Our Heavenly Allegiance Dictates Our Earthly Conduct
“the background of the word, in this context, is the situation of the readers who live in a city which was a Roman military colony directly related to the capital city of Rome” (The Epistle of Paul to the Philippians [1959], 160–61). As Roman subjects, the Philippian Christians owed an allegiance to the far-off capital city of Rome. At the same time, they had “another king, one called Jesus” (Acts 17:7). Hence, on earth they are resident aliens who dwell temporarily in a foreign country; their true home is elsewhere (cf. Heb 11:13; 1 Pet 1:1; 2:11; Jas 1:1; Diogn. 5.4–5, 9–10).
1. Citizens of heaven eagerly look forward to the return of their King
2. Citizens of heaven take an interest in what really matters in this earthly life
3. Citizens of heaven selflessly work to maintain unity
4. Citizens of heaven have lives distinguished by rejoicing
5. Citizens of heaven have lives distinguished by graciousness
not insisting on every right of letter of law or custom, yielding, gentle, kind, courteous, tolerant
Aristotle describes the gentle person as “the one who by choice and habit does what is equitable, and who does not stand on his rights unduly, but is content to receive a smaller share although he has the law on his side.”
6. Citizens of heaven have lives distinguished by peace
God’s peace is not the result of the power of our prayers or the effectiveness of our prayers. Prayer is not auto-suggestion, a form of self-hypnosis that produces God’s peace. Prayer is our openness about our needs before God, our emptiness in his presence, our absolute dependence upon him with an attitude of constant thanksgiving and complete trust. When we pray with that attitude, the focus is not at all upon what we are doing or will do, but on what God will do. God will do something supernatural beyond our best abilities and thoughts: