Mark 6:45-56 Reconginising Jesus

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In the fall of 2005 and Moody Bible Institute installed a new president. His name was Michal Easley.

Jesus and the Crowds at Genneraret

Mark 17. The Healings at Gennesaret (6:53–56)

6:53 Gennesaret, also called Gennesar, is a fertile plain about one mile wide and three miles long at the northwest corner of Lake Galilee.

Sometimes called by Rabbis the Garden of God.
Mark 17. The Healings at Gennesaret (6:53–56)

The word translated “healed” is again the one often translated “saved.” Mark probably saw in physical healing a sign of spiritual healing.

Healing was not effected by a touch but by the gracious action of Jesus who honored this means of expressing their faith in Him.

Jesus goes up the hill to pray

he went up into the hills by himself to pray. Jesus again sought solitude with God (see 6:31). This is the last mention of Jesus praying until Gethsemane in ch 14.

According to John 6:18 they were about 3 to 4 miles out. They were going less than a mile an hour.
Sometime between 3 and 6 a.m. very early in the morning.

The words He was about to pass by them do not mean He was going “to bypass” them. He intended “to pass beside” them in the sense of an Old Testament theophany (cf. Ex. 33:19, 22; 1 Kings 19:11; Mark 6:50b) to reassure them.

Mark 16. The Walking on the Lake (6:45–52)

but more likely the verb “pass by” should be taken in the sense of “pass before” or “pass in view of” rather than “go beyond” (cf. Exod 33:19, 22; 34:6; 1 Kgs 19:11). What Mark described was a theophany, or rather a Christophany. Jesus revealed himself to the disciples, but their unbelief and terror prevented their comprehension.

Did your parent every say something to you like “don’t make me come back there.”
Jesus was like don’t make me come into that boat.

Mark explained that they responded this way because they all saw Him (not a hallucination by a few) and were terrified.

Prosopagnosia pros .o .pag . no . sia …a neurological condition characterized by the inability to recognize the faces of familiar people.
A lot of Christians have prosopagnosia when it comes to recognizing Jesus working in their lives.

The words It is I (lit., “I am,” egō eimi) may simply convey self-identification (“It is I, Jesus”), but they are probably intended here to echo the Old Testament formula of God’s self-revelation: “I am who I am” (cf. Ex. 3:14; Isa. 41:4; 43:10; 51:12; 52:6).

I am here or it is I it echoes the self-identification of God.

Mark alone explained (gar, for) they had not caught on to the meaning of the loaves miracle (cf. 6:35–44) as a pointer to His true identity. So they did not recognize Him when He walked on the water; they were spiritually imperceptive (cf. 3:5).

When Jesus tells you you are going over you are not going under.
Life is all about crossing over. there are lots of times in life were we have to move forward or cross over to the other side.
Jesus wants us to recognize Him before we cross over.
The tool inventors convention Far Side cartoon. Jesus want us to recognize how He is working in our lives before we cross over.
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