Sermon Tone Analysis

INTRO

In the games we saw that we each have opinions, sometimes strong ones about some random things.

Our perception of the weather and the seasons is a curious thing because so often we find it hard to be content in the weather we are experiencing.

When it is winter, we want the heat of summer.

When it is summer, we want the cool of fall or winter.

When the sun is beating down, we long for a rain cloud.

But when the sky has been pouring, is it too much to ask for a break to see the blue sky and the sun once more?

The good news for us is that we live in the South!

SHOW WEATHER IN THE SOUTH SLIDE

Teaching

Main Point: When it comes to following God, half-hearted obedience is still disobedience.

Samuel became one of Israel’s greatest prophets.

He heard from God and then spoke on behalf of God to the people.

Unfortunately, Samuel’s sons didn’t follow in the footsteps of their father, and their rebellion provided the chance for Israel to request something they had been after for quite some time.

The Israelites found themselves in a déjà vu moment.

First, the Philistines, among other nations, were a constant threat in the promised land.

Second, Samuel had appointed his two sons as judges over Israel, but like Eli’s sons, they took advantage of their position (1 Sam.

8:1-3).

The last time they faced circumstances like these, they lost in battle, they lost the ark, and they lost God’s presence and glory.

Naturally, the Israelites wanted to change their path, so they asked Samuel for a king to judge them.

In God’s promises to Abraham, Isaac, Jacob, and their descendants, He included the promise of kings to come (Gen.

17:6,16; 35:11; 49:10; Num.

24:7,17-19).

He even gave instructions for how a king should be chosen and reign in Deuteronomy 17:14-20.

Furthermore, the Book of Judges showed the necessity of a king to rein in the sinfulness of God’s people (Judg.

21:25), and Hannah prophetically praised God for raising up a king to do just this (1 Sam.

2:10).

Had the Israelites prayed and asked for the Lord’s direction, had they asked Samuel for advice or even listened to his warnings (1 Sam.

8:10-18), they would have fared better for the next forty-two years (the length of Saul’s troubled reign as the first king over Israel).

Instead, they suffered under the consequences of their selfish choice to reject God’s leadership through Samuel.

Scripture reveals that it was always God’s will for a man one day to sit on a throne over His people.

So, the people’s request for a king was not necessarily bad, but the heart behind their request was not in the right place; they desired to be like the other nations around them.

God called His people to be separate from the world and holy to the Lord (Ex.

19:5-6; Lev.

18:24; 20:26; Deut.

7:1-6).

He called Abraham out from his family to obey Him in faith.

He redeemed the Hebrews out of slavery in Egypt.

He gave them His law in the wilderness to govern their nation, their worship, and their behavior.

His people were to be unique, set apart, different, the Lord’s own possession, a kingdom of priests, and a blessing to the whole world—not like the other nations.

What are some reasons we struggle with wanting to be like the world?

Essential Doctrine: Sin as Missing the Mark

One aspect of sin is missing the mark of God’s standards set for humanity.

This missing of the mark is not a simple mistake but a falling short of God’s glory through conscious choosing of sin.

We may refer to sin as a failure on the part of humans to live according to God’s standards, but we must recognize that this failure is intentional.

We miss the mark when we deliberately choose to cast aside God’s intention for us.

There was something else problematic with Israel’s request that Samuel picked upon—they were rejecting God as their King.

The people wanted a human king to judge them and lead them in their battles, but the Lord Himself, through leaders such as Moses, Joshua, and Samuel, had commanded them, led them, provided for them, fought for them, and ruled over them since the exodus.

They needed no one else, but that didn’t stop them, so God gave them what they wanted.

Samuel didn’t hold back when he foretold the consequences of Israel’s demand for a king.

He tells them that a king will take their sons and daughters; he will take their crops and their lands; he will take the best years of their lives.

And he will exploit them for himself.

The irony here is tremendous.

The Israelites expected a king to guarantee prosperity and security.

What they would receive instead were kings who would take those things from them.

They wanted a king whom they could control.

