Revelation #26
The Bowl judgments poured out on the followers of the beast!
Revelation #26
Review
Going back to chapter 6 we have the seal judgments. Starting with Antichrist, and followed by war, famine, 1/4 of the earth’s population dying, curses, an massive earthquake and the seventh seal is the seven trumpets
The seven trumpets (chapters 8-9) begin with a storm of hail and fire that destroyed 1/3 of the vegetation. There was then a meteor the size of mountain cast into the sea and 1/3 of the sea became blood. The third trumpet brings a star from heaven and it affects a third of the waters making them bitter and killing many. The fourth brings the destruction of light. 1/3 of the sun, and stars so that 1/3 of the day is darkness. The final three trumpets bring the three woes. The fifth is the locusts from the bottomless pit who had the sting like scorpions, harming only those without the seal of God on their foreheads. The sixth trumpet brings about the four horseman. Yet through all these plagues Rev. 9:20-21 “20 The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands nor give up worshiping demons and idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk, 21 nor did they repent of their murders or their sorceries or their sexual immorality or their thefts.”
Revelation 16
7 Bowl Judgments or 7 Vials
Voice from the temple in heaven vs. 1
Ist Bowl - Painful Sores vs. 2
Revelation 16:10–11 suggests that these sores do not disappear; for by the time of the fifth vial, people are still in pain from the first judgment. Yet their pain will not cause them to repent (see Rev. 9:20–21). William R. Newell used to say, “If men are not won by grace, they will never be won.”
2nd and 3rd Bowls - Water Turned into Blood. VS. 3-6
4th Bowl - Scorching of Men vs. 8-9
5th Bowl - Darkness and Pain vs. 10-11
6th Bowl - Drying of Euphrates and Spirit Frogs vs. 12-16
God’s drying up of the Euphrates is not an act of kindness toward the kings from the east, but one of judgment. They and their armies will be entering a deadly trap. The evaporation of the Euphrates will lead them to their doom, just as the parting of the Red Sea led to the destruction of the Egyptian army. Why they will make the daunting journey that will take them to their doom, through the drought, scorching heat, darkness, and their painful sores, is stated in vv. 13–14.
7th Bowl - Great Earthquake and hail vs. 17-21
The first effect of this great and mighty earthquake was that the great city was split into three parts. The great city cannot be Babylon, as some think, because it is distinguished from “Babylon the great” mentioned later in verse 19. A comparison with 11:8 clearly identifies the great city as Jerusalem, “the great city … where also [the] Lord was crucified.” That the great city is distinct from the cities of the nations offers further evidence that Jerusalem is in view. The massive earthquake will split Jerusalem into three parts, beginning a series of geophysical alterations to the city and its surrounding region that will conclude when the Lord Jesus Christ returns. Zechariah 14:4–10 describes these changes in detail. The Mount of Olives will split in two, and a new valley running east and west will be created (Zech. 14:4). A spring of water will flow year-round from Jerusalem to the Mediterranean and Dead Seas (Zech. 14:8), causing the desert to blossom like a rose (cf. Isa. 35:1). Jerusalem will be elevated, and the surrounding region flattened into a plain (Zech. 14:10). Thus, the purpose of the earthquake as it relates to Jerusalem is not to judge the city, but to enhance it. Jerusalem was judged earlier in the Tribulation by an earthquake, which led to the salvation of those who were not killed (11:13). Thus, there is no need for further judgment on that city. The physical changes will prepare Jerusalem for the central role it will play during the millennial kingdom, when Christ will reign there as King (Ps. 110:2; Isa. 2:3; 24:23; Mic. 4:7).
God’s eschatological and eternal wrath is inevitable; no one can prevent or hinder it from coming (Isa. 43:13). But there is a way to escape it, because “there is now no condemnation for those who are in Christ Jesus” (Rom. 8:1). Those who by faith trust in Christ alone for salvation will escape both God’s eschatological wrath (3:10) and His eternal wrath (1 Thess. 1:10). They will not face judgment, because their sins were judged when Jesus died in their place on the cross (2 Cor. 5:21; 1 Pet. 2:24). In light of the inevitable judgment to come, the warning to all unrepentant sinners is “Today if you hear His voice, do not harden your hearts” (Heb. 4:7).