Sermon Tone Analysis

Intro

IMPORTANT: Jesus speaks about his return many times

When will Jesus return?

In the (immediate) future

Only God knows Jesus’ return date

Notes from Nicky Gumbel

You don’t know His return date

· Some things we are supposed to know and other things we are not to know.

· (‘You have no idea what day your Master will show up.

But you do know...’, 24:42–43, MSG.)

Jesus does not know His return date

· Jesus does not even know the time of His own return!

What you don’t know

· Jesus makes it absolutely clear that no one knows when he will return.

He says, ‘No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father’ (v.36).

· this is the only event that even Jesus (while he was on earth) had to say, ‘I don’t know.’

So much time and energy has been wasted speculating about the exact time that Jesus will return.

You are not meant to know when Jesus will come back because you are supposed to ‘keep watch’ (v.42) and be ready for him to return at any moment.

What you do know

Jesus’ return = Signs of the times

Jesus tells us to learn from the fig tree.

When the leaves come out ‘you know that summer is near’ (Matthew 24:32).

Jesus says if you look at the signs then ‘you know’ that Jesus’ coming ‘is near’.

Therefore, you are to ‘keep watch’ (v.42; 25:13) and ‘be ready’ (24:44).

Parable of Preparation – Stay Alert

Ultimately, it is not about what you know, but about whom you know.

It is about having a personal relationship with the bridegroom.

In the end, this is what matters more than anything else – knowing Jesus (John 17:3).

2nd of 3 parables – to be ready

To illustrate his commands to “be alert” (Matt 24:42) and “be ready” (Matt 24:44) for his second coming,

The parable compares the kingdom of heaven to ten virgins, five foolish and five wise, who prepare to meet the bridegroom prior to the wedding ceremony.

Part 1 - Five Wise and Five Foolish Virgins (Matt 25:1–6)

Theme: Be ready for the Lord’s return

Future tense

25:1 The parable opens with the likeness to the kingdom that has introduced many of the parables (13:24; 18:23; 22:2) but with the change of the verb’s tense to future because of the eschatological orientation of the parable.

The “kingdom of heaven” has only been mentioned once in the judgment discourse (23:13).

Its usage here in the context of talking about the day and hour of Christ’s second coming makes explicit that the coming “day” of Christ’s second coming is the same as the full arrival of the kingdom of heaven.

Ten virgins, part of a wedding ceremony, take their lamps and prepare to meet the bridegroom.

Foolish = morals = 3474 μωρός [moros /mo·ros/] = godless.[1]

Wise = 5429 φρόνιμος [phronimos/fron·ee·mos/]. 1 intelligent, wise. 2 prudent, i.e. mindful of one’s interests.

[2]

Energy Crisis in the Church – no oil

The wise virgins bring oil for the lamps, but the foolish do not.

· Wise = prepared for extended usage.

· foolish = virgins took no oil for their lamps.

Jesus’ return – delayed but not denied

· The bridegroom is delayed, and all of the virgins fall asleep.

· Today’s church is asleep – some even sleep while IN church

· The delay of the bridegroom is similar to the delay of the lord of the house in the previous parable (24:46–50)

· clearly corresponds to the unknown day and hour of Christ’s second coming

Grace Factor: The Lord’s delay gives time to get right!

Jesus return = long delay, sudden announcement

You know too that although his coming is near, it may be a long time before he comes (25:5).

And you also know that he will come at an hour ‘when you do not expect him’ (24:44).

Whenever he comes it is going to be a surprise and the key is to be ready for him to come at any moment.

All ten virgins fall asleep.

25:6 While the ten virgins are asleep,.

A shout is given, announcing his arrival.

the bridegroom at last comes

are you ready?

Part 2 – The Arrival of the Bridegroom (Matt 25:7–13)

With the shout that the bridegroom is coming, all the virgins trim their lamps to go out in the middle of the night, but the foolish virgins are unprepared.

They ask for oil from the wise ones, but the wise ones tell them to go out and purchase some themselves.

While they are gone, the bridegroom arrives, the wise virgins enter into the celebration with him, and the door is closed.

The foolish virgins attempt to call out in an attempt to enter, but the bridegroom indicates that he does not know them.

Jesus closes the parable with the command to “be alert.”

25:7 All ten virgins awake, ready to perform their role in the wedding ceremony.

They trim the wicks of their lamps.

Jesus’ return = 50% ready

25:8 The five foolish virgins realize their lamps are going out for lack of oil and ask the wise virgins to share their olive oil.

The Unprepared go away from the Lord

25:9 The wise virgins respond to the request from the foolish ones in the previous verse.

They tell them to go buy some oil, as there is not enough for them to share.

25:10 The foolish virgins listen to the advice of the wise virgins from the previous verse, but while they are out buying the oil that they should have brought with them in the first place, the bridegroom arrives.

The call goes out – Midnight cry

At last, in the middle of the night, the shout comes that the bridegroom has arrived, and the virgins should go out to meet him.

When the announcement comes, the foolish virgins are unprepared and go to buy oil for their lamps.

The prepared go in

While they are gone, the groom and wise virgins enter into the celebration, and the door is closed.

Irony = long wait, short opportunity

Slow to open, quick to close

Similar to Noah’s ark – 120 years to build vs a few days

The wise virgins were ready and so accompany him into the wedding celebration, with the door closed behind them.

The door is shut

The foolish virgins attempt to enter, but the bridegroom indicates that he does not know them.

The unprepared cry out

25:11–12 The lack of preparedness on part of the foolish virgins excludes them from the ceremony of meeting the bridegroom and entering into the wedding celebration with him.

They knock on the door that has been shut (25:10) and ask the “lord” (i.e., the bridegroom) to open the door.

The switch here to “lord” instead of bridegroom draws the connection to the lord of the house in the previous parable (24:45, 46, 48, 50; 24:42).

The bridegroom responds to the foolish virgins, saying that he does not know them.

This exchange draws to mind earlier teaching in the Gospel (7:21–23; 22:14) and will be reiterated in the final judgment scene that closes the judgment discourse (25:41–46).

The significance of Jesus’ response here is indicated by the phrase “truly I say to you,” which is used many times by Jesus throughout the Gospel, drawing extra attention to the importance of what is said.

The warning is given – Be Prepared

Jesus closes the parable with the command to “be alert.”

And prepared (your heart)

25:13 Jesus now reiterates the command first made in 24:42 and reiterated in 24:44.

This parable and the last parable are told specifically to support the importance of the command to be alert.

The virgins were all caught unaware at the time of the bridegroom’s approach, and only the wise ones were prepared to respond.

In the same way, the redeemed community does not know the day or the hour of Christ’s second coming, but should be prepared.[3]

Are you ready to meet Jesus?

To enable you to see what it means to be ready for his return, Jesus paints a picture of the difference between a servant being wise or wicked.