Sermon Tone Analysis

Titus 2:11-14.

"Grace Awakening"

Safe Haven Community Church.

Sunday, October 31st, 2021.

Titus 2:11-14.

[11] For the grace of God has appeared, bringing salvation for all people, [12] training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, [13] waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, [14] who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.

(ESV)

On All Hallows' Eve, October 31, 1517, the Roman Church received the world's most memorable trick-or-treater at its door - though barely noticed at the time - when a lowly priest named Martin Luther approached the threshold of the Wittenberg branch in Germany and posted his 95 measly theses.

With it a Reformation began more than 500 years ago, and continues to this day.

This event sparked a "Grace Awakening" refocusing the eyes of the people of God, to the God who graciously loves us, even in a dark time.

God longs to display His grace.

He longs to display His love and display His mercy.

And the most magnanimous way He can do that is by delivering sinners from their sin when they don't deserve to be delivered, when they can't do anything to achieve a deliverance, either ceremonially or morally.

God, wanting to display His glory then, wanting to display His lovingkindness, mercy, and His grace - His forgiveness, His compassion - forgives sinners on the basis of no merit of theirs.

His saving work is what displays His grace and glory... God longs to display, then, the greatness of His grace and His love and His mercy by saving sinners from the judgment they deserve, by no merit of their own but purely on His own grace merit - on the choice of His own love and the mercy of His own will.

(https://www.gty.org/library/sermons-library/56-21/saving-grace-part-4)

In Titus 2:1-10, we've already looked over the very specific things regarding godly behavior that demonstrates God's saving power.

God shows that to both the old and the young.

In coming to verses 11 to 14, we now come to the foundation, the doctrinal foundation for this righteous behavior.

Righteous behavior is called for and it should be expected because of God's saving work.

Do you presently find yourself stalled in your Christian life?

Do you find your testimony seemingly ineffective?

Are you generally unnoticed by others in terms of your Christianity?

Titus 2 should be a Grace Awakening for you soul.

When we truly become amazed by Grace in our own salvation, we can supernaturally forgive, joyously worship, and radically live as testimonies of Grace.

Such a life shows how radical God's grace is and God can use it to wake up a selfish, dying world.

In Titus 2:11-14, Paul condenses the eternal plan of God in Christ by grace.

He gives four aspects, or realities, of God's redemptive grace, in salvation from: 1) The Penalty (Titus 2:11), 2) The Power (Titus 2:12), 3) The Presence (Titus 2:13), and 4) The Possession (Titus 2:14) of sin.

We are awakened to the reality of God's grace when we see:

1) Salvation from the Penalty of Sin (Titus 2:11),

Titus 2:11b [11] For the grace of God has appeared, bringing salvation for all people, (ESV)

Paul wanted to reinforce this central reality of redemptive purpose and therefore culminates this practical instruction with a monumental section about the saving work of God.

He begins where we should always begin-with the grace of God.

God's grace is His unmerited favor toward wicked, unworthy sinners, by which He delivers them from condemnation and death.

God's grace is his active favor bestowing the greatest gift upon those who have deserved the greatest punishment.

But the grace of God is more than a divine attribute; it is a divine Person, Jesus Christ.

Jesus Christ not only was God incarnate but was grace incarnate.

He Himself personifies and expresses the grace of God, the sovereign, eternal, and unmerited divine gift.

This grace has penetrated our moral and spiritual darkness.

It "has appeared."

The verb used in the original is related to the noun epiphany, that is, appearing or manifestation (for example, of the sun at sunrise).

Upon those sitting in the darkness and in the shadow of death the grace of God had suddenly dawned (see also Mal. 4:2; Luke 1:79; Acts 27:20; and Titus 3:4).

It had arisen when Jesus was born, when words of life and beauty issued from his lips, when he healed the sick, cleansed the lepers, cast out demons, raised the dead, suffered for man's sins, and laid down his life for the sheep in order to take it again on resurrection-morning. Thus, grace had "shed on the world Christ's holy light" and had "chased the dark night of sin away."

The sun of righteousness had arisen (Hendriksen, W., & Kistemaker, S. J. (1953-2001).

Vol.

4: New Testament commentary: Exposition of the Pastoral Epistles.

New Testament Commentary (370).

Grand Rapids: Baker Book House.)

