ETERNITY IN OUR HEARTS
K. Doug Allen
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INTRODUCTION
INTRODUCTION
11 He has made everything beautiful in its time. He also has planted eternity in men’s hearts and minds [a divinely implanted sense of a purpose working through the ages which nothing under the sun but God alone can satisfy], yet so that men cannot find out what God has done from the beginning to the end.
Inside of every human being is a deep need for eternal meaning. A deep need for love and relationships. A deep need for responsibility and purpose. If you ignore these needs, you do so at your own peril.
How these needs are viewed, how they are encouraged for discouraged, determine the life and eternity each person will experience.
ORTHODOXY VS. ORTHOPRAXY
ORTHODOXY VS. ORTHOPRAXY
“Ortho” - Right, proper, correct, true...
“Ortho” - Right, proper, correct, true...
“Doxy” - Opinions, beliefs, views...
“Doxy” - Opinions, beliefs, views...
“Praxy” - Practices, actions, deeds...
“Praxy” - Practices, actions, deeds...
15 The priests must not let the Israelites defile the sacred offerings brought to the Lord
Belief is important; it’s just not enough.
Belief is important; it’s just not enough.
18 But someone might object and say, “One person has faith and another person has works.” Go ahead then and prove to me that you have faith without works and I will show you faith by my works as proof that I believe.
8 Yes indeed, it is good when you obey the royal law as found in the Scriptures: “Love your neighbor as yourself.”
9 But if you favor some people over others, you are committing a sin. You are guilty of breaking the law.
10 For the person who keeps all of the laws except one is as guilty as a person who has broken all of God’s laws.
11 For the same God who said, “You must not commit adultery,” also said, “You must not murder.” So if you murder someone but do not commit adultery, you have still broken the law.
12 So whatever you say or whatever you do, remember that you will be judged by the law that sets you free.
13 There will be no mercy for those who have not shown mercy to others. But if you have been merciful, God will be merciful when he judges you.
14 What good is it, dear brothers and sisters, if you say you have faith but don’t show it by your actions? Can that kind of faith save anyone?
15 Suppose you see a brother or sister who has no food or clothing,
16 and you say, “Good-bye and have a good day; stay warm and eat well”—but then you don’t give that person any food or clothing. What good does that do?
17 So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless.
18 Now someone may argue, “Some people have faith; others have good deeds.” But I say, “How can you show me your faith if you don’t have good deeds? I will show you my faith by my good deeds.”
19 You say you have faith, for you believe that there is one God. Good for you! Even the demons believe this, and they tremble in terror.
20 How foolish! Can’t you see that faith without good deeds is useless?
21 Don’t you remember that our ancestor Abraham was shown to be right with God by his actions when he offered his son Isaac on the altar?
22 You see, his faith and his actions worked together. His actions made his faith complete.
23 And so it happened just as the Scriptures say: “Abraham believed God, and God counted him as righteous because of his faith.” He was even called the friend of God.
24 So you see, we are shown to be right with God by what we do, not by faith alone.
25 Rahab the prostitute is another example. She was shown to be right with God by her actions when she hid those messengers and sent them safely away by a different road.
25 Just then a religious scholar stood before Jesus in order to test his doctrines. He posed this question: “Teacher, what requirement must I fulfill if I want to live forever in heaven?”
26 Jesus replied, “What does Moses teach us? What do you read in the Law?”
27 The religious scholar answered, “It states, ‘You must love the Lord God with all your heart, all your passion, all your energy, and your every thought. And you must love your neighbor as well as you love yourself.’ ”
28 Jesus said, “That is correct. Now go and do exactly that and you will live.”
29 Wanting to justify himself, he questioned Jesus further, saying, “What do you mean by ‘my neighbor’?”
30 Jesus replied, “Listen and I will tell you. There was once a Jewish man traveling from Jerusalem to Jericho when bandits robbed him along the way. They beat him severely, stripped him naked, and left him half dead.
31 “Soon, a Jewish priest walking down the same road came upon the wounded man. Seeing him from a distance, the priest crossed to the other side of the road and walked right past him, not turning to help him one bit.
32 “Later, a religious man, a Levite, came walking down the same road and likewise crossed to the other side to pass by the wounded man without stopping to help him.
33 “Finally, another man, a Samaritan, came upon the bleeding man and was moved with tender compassion for him.
34 He stooped down and gave him first aid, pouring olive oil on his wounds, disinfecting them with wine, and bandaging them to stop the bleeding. Lifting him up, he placed him on his own donkey and brought him to an inn. Then he took him from his donkey and carried him to a room for the night.
35 The next morning he took his own money from his wallet and gave it to the innkeeper with these words: ‘Take care of him until I come back from my journey. If it costs more than this, I will repay you when I return.’
36 So, now, tell me, which one of the three men who saw the wounded man proved to be the true neighbor?”
37 The religious scholar responded, “The one who demonstrated kindness and mercy.” Jesus said, “You must go and do the same as he.”