1 Timothy 1:1-11

1 Timothy  •  Sermon  •  Submitted
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A warning against false teachers

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1 Timothy

Background
Apollos “founded” the church of Ephesus, but he only knew about John’s the Baptist’s baptism of repentance. Paul Priscilla and Aquila “explained the way of God to him more accurately” (Acts 18:26). While Apollos was in Corinth, Paul went to Ephesus and baptized the disciples of Apollos/John the Baptist “in the name of the Lord Jesus” (Acts 19:5). They did not know about the Holy Spirit, but when Paul laid hands on them, the Holy Spirit filled them and 12 men began to prophesy. Paul stayed in Ephesus for 3 years (A.D. 46-48) before a riot cased him to leave for Macedonia, where he had already sent Timothy.
Paul circumcised Timothy. Timothy had a Greek father, and a Jewish mother, Eunice. Timothy’s half-Jewish heritage let Paul to circumcise him to be able to minister to Jews. Titus, on the other hand, was a Gentile, and Paul did not circumcise Titus. Timothy was perhaps the closest friend of Paul.
Timothy was converted on Paul’s 1st missionary journey (Acts 14), joined him on the 2nd missionary journey, and was in Ephesus during Paul’s 3rd missionary journey and after.
Paul wrote 13 letters to the churches. Here, in approximate chronological order:
Galatians - 1st missionary journey
1 Thessalonians - 2nd missionary journey
2 Thessalonians
1 Corinthians - 3rd missionary journey
2 Corinthians
Romans
Ephesians - 1st Roman imprisonment
Philippians
Colossians
Philemon
1 Timothy - After Acts
Titus
2 Timothy - 2nd Roman imprisonment
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1 Timothy 1:1–2 CSB
Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope: To Timothy, my true son in the faith. Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
Applications
1 Timothy 1:3–11 CSB
As I urged you when I went to Macedonia, remain in Ephesus so that you may instruct certain people not to teach false doctrine or to pay attention to myths and endless genealogies. These promote empty speculations rather than God’s plan, which operates by faith. Now the goal of our instruction is love that comes from a pure heart, a good conscience, and a sincere faith. Some have departed from these and turned aside to fruitless discussion. They want to be teachers of the law, although they don’t understand what they are saying or what they are insisting on. But we know that the law is good, provided one uses it legitimately. We know that the law is not meant for a righteous person, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and irreverent, for those who kill their fathers and mothers, for murderers, for the sexually immoral and males who have sex with males, for slave traders, liars, perjurers, and for whatever else is contrary to the sound teaching that conforms to the gospel concerning the glory of the blessed God, which was entrusted to me.
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