Sermon Tone Analysis

Titus 2:15.

"The Preacher's Authority"

Safe Haven Community Church.

Sunday November 7th, 2017.

Titus 2:15.

15 Declare these things; exhort and rebuke with all authority.

Let no one disregard you.

(ESV)

When I grew up in Toronto, I attended the Catholic Church, went to Catholic schools and participated in Catholic service originations.

I sought to be faithful to what I thought God desired.

I went to Church, was an alter boy, attended spiritual retreats and tried to be active in service projects.

What I heard on Sunday morning was usually just a short parable and some general instruction.

As I read the bible, I began to have more and more questions that were not being addressed.

Questions like why the Church operates like it does, what is the role of the Bible in Christian life, issues of salvation and assurance.

I went to my Priest and began to ask him a whole series of questions from the Bible.

After a while, he said: "Matthew, you have to understand.

(Pointing to the Bible) that is the little book.

Life and Church teaching is the big book".

At that moment, it seemed like a light was coming on.

I finally understood how church authority and general life, was seen as the arbiter of truth.

I knew that I needed to have a fixed, permanent guide for my life against shifting cultural views.

I realized that it is only Scripture and Scripture alone as the inerrant, infallible and ever relevant authority for all things of faith and practice.

In the Gospel of Mark, chapter 11, after Jesus' first cleansing of the temple, "the chief priests, and scribes, and elders came to Him, and began saying to Him, 'By what authority are You doing these things, or who gave You this authority to do these things?' " (Mark 11:27-28).

"These things" referred not only to His driving out the moneychangers from the temple (vv.

15-16) but also to His authoritative teaching (vv.

17-18).

Those leaders knew that Jesus had not been educated in a scribal school or personally tutored by a leading rabbi.

Nor did He ever credit venerated scribes or rabbis as the source of His teaching.

When the men declined to answer Jesus' question about whether John the Baptist's ministry was from heaven or from men, He refused to answer their question about the source of His authority (vv.

29-33).

On one occasion in the temple, Jesus did choose to tell the Jewish leaders the source of His authority.

"My teaching is not Mine," He said, "but His who sent Me.

If any man is willing to do His will, he shall know of the teaching, whether it is of God, or whether I speak from Myself" (John 7:16-17).

In other words, if a Jew, or any other person, sincerely seeks and obeys God the Father, he will recognize the divine authority of the Son.

"When you lift up the Son of Man," He said a few days later, "then you will know that I am He, and I do nothing on My own initiative, but I speak these things as the Father taught Me" (John 8:28; cf.

vv.

38, 40; 12:49).

Since Jesus, the sinless and perfect Son of God, limited Himself to speaking nothing during His incarnation except the truth He received from His Father, how much more should those who have been called into His ministry speak only on the authority of divine Scripture (cf.

Titus 1:9, 2:1; 2 Tim.

4:2) Unfortunately, for over half a century, educational philosophies have accommodated natural resentment of authority by exalting personal rights, personal choice, personal independence, self-expression, and self-sufficiency.

During this time, the secular media has waged an ever-increasing campaign against social authority-parental, religious, police, and political.

Personal vengeance and civil disobedience are glorified as legitimate answers to injustice, real or perceived.

Titus 2:15 gives the answer to an age of rebellion, in one of the clearest and strongest statements in Scripture about the spiritual authority of men whom God calls to minister His Word and shepherd His people.

In Titus 2:15 the Apostle Paul shows the Preacher's Authority in three elements: 1) The Authority of the Word (Titus 2:15a), 2) The Authority to Exhort (Titus 2:15b) and 3) The Authority to Rebuke (Titus 2:15c).

Using the word of God, it is the command to hear, believe and obey God.

In Titus 2:15 the Apostle Paul shows the Preacher's Authority through:

1) The Authority of the Word (Titus 2:15a) The command to hear and understand.

Titus 2:15a 15 Declare these things; (exhort and rebuke) with all authority.

(Let no one disregard you).

(ESV) We will spend just about all our time this morning on this first point.

The command here to "declare/Speak" (lalei) points to the pastor's responsibility to preach, announce, reveal, and disclose (the word of God), with the intent of making clear God's truth so that those who hear may understand.

Careful and faithful biblical preaching gives them knowledge of that truth.

Having given a list of instructions for different people in the church (in the first ten verses chapter 2), Paul lays down the theological basis for godly living.