Please turn to 2 Timothy 1

Has appeared is from epiphainō, which carries the meaning of coming to light, especially that of becoming manifest in a way that previously was unseen.

The reference is to Christ's entire earthly life-his birth, life, death, and resurrection.

The verb epephanē, from which we derive our word "epiphany," means "to become visible, make an appearance," and conveys the image of grace suddenly breaking in on our moral darkness, like the rising sun.

(cf.

Acts 27:20.)

(Hiebert, D. E. (1981).

Titus.

In F. E. Gaebelein (Ed.),

The Expositor's Bible Commentary: Ephesians through Philemon (Vol.

11, p. 439).

Grand Rapids, MI: Zondervan Publishing House.)

Paul reminded Timothy:

2 Timothy 1:8-10 [8]Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, [9]who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, [10]and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, (ESV)

* Speaking of the incarnation, the noted German theologian Erich Sauer wrote: "Of all times it is the turning point, of all love it is the highest point, of all worship it is the central point, of all salvation it is the starting point."

That Christ appeared "bringing salvation for all people".

This does not teach universal salvation.

"All people" refers to humanity in general, as a category, not to every individual (cf. 2 Cor.

5:19; 2 Pet.

3:9).

Paul understood that the gospel message was offered universally to all types of people, regardless of their religious background, race, age, gender, or station in life (Barton, B. B., Veerman, D., & Wilson, N. S. (1993). 1 Timothy, 2 Timothy, Titus.

Life application Bible commentary (276).

Wheaton, Ill.: Tyndale House Publishers.).

Jesus Christ made a sufficient sacrifice to cover every sin of every one who believes (John 3:16-18; 1 Tim.

2:5,6; 4:10; 1 John 2:2).

Paul makes clear in the opening words of this letter to Titus that salvation becomes effective/efficient only through "the faith of God's elect" (1:1)... (cf.

John 1:12; 3:16; 5:24,38,40; 6:40; 10:9; Rom.

10:9-17) God brings "salvation for all people" in the sense of delaying their deserved judgment for sin and of granting them countless temporal blessings that they do not deserve but nevertheless receive because of His gracious love.

(MacArthur, J. J. (1997).

The MacArthur Study Bible (electronic ed.) (Tt 2:11).

Nashville: Word Pub.).In his book The Five Points of Calvinism, R. L. Dabney writes: "Christ's sacrifice has certainly purchased for the whole human race a merciful postponement of the doom incurred by our sins, including all the temporal blessings of our earthly life, all the gospel restraints upon human depravity, and the sincere offer of heaven to all.

For, but for Christ, man's doom would have followed instantly after his sin, as that of the fallen angels did" (The Five Points of Calvinism, R. L. Dabney.

Harrisburg, Pa.: Sprinkle Publications, 1992], p. 62).

Illustration; 5424 Ol' Man Kline

A certain Mr. Kline, discouraged, defeated, and convinced that life just wasn't worth living because no one cared for him, walked past a church one Sunday evening when services were in progress.

As the congregation sang he caught the strains of that familiar hymn: "Saved by grace alone, this is all my plea.

Jesus died for all mankind, and Jesus died for me."

His hearing, however, was not very good, so when the congregation came to the words, "Jesus died for all mankind," he thought they sang, "Jesus died for ol' man Kline."

"Why", he said, "that's me!" Stopping in his tracks, he turned and entered the small auditorium.

There he heard the simple message of the Gospel as the minister presented the good news that Jesus Christ came into the world to save sinners.

Mr. Kline believed and was saved (Tan, P. L. (1996).

Encyclopedia of 7700 Illustrations: Signs of the Times.

Garland, TX: Bible Communications, Inc.).

We are awakened to the reality of God's grace when we see:

2) Salvation from the Power of Sin (Titus 2:12)

Titus 2:12.

[12] training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, (ESV)

As ultimately important as salvation from the penalty of sin is, Paul's major emphasis in this passage is on salvation from its power.

In Jesus Christ, God's redeeming grace breaks sin's power and dominion in our lives and gives us a new nature that desires holiness.

Training/instructing is from paideuō, which carries the closely related meanings of teaching, discipling, educating, and nurturing.

It is the term from which we get pedagagy.

A pedagogue leads children step by step.

Thus, grace, too, gently leads and guides... Grace trains by teaching (Acts 7:22; 22:3), chastening (I Tim.