Better Than a Symbol

Hebrews 9:1–22 CSB

Now the first covenant also had regulations for ministry and an earthly sanctuary. For a tabernacle was set up, and in the first room, which is called the holy place, were the lampstand, the table, and the presentation loaves. Behind the second curtain was a tent called the most holy place. It had the gold altar of incense and the ark of the covenant, covered with gold on all sides, in which was a gold jar containing the manna, Aaron’s staff that budded, and the tablets of the covenant. The cherubim of glory were above the ark overshadowing the mercy seat. It is not possible to speak about these things in detail right now. With these things prepared like this, the priests enter the first room repeatedly, performing their ministry. But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins the people had committed in ignorance. The Holy Spirit was making it clear that the way into the most holy place had not yet been disclosed while the first tabernacle was still standing. This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper’s conscience. They are physical regulations and only deal with food, drink, and various washings imposed until the time of the new order. But Christ has appeared as a high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation), he entered the most holy place once for all time, not by the blood of goats and calves, but by his own blood, having obtained eternal redemption. For if the blood of goats and bulls and the ashes of a young cow, sprinkling those who are defiled, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works so that we can serve the living God? Therefore, he is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant. Where a will exists, the death of the one who made it must be established. For a will is valid only when people die, since it is never in effect while the one who made it is living. That is why even the first covenant was inaugurated with blood. For when every command had been proclaimed by Moses to all the people according to the law, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll itself and all the people, saying, This is the blood of the covenant that God has ordained for you. In the same way, he sprinkled the tabernacle and all the articles of worship with blood. According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness.

Main Idea: Jesus provides redemption to all who believe in him.

Key Question: Have you been redeemed?

1. There is a need for redemption. (v. 1-10)

Hebrews 9:1–10 CSB

Now the first covenant also had regulations for ministry and an earthly sanctuary. For a tabernacle was set up, and in the first room, which is called the holy place, were the lampstand, the table, and the presentation loaves. Behind the second curtain was a tent called the most holy place. It had the gold altar of incense and the ark of the covenant, covered with gold on all sides, in which was a gold jar containing the manna, Aaron’s staff that budded, and the tablets of the covenant. The cherubim of glory were above the ark overshadowing the mercy seat. It is not possible to speak about these things in detail right now. With these things prepared like this, the priests enter the first room repeatedly, performing their ministry. But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins the people had committed in ignorance. The Holy Spirit was making it clear that the way into the most holy place had not yet been disclosed while the first tabernacle was still standing. This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper’s conscience. They are physical regulations and only deal with food, drink, and various washings imposed until the time of the new order.

Hebrews 7:19 CSB

(for the law perfected nothing), but a better hope is introduced, through which we draw near to God.

Romans 3:20–23 CSB

For no one will be justified in his sight by the works of the law, because the knowledge of sin comes through the law. But now, apart from the law, the righteousness of God has been revealed, attested by the Law and the Prophets. The righteousness of God is through faith in Jesus Christ to all who believe, since there is no distinction. For all have sinned and fall short of the glory of God;

2. There is redemption provided by Jesus. (v. 11-12)

Hebrews 9:11–12 CSB

But Christ has appeared as a high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation), he entered the most holy place once for all time, not by the blood of goats and calves, but by his own blood, having obtained eternal redemption.

Acts 20:28 CSB

Be on guard for yourselves and for all the flock of which the Holy Spirit has appointed you as overseers, to shepherd the church of God, which he purchased with his own blood.

1 Corinthians 6:20 CSB

for you were bought at a price. So glorify God with your body.

3. There is an effect because of our redemption. (v. 13-15)

Hebrews 9:13–15 CSB

For if the blood of goats and bulls and the ashes of a young cow, sprinkling those who are defiled, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works so that we can serve the living God? Therefore, he is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant.

Hebrews 1:3 CSB

The Son is the radiance of God’s glory and the exact expression of his nature, sustaining all things by his powerful word. After making purification for sins, he sat down at the right hand of the Majesty on high.

Hebrews 10:22 CSB

let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed in pure water.

1 Peter 4:2 CSB

in order to live the remaining time in the flesh no longer for human desires, but for God’s will.

4. There is a secured redemption. (v. 16-22)

Hebrews 9:16–22 CSB

Where a will exists, the death of the one who made it must be established. For a will is valid only when people die, since it is never in effect while the one who made it is living. That is why even the first covenant was inaugurated with blood. For when every command had been proclaimed by Moses to all the people according to the law, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll itself and all the people, saying, This is the blood of the covenant that God has ordained for you. In the same way, he sprinkled the tabernacle and all the articles of worship with blood. According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness.

Romans 5:6 CSB

For while we were still helpless, at the right time, Christ died for the ungodly.

Matthew 26:28 CSB

For this is my blood of the covenant, which is poured out for many for the forgiveness of sins.