Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.12UNLIKELY
Disgust
0.08UNLIKELY
Fear
0.1UNLIKELY
Joy
0.62LIKELY
Sadness
0.53LIKELY
Language Tone
Analytical
0.59LIKELY
Confident
0.07UNLIKELY
Tentative
0UNLIKELY
Social Tone
Openness
0.89LIKELY
Conscientiousness
0.77LIKELY
Extraversion
0.23UNLIKELY
Agreeableness
0.82LIKELY
Emotional Range
0.69LIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
ROMANS 12:1-2, 21
What do I want our congregation to know as a result of this sermon?
» Because of God’s mercy, biblical disciples offer themselves as living sacrifices through daily choices.
» Living sacrifices pursue holiness, which is their reasonable service.
» As demonstrated by Sabina Wurmbrand and other persecuted Christians, biblical disciples can overcome evil with good through the power of Christ living in them.
» That same type of biblical discipleship is something I can attain through daily sacrificial living, as Christ lives in and through me.
What is the connection to the free IDOP video?
Richard and Sabina Wurmbrand, inspired by Christ’s example, were exemplars of sacrificial Christian living.
As they lived their lives for the sake of Christ, they overcame evil with good.
NOTE TO PASTORS/COMMUNICATORS:
The purpose of this resource is to provide you with biblical content in order to build a sermon to support your church’s participation in the International Day of Prayer for Persecuted Christians (IDOP).
There is likely too much content in this resource to create one 20-to-30-minute sermon.
That is intentional and allows you to use the resource to develop your sermon as you sense the Holy Spirit’s leading for your congregation.
One additional option to prayerfully consider is creating a multi-part sermon series to use during the first three weeks of November.
Email PastorDavid@vom.org with your ideas, comments, prayer requests and stories of how IDOP has impacted your family, group, class and church.
2 | NEW LIFE IN CHRIST — AN OVERCOMING FAITH
Introduction
The highest grossing film franchise in the world garners total worldwide box office revenues of 22.56 billion U.S. dollars.
The top four film franchises gross nearly 50 BILLION dollars globally.
Why are people from Moscow to Miami, from Sydney to Stockholm, drawn to the stories in these film franchises?
Perhaps it is because we live in a world where humans have a common struggle against evil, and it is a continual battle.
Disease, disaster and delinquent behavior prompts us to hope for something good — something better.
Biblical disciples live the type of lives that continually encounter evil.
However, we are given a source greater than any evil, and we can experience daily victory as we overcome evil with good.
Transition Statement: What does it look like for someone to find life?
I want you to watch this video and see the possibilities for your own faith.
PLAY VIDEO: FINDING LIFE (download the video and additional free resources at vom.org/IDOP) Transition Statement: Sabina found a full and meaningful life as she trusted in Christ.
This new life then
dramatically moved her to intentionally lose her life for Christ’s sake day by day.
I. THE SOURCE OF OVERCOMING FAITH (ROMANS 12:1-2)
A. The Mercy of God (Romans 12:1)
i. God’s mercy is offered to us solely via Jesus’ sacrifice on the cross.
(John 14:6; Hebrews 9:22)
ii.
Because of the mercy of God, biblical disciples can present ourselves as living sacrifices.
1. Presenting ourselves as a living sacrifice is an active pursuit.
(John 15:4)
a. Biblical disciples present ourselves as instruments of righteousness, forsaking the dominion of sin over our lives because we have been brought from death to life in Christ.
(Romans 6:13, 16)
b.
Biblical disciples choose daily to die to self and lose their lives for Christ’s sake.
(Luke 9:23-26)
3 |
NEW LIFE IN CHRIST — AN OVERCOMING FAITH
2. Living sacrifices die in order for Christ to live in and through them.
(Galatians 2:20)
a. Christ living in and through me embraces the position of a servant.
Jesus willingly gave up His position as God to take on the form of a servant.
(Philippians 2:5-12)
b.
Christ living in and through me compels me to love like Christ loved.
(2 Corinthians 5:14-15)
c.
Christ living in and through me results in submitting to God in all things.
Jesus modeled what it means to submit to God’s will in all things.
(Luke 22:42)
d.
Christ living in and through me empowers me to forgive, no matter the offense.
Jesus forgave His enemies, even those who tortured and killed him.
(Luke 23:34)
ILLUSTRATION
Armed Hindu extremists approached Kande’s home in India, angry that he would not renounce his faith in Christ.
Kande told his wife, Bindi, “No matter what happens to me, you should not give up your faith in Jesus.”
Kande and Bindi continued living for Christ, praying and trusting God each day.
After repeated harassment, Kande was killed by a Hindu mob.
Bindi’s father suggested that she should stop following Jesus.
But in replying to her father, Bindi repeated something she remembered Kande once saying: “I will live for Jesus or die for Jesus, but I will never turn back.”
Those who have died to self are willing to live for Christ, no matter the cost.
(Source: The Voice of the Martyrs magazine, June 2021, pp.
4-5)
iii.
Living sacrifices develop lives of exemplary holiness.
(Romans 12:2; 1 Peter 1:13-21)
1. “Holiness” definition: separate, set apart, sacred to God, for a special purpose (Thayer’s
Greek Lexicon, Strong’s G40, hagios)
a.
As we pursue holiness, the Father, who is holy, is glorified by our words and deeds.
(Hebrews 12:14)
b.
As we pursue holiness, our lives point to God’s holiness.
(1 Peter 1:15)
2. Holiness is a pursuit or a process, not a one-time event.
(1 Timothy 6:11)
a. Holiness is developed in our lives day after day, week after week, month after month, and year after year, resulting in intimacy with God and surrender to His will and way.
ILLUSTRATION
When we are “born again,” we are spiritual babies, not fully developed (Hebrews 5:13-14).
Everyone coos when a newborn is swaddled, sucking a pacifier.
However, that same baby, as a 23-year-old still swaddled and sucking a pacifier, would be abnormal.
Living things grow, and growing things change.
Pursuing maturity is what God intended for us when He gave His one and only Son for our redemption.
4 |
NEW LIFE IN CHRIST — AN OVERCOMING FAITH
iv.
Living sacrifices embrace a life of “spiritual worship.”
(Romans 12:1 ESV) Alternate translations are “your reasonable service” (KJV, NKJV) or “this is your true worship” (CSB).
1.
The Greek word Paul uses here for worship is latria.
Paul’s original Jewish readers would have immediately thought of the priests who performed the sacred service.
But Paul wanted to paint a distinct picture that just as the priest offered sacrifices, we offer our lives as living sacrifices, giving our very bodies to the service of God.
a.
The spiritual worship of biblical disciples is not compartmentalized within a corporate weekly church gathering, a daily devotional or a family altar.
Those are simply components of our spiritual worship.
Our spiritual worship, expressed as reasonable service, is to daily live our lives for God’s purposes because of His redemption.
(1 Peter 2:9)
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9