Eleventh Sunday after Pentecost

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Our texts call us to living in release or forgiveness, trusting God and not demanding our rights from others. This is not reconciliation in which the other agrees with us and makes such compensation as is possible. This is release in which we become free before God and the other is left to work out the situation with God. This is living like Jesus

Notes
Transcript

Title

Releasing Obligations

Outline

The problem with demanding what others owe us is that it binds us

I may be concerned by the debt
I may be planning how to force the payment of debt
I may be angry about the debt
In each case I am bound to the other person, losing emotional energy, damaging my health, and turning my focus away from God and his loving care
Our readings today give us a different way of life

Paul lives in freedom by not making use of a right he has

He is the apostle of the church - he planted it and is responsible for their belief - surely that is worth something
He has a right to be supported by the church for the work he has done for it
He is not talking about extravagance, but basic food and drink
His right includes having a wife and having her expenses paid, as was the case with other leaders of the church (I think, poor Mrs Peter who traveled with him)
He has a right to refrain from other labor and for the church to support him for his labor
But because his eyes are fixed on God and what is best for the community and the kingdom, he has released this right, never asking for compensation and even refusing compensation if it were offered: “we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.”
Paul was free, free to serve God in any way God chose to direct him - he is living like Jesus

Jesus takes this one step further, to releasing the emotional and material debts owed us

He uses the example of a king dealing with the debts of his servants

One guy owes billions - how he got into such debt, who knows, but the amount is the amount in which nations dealt
There is no way he can pay, and even if sold into slavery along with his family only a fraction would be repaid
He begs for time to repay and the king gives him something greater - he releases the debt
That guy finds a fellow servant who owes him 100 days of minimum wage
I suspect that he is still worried about paying his own debt, having asked for time and not having understood he was released
When the fellow servant cannot pay, the guy has him tossed into jail until he can pay - it is not great enough for him to be sold as a slave let alone his family - without considering that he was making it harder for him to pay
The king hears of this and is not impressed
Rather than copying the king in his own small way, rather than passing on a tiny bit of forgiveness, he has not “gotten” it at all
The king lets him suffer under the bondage of his debt

The conclusion Jesus gives is: “So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

Brothers and sisters we are talking about release not reconciliation

In release we let go and leave any setting to rights to God
In release we are looking to God for healing, support, whatever we need; trusting not demanding - we by God’s grace forget about the one who owes us, although we may need to set up boundaries out of love for him or her so that he or she will find it more difficult to hurt us again
In reconciliation the other person agrees with us on the wrong done and offers a sincere and acceptable recompense, even if all that is possible is a heartfelt apology
In reconciliation we can live together again; the other is safe; we are both free
In release or forgiveness I am free and the other is in the hands of God with whom they may be in denial, may be willing to work out the situation, or may be struggling
We have the freedom to live in release, in forgiveness; we can give up just requests as well as demands for justice. In that we will become more like Jesus who never charged for ministry and never demanded recompense from those who treated him unjustly.

Readings

Byzantine Lectionary (Revised Julian) 8-28-2022: Eleventh Sunday after Pentecost

EPISTLE

1 Corinthians 9:2–12

2 If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord.

3 This is my defense to those who would examine me. 4  Do we not have the right to our food and drink? 5  Do we not have the right to be accompanied by a wife, as the other apostles and the brethren of the Lord and Cephas? 6  Or is it only Barnabas and I who have no right to refrain from working for a living? 7 Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk?

8 Do I say this on human authority? Does not the law say the same? 9  For it is written in the law of Moses, “You shall not muzzle an ox when it is treading out the grain.” Is it for oxen that God is concerned? 10  Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. 11  If we have sown spiritual good among you, is it too much if we reap your material benefits? 12  If others share this rightful claim upon you, do not we still more?

Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.

Byzantine Lectionary (Revised Julian) 8-28-2022: Eleventh Sunday after Pentecost

GOSPEL

Matthew 18:23–35

23 “Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24 When he began the reckoning, one was brought to him who owed him ten thousand talents; 25  and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26  So the servant fell on his knees, imploring him, ‘Lord, have patience with me, and I will pay you everything.’ 27 And out of pity for him the lord of that servant released him and forgave him the debt. 28 But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, ‘Pay what you owe.’ 29 So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ 30 He refused and went and put him in prison till he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. 32 Then his lord summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me; 33 and should not you have had mercy on your fellow servant, as I had mercy on you?’ 34 And in anger his lord delivered him to the jailers, till he should pay all his debt. 35  So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”

Notes

Byzantine Lectionary (Revised Julian) (8-28-2022: Eleventh Sunday after Pentecost)
SUNDAY, AUGUST 8, 2022 | OCTOECHOS
ELEVENTH SUNDAY AFTER PENTECOST
On the same date: Moses the Black of Scete
Matins Gospel John 21:15–25
Epistle 1 Corinthians 9:2–12
Gospel Matthew 18:23–35
St. Emilian, Confessor; Saints Eleutherius and Leonidas, Martyrs
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