Divinity of Jesus Christ

The NT writers affirm Jesus Christ’s divinity

Hebrews 1:8 KJV 1900

But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

See also Ps 45:6; Jn 1:1–2; Jn 1:18; Ro 9:5 NIV footnote has alternative translations: “Christ who is over all. God be for ever praised!” Or: “Christ. God who is over all be for ever praised!”; Php 2:6; Tt 2:13; 2 Pe 1:1

Statements which imply Jesus Christ’s divinity

Matthew 1:23 KJV 1900

Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

See also Is 7:14; Lk 1:35; Col 1:15; Col 2:2; Col 2:9; 1 Ti 1:17; 1 Jn 5:20

Jesus Christ’s names and titles point to his divinity

Jesus Christ as judge

Jn 5:27 In the OT, final responsibility for judgment is assigned to God.

See also Mt 25:31–33; Mk 8:38; Ac 17:31; Ro 2:16; 2 Co 5:10

Jesus Christ as “I am”

Jn 11:25 “I am” is the meaning of God’s name in the OT (see Ex 3:14).

See also Jn 6:35; Jn 8:12; Jn 10:7; Jn 10:11; Jn 14:6; Jn 15:1; Jn 18:5–6

Jesus Christ as Saviour

Ac 5:31 According to the OT, God alone can save.

See also Ac 4:12; Eph 5:23; Heb 7:25

Jesus Christ as Lord

Ro 10:9 “Lord” was equivalent to God’s name in the OT.

See also Lk 1:43; Lk 2:11; Jn 13:13; 1 Co 12:3; 2 Co 4:5; Re 19:16

Jesus Christ as creator

Colossians 1:16 KJV 1900

For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

See also Jn 1:3; Jn 1:10; Ac 3:15; Ro 11:36; 1 Co 8:6; Heb 1:2; Heb 1:10; Ps 102:25

Jesus Christ as shepherd

Heb 13:20 “Shepherd” was a well-known OT name for God.

See also Jn 10:11–16; 1 Pe 2:25; 1 Pe 5:4

Those who recognised Jesus Christ’s divinity

The disciples

John 20:28 KJV 1900

And Thomas answered and said unto him, My Lord and my God.

See also Mt 16:16

The demons

Mk 3:11; Lk 4:41

The consequences of recognising Jesus Christ’s divinity

Jesus Christ is worshipped as God

Lk 24:52 The fact that no-one but God may be worshipped is fundamental to Judaism.

See also Mt 2:11; Mt 28:9; Mt 28:17; Jn 9:38; 2 Ti 4:18; 2 Pe 3:18; Re 1:5–6; Re 5:12–13; Re 7:10

Prayer is addressed to Jesus Christ

Ac 7:59–60; Ac 9:13; 1 Co 16:22; Re 22:20

Jesus Christ’s unity with the Father and the Holy Spirit in the Godhead

Matthew 28:19 KJV 1900

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

See also Jn 14:16; 2 Co 13:14; Eph 1:13–14; Eph 2:18; Eph 2:22; Eph 3:14–17; Eph 4:4–6

Jesus Christ’s eternal nature indicates his divinity

Jesus Christ precedes creation

Colossians 1:17 KJV 1900

And he is before all things, and by him all things consist.

See also Mic 5:2; Jn 17:5; Jn 17:24; 2 Ti 1:9; 1 Pe 1:20; 1 Jn 1:1; 1 Jn 2:13

Jesus Christ is everlasting

John 8:58 KJV 1900

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

See also Heb 1:12; Ps 102:27; Heb 7:3; Heb 7:24; Heb 13:8; Re 1:8; Re 5:13; Re 22:13

Jesus Christ’s pre-existence indicates his divinity

John 6:62 KJV 1900

What and if ye shall see the Son of man ascend up where he was before?

See also Jn 3:13; Jn 3:31; Jn 6:41–42; Jn 13:3; Jn 16:28

Jesus Christ’s manifestation of God’s glory indicates his divinity

Hebrews 1:3 KJV 1900

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

See also Mt 17:2; Jn 1:14; 1 Co 2:8; 2 Co 4:4; Jas 2:1

Jesus Christ’s divinity in the OT

The divinity of the coming Messiah

Is 9:6; Is 40:3; Je 23:6; Mal 3:1

NT passages which apply OT passages about God to Jesus Christ

Romans 10:13 KJV 1900

For whosoever shall call upon the name of the Lord shall be saved.

See also Joe 2:32; Jn 12:40–41; Is 6:10; Ro 9:33; Is 8:14; Eph 4:8; Ps 68:18

Jesus Christ’s claims to divinity

He claimed to be one with the Father

John 5:17–18 KJV 1900

But Jesus answered them, My Father worketh hitherto, and I work. Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

See also Jn 10:30–33; Jn 10:36–38; Jn 12:45; Jn 14:7; Jn 14:9–11; Jn 17:11; Jn 17:21

He demonstrated his authority to forgive sin

Luke 5:20–24 KJV 1900

And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.

See also Lk 7:47–48

Jesus Christ’s actions imply his divinity

Matthew 8:26–27 KJV 1900

And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!

See also Mt 12:8; Lk 8:39

Jesus Christ’s resurrection confirms his divinity

Acts 2:36 KJV 1900

Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

See also Ro 1:4; Php 2:9–11