Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.08UNLIKELY
Disgust
0.06UNLIKELY
Fear
0.05UNLIKELY
Joy
0.69LIKELY
Sadness
0.14UNLIKELY
Language Tone
Analytical
0.6LIKELY
Confident
0.61LIKELY
Tentative
0UNLIKELY
Social Tone
Openness
0.96LIKELY
Conscientiousness
0.92LIKELY
Extraversion
0.51LIKELY
Agreeableness
0.97LIKELY
Emotional Range
0.7LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Back in Aug, 19, 2018 I preached a sermon entitled “The Fruit of the Spirit” where we looked only in one sermon briefly at the Galatians 5:22-23.
We are going to revisit that passage but instead of one message we are going to spend 9 weeks exploring each spiritual fruit and really digging deeper in the meaning and understanding of each.
Prior to this text, Paul has already made the point that what really matters is “faith expressing itself through love” (Gal 5:6), and that we should be serving “one another humbly in love” (Gal 5:13), and that the whole Old Testament law is summed up in the commandment “love your neighbor as yourself” (Gal 5:14).
In putting love first, Paul is echoing Jesus.
In the book of Matthew, when someone asked Jesus about the greatest commandment in the law, he responded with two, one from Deuteronomy and one from Leviticus:
Jesus replied:
Three times in his Gospel, John records Jesus telling his disciples that he commanded them to love one another:
“A new command I give you: Love one another.
As I have loved you, so you must love one another.
By this everyone will know that you are my disciples, if you love one another.”
(Jn 13:34-35)
My command is this: Love each other as I have loved you.
(Jn 15:12)
This is my command: Love each other.
(Jn 15:17)
Five times in his first letter, John reminds us that this is God’s command, and goes into a lot of detail about how we should love one another not just in words but also with actions and in truth:
So if anything can be said to be primary, central, and essential to being a Christian and becoming more like Jesus, it must be this.
That is why Paul speaks of this kind of love as the first evidence that God is at work in our lives, the first fruit of the Spirit of God within us.
John too sees such love as evidence.
It proves something.
In fact, love proves several things that we can look at together.
When Christians love one another, says John, it is evidence of some very important realities: love is evidence of life and evidence of faith.
Love for one another is the evidence of LIFE
For John, walking in the light and walking in love were together the two most basic and essential parts of being a true Christian.
They were part of the original message and teaching of Jesus himself (“from the beginning”).
But then John goes even further.
He makes another of his frequent “we know” statements.
Know what exactly, know whether or not we have eternal life.
We can be sure about that.
But how can you know you’ve got the life that God gives?
ANSWER: When you see the evidence of the love that God produces in your life.
Let me ask you something, do you love your church family?
Do you love the body of Christ?
Love for one another is the evidence of FAITH
The point that John makes about love (that it needs to be proved in action) is very similar to what James says about faith
John would have agreed, of course—and so would Paul.
But John connects faith and love in a way that makes them just as inseparable as faith and good deeds.
In fact, he puts them together as a single command:
Cultivating the Fruit of the Spirit: Growing in Christlikeness by J. H. Wright
So love for one another is not only the evidence of the life of God within us, it is also the evidence of the faith through which we came to receive that life in the first place.
James said that faith without deeds is dead.
John would agree by saying that faith without love (love that is proved in good deeds) is also dead—nothing but an empty claim.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9