Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Language Tone
Analytical
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Tone of specific sentences
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Anger
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The NT writers affirm Jesus Christ’s divinity
See also Ps 45:6; Jn 1:1–2; Jn 1:18; Ro 9:5 NIV footnote has alternative translations: “Christ who is over all.
God be for ever praised!” Or: “Christ.
God who is over all be for ever praised!”; Php 2:6; Tt 2:13; 2 Pe 1:1
Statements which imply Jesus Christ’s divinity
See also Is 7:14; Lk 1:35; Col 1:15; Col 2:2; Col 2:9; 1 Ti 1:17; 1 Jn 5:20
Jesus Christ’s names and titles point to his divinity
Jesus Christ as judge
Jn 5:27 In the OT, final responsibility for judgment is assigned to God.
See also Mt 25:31–33; Mk 8:38; Ac 17:31; Ro 2:16; 2 Co 5:10
Jesus Christ as “I am”
Jn 11:25 “I am” is the meaning of God’s name in the OT (see Ex 3:14).
See also Jn 6:35; Jn 8:12; Jn 10:7; Jn 10:11; Jn 14:6; Jn 15:1; Jn 18:5–6
Jesus Christ as Saviour
Ac 5:31 According to the OT, God alone can save.
See also Ac 4:12; Eph 5:23; Heb 7:25
Jesus Christ as Lord
Ro 10:9 “Lord” was equivalent to God’s name in the OT.
See also Lk 1:43; Lk 2:11; Jn 13:13; 1 Co 12:3; 2 Co 4:5; Re 19:16
Jesus Christ as creator
See also Jn 1:3; Jn 1:10; Ac 3:15; Ro 11:36; 1 Co 8:6; Heb 1:2; Heb 1:10; Ps 102:25
Jesus Christ as shepherd
Heb 13:20 “Shepherd” was a well-known OT name for God.
See also Jn 10:11–16; 1 Pe 2:25; 1 Pe 5:4
Those who recognised Jesus Christ’s divinity
The disciples
See also Mt 16:16
The demons
Mk 3:11; Lk 4:41
The consequences of recognising Jesus Christ’s divinity
Jesus Christ is worshipped as God
Lk 24:52 The fact that no-one but God may be worshipped is fundamental to Judaism.
See also Mt 2:11; Mt 28:9; Mt 28:17; Jn 9:38; 2 Ti 4:18; 2 Pe 3:18; Re 1:5–6; Re 5:12–13; Re 7:10
Prayer is addressed to Jesus Christ
Ac 7:59–60; Ac 9:13; 1 Co 16:22; Re 22:20
Jesus Christ’s unity with the Father and the Holy Spirit in the Godhead
See also Jn 14:16; 2 Co 13:14; Eph 1:13–14; Eph 2:18; Eph 2:22; Eph 3:14–17; Eph 4:4–6
Jesus Christ’s eternal nature indicates his divinity
Jesus Christ precedes creation
See also Mic 5:2; Jn 17:5; Jn 17:24; 2 Ti 1:9; 1 Pe 1:20; 1 Jn 1:1; 1 Jn 2:13
Jesus Christ is everlasting
See also Heb 1:12; Ps 102:27; Heb 7:3; Heb 7:24; Heb 13:8; Re 1:8; Re 5:13; Re 22:13
Jesus Christ’s pre-existence indicates his divinity
See also Jn 3:13; Jn 3:31; Jn 6:41–42; Jn 13:3; Jn 16:28
Jesus Christ’s manifestation of God’s glory indicates his divinity
See also Mt 17:2; Jn 1:14; 1 Co 2:8; 2 Co 4:4; Jas 2:1
Jesus Christ’s divinity in the OT
The divinity of the coming Messiah
Is 9:6; Is 40:3; Je 23:6; Mal 3:1
NT passages which apply OT passages about God to Jesus Christ
See also Joe 2:32; Jn 12:40–41; Is 6:10; Ro 9:33; Is 8:14; Eph 4:8; Ps 68:18
Jesus Christ’s claims to divinity
He claimed to be one with the Father
See also Jn 10:30–33; Jn 10:36–38; Jn 12:45; Jn 14:7; Jn 14:9–11; Jn 17:11; Jn 17:21
He demonstrated his authority to forgive sin
See also Lk 7:47–48
Jesus Christ’s actions imply his divinity
See also Mt 12:8; Lk 8:39
Jesus Christ’s resurrection confirms his divinity
See also Ro 1:4; Php 2:9–11
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