He argues that God's salvific workings (that we focused on in verses 11-14 last week) intend more than salvation.

Integral to salvation is the recognition that the free gift of grace comes with a cost, that of obedience.

To separate salvation from ensuing obedience was at the core of the opponents' "knowledge " (Titus 1:16) but is foreign to the Pastoral epistles and Paul as he makes abundantly clear in Rom 6. (Mounce, W. D. (2000).

Pastoral Epistles (Vol.

46, p. 433).

Dallas: Word, Incorporated)

The message that Titus was to proclaim with authority is summarized in the phrase with which the verse begins-these things, which refers back to what Paul has mentioned so far in this chapter regarding holy living and the precious gospel, summed up in the phrase "the things which are fitting for sound doctrine" (Titus 2:1).

It was these divine truths that Titus was, in turn, to declare/speak as he ministered in the churches on Crete.

The present imperatives imply that Titus is busy doing this very thing and ask him to keep on (Lenski, R. C. H. (1937).

The interpretation of St. Paul's Epistles to the Colossians, to the Thessalonians, to Timothy, to Titus and to Philemon (p.

924).

Columbus, OH: Lutheran Book Concern.).

Titus must never grow slack in his duty.

He must continue to do what he has been doing all along.

He must constantly talk about this glorious life of sanctification as a thank-offering presented to God for his wonderful grace in Christ.

(Hendriksen, W., & Kistemaker, S. J. (1953-2001).

Exposition of the Pastoral Epistles (Vol.

4, p. 377).

Grand Rapids: Baker Book House.)

He is to do this with all authority (meta pases epitages).

Authority translates epitagē, which refers to something that is in its proper order or place.

The term came to be used figuratively of an official command, directive, or injunction.

The verb form (epitassō) is used of Jesus' power over both the supernatural forces of demons (Mark 1:27; cf.

9:25; Luke 4:36) and the natural forces of "the winds and the water" (Luke 8:25).

In his appeal on behalf of the slave Onesimus, Paul referred Philemon (the slave owner) to his apostolic authority, saying, "I have enough confidence in Christ to order you (epitassō) to do that which is proper, yet for love's sake I rather appeal to you" (Philem.

8-9).The preacher is called to accurately interpret and proclaim Scripture with sympathy, compassion, and humility.

But he also has the divine charge to present biblical truth with strong authority, commanding God's people to hear, believe, and obey God's Word.

Most members of the Cretan churches were young in the faith, untried in the difficulties of obedience and piety.

Titus needed to instill courage in these new converts, by words as well as example (Larson, K. (2000).

I & II Thessalonians, I & II Timothy, Titus, Philemon (Vol.

9, p. 368).

Nashville, TN: Broadman & Holman Publishers.).

As long as he is faithful to God's Word, a pastor has the awesome privilege of ministering with God-given authority.

He is not called to share personal insights or opinions, to philosophize or even theologize, and certainly not to entertain with words that appeal to the whims and prejudices of those to whom he ministers (cf. 2 Tim.

4:3).

The preacher must put himself out of the way and let God's Word speak through him unhindered.

No matter what his training, experience, or personal abilities, he has spiritual authority only to the extent that what he says conforms to God's Word.

But as with Jesus' own teaching, when a minister of God does faithfully proclaim that Word, those who reject his teaching reject God's truth and are as much accountable for their rejection as if the Lord had spoken the truth with His own lips.

It is in that way, and only in that way, that a pastor is able to speak with spiritual authority.

It is also in that way that he is commanded to speak with spiritual authority.

The gospel must not be presented as an optional opinion to be accepted or rejected as its hearers may please.

The minister's authority rests in the nature of his message; he is not raised above the truth but the truth above him (Hiebert, D. E. (1981).

Titus.

In F. E. Gaebelein (Ed.),

The Expositor's Bible Commentary: Ephesians through Philemon (Vol.

11, p. 442).

Grand Rapids, MI: Zondervan Publishing House.).

Please turn to Proverbs 14

As in the past, the church today is plagued by many false kinds of authority.

Some go beyond the bounds of scripture to dictate in discretionary matters.

Others claim authority over sickness, disease and the demonic.

Another kind of mistaken authority is intellectualism, the notion that if you have a degree, or office, you automatically should command people's lives (cf. 1 Cor.