You, However... Have the Holy Spirit
You, However… Have the Holy Spirit
(1) What this means positionally:
The verb have, like lives earlier in the verse, points to more than a passing contact. There is the thought of continuity. Of anyone who lacks the Spirit Paul says, “he is no Christian” (NEB). He does not belong. The presence of the Spirit in believers is not an interesting extra to be seen in a few unusual people (as in the case of the “pneumatic” men of some ancient religions). It is the normal and necessary feature of being a Christian at all.
(2) What this means practically:
Having made it clear that Christ gives life to believers, Paul goes on to bring out some of the implications of all this. It is important that those who are Christ’s live as those who are Christ’s. Paul reminds us of the obligations that rest upon us and of the place of mortification in the Christian life. And that brings us to the Holy Spirit, for it is what the Spirit does in us that enables us to render the service to which we are called.
If you mortify (“put to death”, GNB)54 the body’s deeds you will live. The verb may be used of literally putting a person to death (Luke 21:16 etc.), or of undergoing the danger of death (v. 36). Mortifying deeds means killing them off, getting rid of them altogether. But the tense is present, which indicates a continuing activity. It is not something that we can do once and for all and be done with. It is a daily duty. What is to be killed is “the deeds of the body”. NIV has misdeeds, a translation that can be defended, for the word is sometimes used of evil actions (as in Luke 23:51). Such actions are the objects of decisive and hostile action as far as the believer is concerned.
this is to take place through an action of the believer (“you put to death”), though not an unaided action, for the mortification is to be done “by the Spirit”. It is the energy of the divine Spirit, not the energy of the flesh, that enables the believer to put the body’s deeds to death
If you do this, Paul says, you will live. Real life is not a possibility when we choose to luxuriate in the body’s deeds. We must renounce all such deeds if we are to experience life in the Spirit. This is not because some meritorious achievement is required of us as a way of earning such life. It is because the two are incompatible. The one excludes the other. There is a living that is death and there is a putting to death that is life.