Instead, their kings would wind up controlling them.

What they thought would empower them would actually enslave them!

Christ Connection

The people of Israel rejected God as their King and demanded a human king like the nations around them.

God warned them and gave them Saul who failed to trust and obey God.

Israel needed a lasting kingdom ruled by Someone who would trust and obey God fully.

Through the perfect obedience of Jesus, God would establish His rule over His people forever.

In Israel’s story, we see two ways to reject God: one is to reject Him outright; the other is to claim you follow Him, but you do not truly depend on Him.

This second form of rebellion is expressed whenever you insist on a number of other things being present in your life before you can feel secure.

Is it not easier to “trust God” when everything you think you need is right in front of you?

School is going well, your relationships are good, and the people within your life are healthy.

But when one of those things is missing, we sometimes get insecure, anxious, or unhappy.

What are some things that offer you a sense of fulfillment or a feeling of security?

What are the signs that we are trusting in these things and not in God alone?

After the people insisted on a king, Samuel sent them home.

Then God arranged a private meeting for Samuel in which he anointed a man named Saul as king over Israel.

Following a public recognition, Saul and his army camped at Gilgal in opposition to the Philistines, and there he waited for Samuel’s promised arrival.

Saul looked the part of a king, and his first actions as king secured the approval of his people.

But faithful leadership is more than skin deep—it is a matter of the heart.

Saul was commanded by Samuel to wait for him for seven days in Gilgal, when he would come to offer sacrifices and give instructions for the battle (10:8).

Saul waited, but all the while his troops were deserting him in fear.

When he couldn’t take it any longer, he gave up waiting and made the sacrifices himself; in his own fear, Saul took into his own hands a responsibility that belonged to priests alone.

And then Samuel arrived (13:10).

Samuel listened to Saul’s excuses: he saw his people deserting, he had not yet seen Samuel, and he feared the Philistines (13:10-12).

But no excuse justified Saul’s rash action.

He disobeyed Samuel’s command and thereby disobeyed God.

The people’s foolish request for a king resulted in a king who made a foolish decision on behalf of his people.

Saul’s lack of faith led to disobedience and to consequences—there would be no dynasty for Saul and his descendants.

What is the relationship between faith and obedience?

King Saul showed himself to be an able defender of the people of Israel from their surrounding enemies (1 Sam.

14:47-48).

But he still couldn’t shake his lack of faith and resulting disobedience, which led to even greater consequences for Saul.

Quick Note:

The Lord’s “regret” in 1 Samuel 15:11,35 over making Saul king in light of his rebellion is reminiscent of His “regret” in Genesis 6:6 over the evil in the world that led to the flood.

Using this word with regard to God does not indicate a flaw in God knowing everything but a change in His response and relationship to His image bearers because of their sin.

The use of “regret” is language that attributes human qualities to God in order to teach something about God.

This idea must be understood in light of 1 Samuel 15:29, which says that the Lord does not lie or change his mind or have regret because He is not a man.

The time had come for God’s judgment to fall on the Amalekites, a nomadic nation south of the promised land, for attacking the Israelites during their exodus from Egypt.

According to God’s command through Samuel, Saul was to kill all the Amalekites and their animals (1 Sam.

15:1-3; see Ex. 17:14; Deut.

25:17-19).

Saul destroyed everyone and everything, but he spared King Agag and the best of the animals to use as sacrifices to the Lord.

When confronted by Samuel for his disobedience, Saul insisted that he had obeyed; he could not understand how he had fallen short of God’s command.

According to Samuel, partial obedience is still disobedience.

Unfortunately, many people in our churches are giving 90% obedience, just like Saul, and are completely at peace with it.

And those of us who are religious are often tempted to cover rebellion with rituals.

We disobey in one area and try to “make it up” to God with some offering in another area.

Like the student who tries to justify being in an unhealthy romantic relationship by saying he or she is trying to share Christ with the other person.

God is not fired up about people singing some songs or giving some of their money when their hearts are far from Him.

What thrills God is a heart that obeys Him.