Untitled Sermon

point 1

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Romans 3:1–12 (NASB95)

Romans 3:1–12 NASB95

Then what advantage has the Jew? Or what is the benefit of circumcision? Great in every respect. First of all, that they were entrusted with the oracles of God. What then? If some did not believe, their unbelief will not nullify the faithfulness of God, will it? May it never be! Rather, let God be found true, though every man be found a liar, as it is written, “That You may be justified in Your words, And prevail when You are judged.” But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? (I am speaking in human terms.) May it never be! For otherwise, how will God judge the world? But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner? And why not say (as we are slanderously reported and as some claim that we say), “Let us do evil that good may come”? Their condemnation is just. What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin; as it is written, “There is none righteous, not even one; There is none who understands, There is none who seeks for God; All have turned aside, together they have become useless; There is none who does good, There is not even one.”

Then what advantage has the Jew? Or what is the benefit of circumcision?

Great in every respect. First of all, that they were entrusted with the oracles of God.

What then? If some did not believe, their unbelief will not nullify the faithfulness of God, will it?

May it never be! Rather, let God be found true, though every man be found a liar, as it is written,

“That You may be justified in Your words,

And prevail when You are judged.”

But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? (I am speaking in human terms.)

May it never be! For otherwise, how will God judge the world?

But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner?

And why not say (as we are slanderously reported and as some claim that we say), “Let us do evil that good may come”? Their condemnation is just.

What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin;

as it is written,

“There is none righteous, not even one;

There is none who understands,

There is none who seeks for God;

All have turned aside, together they have become useless;

There is none who does good,

There is not even one.”