Irasburg

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All Pharisees agreed that this Old Testament passage permitted divorce, that only the husband could initiate it, and that divorce implied the right to remarry. But they disagreed on the grounds of divorce. The strict view of Rabbi Shammai allowed divorce only if a wife were guilty of immorality; the lenient view of Rabbi Hillel allowed a husband to divorce his wife for almost any reason

Mark (1) The Teaching about Divorce (10:1–12)

The fact that the question was asked in Perea, part of the territory of Herod Antipas, may be significant

They tried to use Herod to take Jesus out. Jesus sidestepped their trap-regardless, Herod, when given the opportunity to dispose of Jesus, refrained (most likely due to fear and guilt concerning John the baptist)
Mark (1) The Teaching about Divorce (10:1–12)

Moses did not command or encourage divorce. He merely permitted it.

Mark (1) The Teaching about Divorce (10:1–12)

According to Jewish law, a wife could commit adultery against her husband by having relations with another man; and a man, whether or not married, could commit adultery against another man by having relations with that man’s wife. But a husband could not commit adultery against his own wife by being unfaithful to her. By insisting that a husband could commit adultery against his own wife, Jesus greatly elevated the status of wives and women in general.

The Gospel according to Mark Discipleship and Marriage (10:1–12)

That is, first-century Jews would supply the phrase “for any matter” into the question, which had been omitted for convenience, but apart from which the question made no sense

The Gospel according to Mark Discipleship and Marriage (10:1–12)

The Pharisees reflect the view that marriage is a disposable contractual arrangement

The Gospel according to Mark Discipleship and Marriage (10:1–12)

It is, in other words, a text of concession, not a text of intention

The Gospel according to Mark Discipleship and Marriage (10:1–12)

You do not learn to fly an airplane by following the instructions for making a crash landing; you will not be successful in war if you train by the rules for beating a retreat

Instructions for divorce are separate and distinct from instructions about marriage
The Gospel according to Mark Discipleship and Marriage (10:1–12)

In this pronouncement Jesus again presumes a divine authority resident in himself, for he does not deduce a conclusion from Scripture (as do the scribes), but he declares the will of God as set forth in a creation text over against a legal text from Moses.

The Gospel according to Mark Discipleship and Marriage (10:1–12)

In the Torah the commandment to honor one’s parents is one of the Ten Commandments of God and second only to the commandment to honor God (Exod 20:12). But the effect of v. 7 is to declare that a husband’s allegiance to his wife in the union of marriage surpasses his allegiance to father and mother, making marriage second only to obedience to God in sacredness.

v. 14-Indignant-word used 7 times in NT, only time used to describe Jesus
The children are below the age of accountability, thus cannot be considered blessed because of their virtue, but because of their helplessness.
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