Abundant Life

Intro

Last week we looked at the timeline of the christian.

They were unsaved, then at the moment of Faith in Jesus Christ they are justified by God on the basis of Christ work and are now saved.

Right, it looks like this.

One day they will die. But praise God:

John 11:25 NASB95

25 Jesus said to her, “I am the resurrection and the life; he who believes in Me will live even if he dies,

Heaven at the end of life is reason enough for us to rejoyce and celebrate.

But amazingly for the christian, the work of Jesus Christ does not only bless us when we die. The work of Jesus Christ blesses us form the moment of our salvation through for all eternity.

Jesus said:

John 10:10 NASB95

10 “The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.

Latley i have been opening every service with a declaration: Its Good to be saved!

Today, we are going to see how good it is to be saved by looking not at the greatultimate blessing at eternity in glory, but the blessing we get to enjoy right here and right now.

The Blessings of Our Justification

Our justification is not simply a guarantee of heaven, as thrilling as that is, but it is also the source of tremendous blessings that we enjoy here and now.

When God declared us righteous in Jesus Christ, He gave to us seven spiritual blessings that assure us that we cannot be lost.

Peace with God (v. 1).

Romans 5:1 NASB95

1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,

The unsaved person is at “enmity with God” (Rom. 5:10) because he cannot obey God’s Law or fulfill God’s will.

Two verses from Isaiah make the matter clear:

Isaiah 48:22 NASB95

22 “There is no peace for the wicked,” says the Lord.

Isaiah 32:17 NASB95

17 And the work of righteousness will be peace, And the service of righteousness, quietness and confidence forever.

Condemnation means that God declares us sinners, which is a declaration of war.

Justification means that God declares us righteous, which is a declaration of peace, made possible by Christ’s death on the cross.

But when you are justified by faith, you are declared righteous, and the Law cannot condemn you or declare war!

Access to God (v. 2a).

Romans 5:2 NASB95

2 through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God.

The Jew was kept from God’s presence by the veil in the temple; and the Gentile was kept out by a wall in the temple with a warning on it that any Gentile who went beyond would be killed.

But when Jesus died, He tore the veil and broke down the wall.

Luke 23:45 NASB95

45 because the sun was obscured; and the veil of the temple was torn in two.

Ephesians 2:14 NASB95

14 For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall,

In Christ, believing Jews and Gentiles have access to God, and they can draw on the inexhaustible riches of the grace of God.

We stand “in grace” and not “in Law.”

Justification has to do with our standing; sanctification has to do with our state.

The child of a king can enter his father’s presence no matter how the child looks.

The word “access” here means “entrance to the king through the favor of another.”

Glorious hope (v. 2b).

Romans 5:2 NASB95

2 through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God.

“Peace with God” takes care of the past: He will no longer hold our sins against us.

“Access to God” takes care of the present: we can come to Him at any time for the help we need.

“Hope of the glory of God” takes care of the future: one day we shall share in His glory!

When we were sinners, there was nothing to boast about (Rom. 3:27), because we fell short of the glory of God (Rom. 3:23).

But in Christ, we boast in His righteousness and glory!

Paul will amplify this in Romans 8:18–30.

Christian character (vv. 3–4).

Romans 5:3–4 NASB95

3 And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance; 4 and perseverance, proven character; and proven character, hope;

Justification is no escape from the trials of life.

John 16:33 NASB95

33 “These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world.”

But for the believer, trials work for him and not against him.

No amount of suffering can separate us from the Lord (Rom. 8:35–39); instead, trials bring us closer to the Lord and make us more like the Lord.

Suffering builds Christian character.

The word “experience” in Romans 5:4 means “character that has been proved.”

The sequence is: tribulation—patience—proven character—hope.

Our English word “tribulation” comes from a Latin word tribulum.

In Paul’s day, a tribulum was a heavy piece of timber with spikes in it, used for threshing the grain.

The tribulum was drawn over the grain and it separated the wheat from the chaff.

As we go through tribulations, and depend on God’s grace, the trials only purify us and help to get rid of the chaff.

God’s love within (vv. 5–8).

Romans 5:5–8 NASB95

5 and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us. 6 For while we were still helpless, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.

As we wait for this hope to be fulfilled, the love of God is “poured out into our hearts” (literal translation).

Note how the first three of the “fruit of the Spirit” are experienced:

love (Rom. 5:5), joy (Rom. 5:2), and peace (Rom. 5:1).

For many months I visited a young man in a hospital who had almost burned to death.

I do not know how many operations and skin grafts he had during those months, or how many specialists visited him.

But the thing that sustained him during those difficult months was not the explanations of the doctors but the promises they gave him that he would recover.

That was his hope.

And the thing that sustained his hope was the love of his family and many friends as they stood by him.

The love of God was channeled through them to him. He did recover and today gives glory to God.

Faith (Rom. 5:1), hope (Rom. 5:2), and love (Rom. 5:5) all combine to give the believer patience in the trials of life.

And patience makes it possible for the believer to grow in character and become a mature child of God (James 1:1–4).

Salvation from future wrath (vv. 9–10).

Romans 5:9–10 NASB95

9 Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. 10 For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.

Paul argued from the lesser to the greater.

If God saved us when we were enemies, surely He will keep on saving us now that we are His children.

There is a “wrath to come,” but no true believer will experience it (1 Thes. 1:9–10; 5:8–10).

Paul further argued that if Christ’s death accomplished so much for us, how much more will He do for us in His life as He intercedes for us in heaven!

“Saved by His life” refers to Romans 4:25: “raised again for [on account of] our justification.”

Because He lives, we are eternally saved (Heb. 7:23–25).

A will is of no effect until the death of the one who wrote it.

Then an executor takes over and sees to it that the will is obeyed and the inheritance distributed.

But suppose the executor is unscrupulous and wants to get the inheritance for himself?

He may figure out many devious ways to circumvent the law and steal the inheritance.

Jesus Christ wrote us into His will, and He wrote the will with His blood.

Luke 22:20).

He died so that the will would be in force; but then He arose from the dead and returned to heaven that He might enforce the will Himself and distribute the inheritance.

Thus, we are “saved by His life.”

Reconciliation with God (v. 11).

Romans 5:11 NASB95

11 And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

The word atonement means “reconciliation, brought back into fellowship with God.”

The term is mentioned also in Romans 5:10.

In Romans 1:18–32, Paul explained how men declared war on God and, because of this, deserved to be condemned eternally.

But God did not declare war on man.

Instead, He sent His Son as the Peacemaker (Eph. 2:11–18) that men might be reconciled to God.

Conclusions

A review of these seven blessings of justification shows how certain our salvation is in Christ. Totally apart from Law, and purely by grace, we have a salvation that takes care of the past, the present, and the future. Christ died for us; Christ lives for us; Christ is coming for us! Hallelujah, what a Saviour!