Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.07UNLIKELY
Disgust
0.07UNLIKELY
Fear
0.08UNLIKELY
Joy
0.69LIKELY
Sadness
0.57LIKELY
Language Tone
Analytical
0.53LIKELY
Confident
0UNLIKELY
Tentative
0.71LIKELY
Social Tone
Openness
0.92LIKELY
Conscientiousness
0.96LIKELY
Extraversion
0.08UNLIKELY
Agreeableness
0.58LIKELY
Emotional Range
0.73LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Title
The Present World is not our Home
Outline
The secular world has only one hope
Keeping this world going so people can have a happy life
Now how they go about it is the stuff of political wars
But whether it is the right or the left a happy life in the here and now is the goal.
Any future life is vague and not relevant to today
Christians have a different hope
We care for and seek to restore the natural world because it is God’s creation and we are only managers
We do this as worship and as witness
But ultimately we know that we have messed up the world so much by our sin that the final answer is transformation: “for creation was made subject to futility, not of its own accord but because of the one who subjected it, in hope 21 that creation itself would be set free from slavery to corruption and share in the glorious freedom of the children of God.”
Likewise we desire human flourishing in the here and now and we work for it
But we accept that the sufferings of this present life are good for us in that they enable us to shed evil and live the life of the future that does not quite fit in the now.
“if we hope for what we do not see, we wait with endurance.”
“I consider that the sufferings of this present time are as nothing compared with the glory to be revealed for us.”
And part of that glory is “the redemption of our bodies”
Yet already we can experience the happiness of the future in our relationship with God
That is the message of our parables from Jesus
He takes two examples from the worlds of men and women
In each one starts with something small - a seed, some yeast
In each one ends with something useful and large - an 8 foot black mustard plan in which the birds (perhaps the gentiles) can gather or a huge bowl of bread dough that, when baked, will nourish the family
Brothers and sisters, this is true both individually and collectively
Collectively that is how the Church has grown and reached out to the world
Individually that is how the Kingdom has grown within us until it has transformed us
But the ultimate transformation is in the resurrection, and that is what we are longing for
Do not listen to the siren songs of the world that make this or that transformation within this age ultimate and the Church irrelevant
Some changes may be for the better, but check which better they are for; the only real happiness is in evaluating everything by the Kingdom of God and what hastens our growth towards it and its growth in us
Readings
FIRST READING
Romans 8:18–25
18 I consider that the sufferings of this present time are as nothing compared with the glory to be revealed for us.
19 For creation awaits with eager expectation the revelation of the children of God; 20 for creation was made subject to futility, not of its own accord but because of the one who subjected it, in hope 21 that creation itself would be set free from slavery to corruption and share in the glorious freedom of the children of God.
22 We know that all creation is groaning in labor pains even until now; 23 and not only that, but we ourselves, who have the firstfruits of the Spirit, we also groan within ourselves as we wait for adoption, the redemption of our bodies.
24 For in hope we were saved.
Now hope that sees for itself is not hope.
For who hopes for what one sees?
25 But if we hope for what we do not see, we wait with endurance.
RESPONSE
Psalm 126:3a
3 The LORD has done great things for us;
Oh, how happy we were!
PSALM
Psalm 126:1b–6
1 A song of ascents.
When the LORD restored the captives of Zion,
we thought we were dreaming.
2 Then our mouths were filled with laughter;
our tongues sang for joy.
Then it was said among the nations,
“The LORD had done great things for them.”
3 The LORD has done great things for us;
Oh, how happy we were!
4 Restore our captives, LORD,
like the dry stream beds of the Negeb.
5 Those who sow in tears
will reap with cries of joy.
6 Those who go forth weeping,
carrying sacks of seed,
Will return with cries of joy,
carrying their bundled sheaves.
GOSPEL ACCLAMATION
Matthew 11:25
25 At that time Jesus said in reply, “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike.
GOSPEL
Luke 13:18–21
18 Then he said, “What is the kingdom of God like?
To what can I compare it?
19 It is like a mustard seed that a person took and planted in the garden.
When it was fully grown, it became a large bush and ‘the birds of the sky dwelt in its branches.’
20 Again he said, “To what shall I compare the kingdom of God? 21 It is like yeast that a woman took and mixed [in] with three measures of wheat flour until the whole batch of dough was leavened.”
Notes
TUESDAY, OCTOBER 26, 2021 | ORDINARY TIME
TUESDAY OF THE THIRTIETH WEEK IN ORDINARY TIME
YEAR 1 | ROMAN MISSAL | LECTIONARY
First Reading Romans 8:18–25
Response Psalm 126:3a
Psalm Psalm 126:1b–6
Gospel Acclamation Matthew 11:25
Gospel Luke 13:18–21
GREEN
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9