1–9, 13–20)

The abundance of the harvest despite the loss of some seed encourages Christians despite their failures; despite repeated failures the kingdom will come at last; contrary to appearances the kingdom has already come; the parable explains why the gospel was rejected by so many; the parable forces hearers to examine their reactions to the gospel; the parable assures preachers of success despite opposition, to name a few.

Mark (1) The Parable of the Soils and Its Interpretation (4:1–9, 13–20)

Verse 13 rebukes the disciples. Despite the statement in v. 11, they did not understand in the way they should have. In fact, this is the first explicit statement about their lack of understanding (see also 6:51–52; 7:18; 8:17, 21; 9:32–33; cf. 4:40–41; 8:33)

From here on in Mark’s Gospel the disciples lack of understanding is a key theme in the book. Mark is showing us that they struggle to grasp the realities of who Jesus truly is and what Jesus is truly saying.

The Purpose of Parables

There were more than just the 12 that Jesus explained the secret of the kingdom of God to.
4:11 The word “secret” (“mystery,” NASB) is found in the Gospels only here and in the parallels in Matt 13:11 and Luke 8:10. It appears, however, twenty-one times in Paul’s letters and four in Revelation. Paul used it to mean a truth that was not known in the past, that cannot be known apart from divine revelation, and that has recently been revealed by God. This meaning best explains the present passage. The “secret” or better “revealed truth” is that the kingdom of God has drawn near in Jesus Christ.

This is the term’s only occurence in Mark. In Mark’s perspective, there are insiders and outsiders to understanding what God is doing—the disciples are privileged to know what is going on.

Matthew and Mark Commentary

The key features of mystery in Mark 4 are tied to God’s sovereign plan and to the various responses to the Kingdom, such as the great fruitfulness of those who respond, the availability of the Kingdom, the almost hidden way in which it grows, and the fact that it starts out small but ends up covering the whole earth. The disciples had access to the mystery, since the text says that it had been given to them to understand.

What do the ladies say about us men…We have selective hearing? Many ppl not just men but women also can have selective hearing when it comes to God’s word. Which as we shall see is not good.
Mark (2) The Purpose of Parables (4:10–12, 21–25)

Therefore the Greek word hina (translated “so that” in the NIV) at the beginning of v. 12 ought to be translated “as a result.” This is a well-established meaning. Jesus did not speak in parables for the purpose of withholding truth from anyone; but the result of his parables, the rest of his teaching, and even his miracles was that most did not understand and respond positively.

They may indeed look and yet not perceive. Mark reverses the order here from Matthew and Luke. As we will see vision is important to Mark.
The first 3 soils represent the ancient enemies of Christian - The Devil, the flesh, the world.
In Judaism Satan is sometime compared to a bird. Look at 1:13. The bird a wild animal like in 1:13 is identified with Satan. He tempts others who hear the message of the gospel just as he tempted Jesus.
verse 16 Joke “don’t fill him Lord”

they don’t have deep roots. In Judaism, the wicked are commonly identified as rootless (Sir 23:25; 40:15; Wis 4:3; cf. Marcus 2000:309). Their temporary faith exposes them as lacking the genuine faith that brings forth fruit.

The word for welcomed “παραδέχομαι” is also translated accept or adopt, or receive.

4:24–25. If a person accepts His proclamation (cf. 1:15), God will give him a share in His kingdom now and even more will be added in its future manifestation (cf. 4:21–23). But if one rejects His Word, that one suffers absolute loss because even the opportunity he has for a share in the kingdom now will someday be taken away from him.

30, 60, 100 these varying yields indicate that the disciples have different levels of productivity but that the disciples productivity is enormous.
The greatest amount of fruit produced was not determined by how rich the soil was, but how yielded to the plow it was. The soil in each condition received seed, but not all produced quality fruit.
Everyone receives seed, the Word of God. Everyone has potential for the harvest, living a fruitful life, but the ones who will produce the most fruit will be the ones most yielded to cultivation.

Using Your Light

4:21 basket. This was probably a two-gallon measure

What does the psalmist say? “Thy word is a lamp unto my feet and a light unto my path”

4:22 everything that is hidden will eventually be brought into the open. Jesus brings a message with a note of accountability. This will accompany judgment when the Kingdom and its comprehensive character are completely revealed and the light is fully manifest in the end. Until then, the Kingdom seems like a hidden secret.

4:25 even what little understanding they have will be taken away. This is a warning that those who do not pay attention to the light will end up with nothing, even losing what little understanding they once had.

Matthew and Mark Commentary

The exhortation is to pay careful attention to the light, to hear and heed the Kingdom message. Those who do heed the message will be blessed with more revelation and blessing. Those who do not heed it will end up with nothing.

Instead of singing open the eyes of my heart plow up the dirt in my heart.
The return on investment when you work to understand Jesus is always compounding.
The work you put into understanding what Jesus is saying to you the best return on investment.
If you don’t have Jesus words you missed out on a once in an eternity investment opportunity.
Finding the good dirt is not about where you look. it is about how good you listen.
It is about having ears that are willing to hear and hearts that are willing to be cultivated.
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